Arcana Coelestia #3263
3263. And these are the births of Ishmael the son of Abraham. That this signifies the derivations of the spiritual church represented by Ishmael, is evident from the signification of “births,” as being the derivations of faith, thus of the church (see n. 1145, 1255, 1330); from the representation of Ishmael, as being those who are rational and who are of the Lord’s spiritual church (see n. 2078, 2691, 2699); and from the signification of the “sons of Abraham,” as being those who are in truth from the Lord; for by “sons” are signified truths (see n. 489, 491, 533, 1147, 2623), and by Abraham is represented the Lord as to the Divine Human also (n. 3251), from whom the spiritual have truth and good (n. 2661, 2716, 2833, 2834).
[2] As regards the Lord’s spiritual church, be it known that it exists throughout the universal world; for it is not confined to those who have the Word and thence know the Lord and some truths of faith; but it exists also with those who have not the Word and therefore are altogether ignorant of the Lord and consequently know no truths of faith (for all the truths of faith regard the Lord); that is to say, this church exists among the Gentiles who are remote from the church; for there are many among them who from rational light know that there is one God; that He has created all things and preserves all things; and also that from Him is all good, consequently all truth; and that likeness to Him makes man blessed; and moreover they live according to their religion, in love to that God and in love toward the neighbor; and from the affection of good they do works of charity, and from the affection of truth they worship the Supreme Being. The Gentiles who are of this character are they who belong to the Lord’s spiritual church; and although while in this world they do not know the Lord, yet within themselves they have the worship and tacit acknowledgment of Him when they are in good, for in all good the Lord is present; and therefore in the other life they easily acknowledge Him, and receive the truths of faith in Him more readily than Christians do who are not in good in this way, as may be seen from what has been disclosed from experience concerning the state and lot in the other life of the nations and peoples out of the church (n. 2589-2604). The natural light which these have has in it what is spiritual, for without that which is spiritual from the Lord, such things cannot possibly be acknowledged.
[3] From this it may now be seen what “Ishmael” signifies, and thereby who in the representative sense are the “Ishmaelites,” namely those who are of the Lord’s spiritual church, who as to life are in simple good, and therefore as to doctrine are in natural truth. Such also are signified by the “Ishmaelites” in the following passage concerning Joseph:
Behold, a travelling company of Ishmaelites came from Gilead, with their camels bearing wax, resin, and stacte, going to carry it down to Egypt (Genesis 37:25); where the Ishmaelites represent those who are in simple good, such as is that in which are the well-disposed Gentiles; “camels bearing wax, resin, and stacte,” denote the interior goods of such people. The like is signified by the “Ishmaelites” in verse 28 of (Genesis 39:1) the same chapter, and in chapter 39, verse 1; and also in the book of Judges, where it is said that Gideon made a request:
That ye would give me every man the earrings of his spoil. For they had golden earrings, because they were Ishmaelites (Judg. 8:24);
“golden earrings” signify the things of simple good (n. 3103).
Genesis 21
1
Yahweh visited Sarah as he had said, and Yahweh did to Sarah as he had spoken.
2
Sarah conceived, and bore Abraham a son in his old age, at the set time of which God had spoken to him.
3
Abraham called his son who was born to him, whom Sarah bore to him, Isaac.
4
Abraham circumcised his son, Isaac, when he was eight days old, as God had commanded him.
5
Abraham was one hundred years old when his son, Isaac, was born to him.
6
Sarah said, "God has made me laugh. Everyone who hears will laugh with me."
7
She said, "Who would have said to Abraham, that Sarah would nurse children? For I have borne him a son in his old age."
8
The child grew, and was weaned. Abraham made a great feast on the day that Isaac was weaned.
9
Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking.
10
Therefore she said to Abraham, "Cast out this handmaid and her son! For the son of this handmaid will not be heir with my son, Isaac."
11
The thing was very grievous in Abraham's sight on account of his son.
12
God said to Abraham, "Don't let it be grievous in your sight because of the boy, and because of your handmaid. In all that Sarah says to you, listen to her voice. For from Isaac will your seed be called.
13
I will also make a nation of the son of the handmaid, because he is your seed."
14
Abraham rose up early in the morning, and took bread and a bottle of water, and gave it to Hagar, putting it on her shoulder; and gave her the child, and sent her away. She departed, and wandered in the wilderness of Beersheba.
15
The water in the bottle was spent, and she cast the child under one of the shrubs.
16
She went and sat down opposite him, a good way off, about a bow shot away. For she said, "Don't let me see the death of the child." She sat over against him, and lifted up her voice, and wept.
17
God heard the voice of the boy. The angel of God called to Hagar out of the sky, and said to her, "What ails you, Hagar? Don't be afraid. For God has heard the voice of the boy where he is.
18
Get up, lift up the boy, and hold him in your hand. For I will make him a great nation."
19
God opened her eyes, and she saw a well of water. She went, filled the bottle with water, and gave the boy drink.
20
God was with the boy, and he grew. He lived in the wilderness, and became, as he grew up, an archer.
21
He lived in the wilderness of Paran. His mother took a wife for him out of the land of Egypt.
22
It happened at that time, that Abimelech and Phicol the captain of his army spoke to Abraham, saying, "God is with you in all that you do.
23
Now, therefore, swear to me here by God that you will not deal falsely with me, nor with my son, nor with my son's son. But according to the kindness that I have done to you, you shall do to me, and to the land in which you have lived as a foreigner."
24
Abraham said, "I will swear."
25
Abraham complained to Abimelech because of a water well, which Abimelech's servants had violently taken away.
26
Abimelech said, "I don't know who has done this thing. Neither did you tell me, neither did I hear of it, until today."
27
Abraham took sheep and cattle, and gave them to Abimelech. Those two made a covenant.
28
Abraham set seven ewe lambs of the flock by themselves.
29
Abimelech said to Abraham, "What do these seven ewe lambs which you have set by themselves mean?"
30
He said, "You shall take these seven ewe lambs from my hand, that it may be a witness to me, that I have dug this well."
31
Therefore he called that place Beersheba, because they both swore there.
32
So they made a covenant at Beersheba. Abimelech rose up with Phicol, the captain of his army, and they returned into the land of the Philistines.
33
Abraham planted a tamarisk tree in Beersheba, and called there on the name of Yahweh, the Everlasting God.
34
Abraham lived as a foreigner in the land of the Philistines many days.
