3590. And he said unto his father, Let my father arise, and eat of his son’s hunting. That this signifies that the Divine rational should appropriate to itself the truth of natural good, is evident from the representation of Isaac, who here is the “father,” as being the good of the rational (concerning which frequently above) from the signification of “eating,” as being to appropriate (see n. 2187, 2343, 3168, 3513); and from the signification of “hunting,” as being the truth of natural good (see just above, n. 3588).

3168. And they did eat and drink. That this signifies the appropriation of the good and of the truth thus initiated, appears from the signification of “eating,” as being to be communicated and conjoined, thus to be appropriated (see n. 2187, 2343); and as this is predicated of bread, and by “bread” is signified good (n. 276, 680, 2165, 2177, 2187), it is the appropriation of good which is signified by “eating”—and also from the signification of “drinking,” as also being to be communicated and conjoined, thus to be appropriated (see n. 3089); but as this is predicated of wine, and by “wine” is signified truth (n. 1071, 1798), it is the appropriation of truth which is signified by “drinking.” The real case herein is as before said (n. 3167), that when truth is being initiated into good, and still more when it is being conjoined with it, in the rational, the good and truth of the spiritual man, that is, spiritual things, are appropriated to the natural man.