1565. That 'flocks and herds' are the possessions of the external man becomes clear from the meaning of 'flocks and herds' as goods, dealt with in 343, 415. Here however since it is said they belonged to Lot, who was being separated from Abram, they mean those things that were to be separated, thus things that were not good are meant. That 'flocks and herds' also means things that are not good becomes clear from the following places in the Word: In Zephaniah,

I will cause destruction in you, that you will be without inhabitant; and the region of the sea will be dwellings dug out [for shepherds] and folds for the flock. Zephaniah 2:5-6.

In Jeremiah,

I will disperse in you the shepherd and the flock, and I will disperse in you the farmer and his team. Jeremiah 51:23.

In the same prophet,

Go up to Arabia, and lay waste the sons of the east. Their tents and their flocks shall they take. Jeremiah 49:28-29.

342. That the second born of the Church is charity becomes clear from the things which the Church conceives and gives birth to, which are nothing other than faith and charity. The first of those born to Leah by Jacob had a similar meaning. Reuben meant faith; Simeon, faith expressed in action; Levi, charity, Genesis 29:32-34. This also was why the tribe of Levi assumed the function of the priesthood and became representative of the shepherd of the flock. Being the second born of the Church, charity is referred to as 'a brother. and is called 'Abel'.