Arcana Coelestia #3207
3207. 'And she took a veil and covered herself means appearances of truth. This is clear from the meaning of 'a veil', with which brides used to cover their faces when they first saw their bridegroom, as appearances of truth. For among the ancients brides represented affections for truth and bridegrooms affections for good. Or what amounted to the same, they represented the Church which was called 'the bride' by virtue of the affection for truth, while the affection for good received from the Lord was 'the bridegroom', on which account the Lord Himself is called the bridegroom in various places in the Word. Brides veiled their faces when first approaching their bridegroom to represent appearances of truth. Appearances of truth are not truths in themselves but are such as have the appearance of being truths, regarding which something is said below. The affection for truth cannot approach the affection for good except by means of appearances of truth, and these it does not discard until it is joined to it. Once joined it becomes truth wedded to good and becomes genuine truth to the extent the good is genuine.
[2] Good itself is holy because it is the Divine proceeding from the Lord, and flows in by a higher path or entrance within man. But truth, so far as its origin is concerned, is not holy because it flows in by a lower path or entrance, and at first belongs to the natural man. But when it is raised up from the natural man towards the rational man it is gradually purified, and at first sight of the affection for good is separated from facts, takes to itself the appearances of truth, and in this guise approaches good. This is a sign of the nature of its origins and that it could not endure the first sight of Divine good until it had entered the bridegroom's chamber, which was the sanctuary of good, and the two had become joined together. At that point truth no longer beholds good from or through appearances, but is beheld by good without any appearances.
[3] But it should be recognized that no truths with man, nor even with an angel, are ever pure, that is, free of appearances. Every single one is an appearance of the truth, but appearances are nevertheless accepted by the Lord as truths if they hold good within them. To the Lord alone do pure truths, being Divine truths, belong - for as the Lord is Good itself, so is He Truth itself. See however what has been stated already about truths and appearances of truth:
The coverings and the veils of the Tent of Meeting meant appearances of truth, 2576.
Truths with man are appearances steeped in illusions, 2053.
Rational concepts are appearances of truth, 2516.
Truths exist within appearances, 2196, 2203, 2209, 2242.
Divine good flows into appearances, and even into illusions, 2554.
Appearances of truth are adapted by the Lord as though they were truths, 1832.
In the Word things are expressed in accord with appearances, 1838.
What appearances are however becomes quite clear from those places in the Word where things are expressed according to appearances. But there are different degrees of appearances of truth. Natural appearances of truth are for the most part illusions, but when they reside with people who are governed by good they ought not in their case to be called illusions but appearances, and even in some respects truths, for good is held within them which holds the Divine within itself and causes them to be different in essence. Rational appearances of truth however are more and more interior. These occur in heaven, that is to say, they exist with angels who are in heaven; see 2576.
[4] To have some idea of what the appearances of truth are let the following serve by way of illustration:
i. Man supposes that he is reformed and regenerated by means of the truth of faith, but this is an appearance. He is reformed and regenerated by means of the good of faith, that is, by means of charity towards the neighbour and love to the Lord.
ii. Man supposes that because truth teaches, truth enables him to perceive what is good; but this is an appearance. It is good that enables truth to perceive, for good is the soul or life of truth.
iii. Man supposes that truth leads to good when he lives according to the truth he has learned; but it is good which flows into truth and leads truth towards itself.
iv. To man it seems as though truth perfects good, when in fact good perfects truth.
v. To man it seems as though the good actions of life are the fruits of faith, but they are the fruits of charity.
From these few illustrations one can know in some measure what appearances of truth are. Such appearances are countless.
Genesis 18
1
Yahweh appeared to him by the oaks of Mamre, as he sat in the tent door in the heat of the day.
2
He lifted up his eyes and looked, and saw that three men stood opposite him. When he saw them, he ran to meet them from the tent door, and bowed himself to the earth,
3
and said, "My lord, if now I have found favor in your sight, please don't go away from your servant.
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Now let a little water be fetched, wash your feet, and rest yourselves under the tree.
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I will get a morsel of bread so you can refresh your heart. After that you may go your way, now that you have come to your servant." They said, "Very well, do as you have said."
6
Abraham hurried into the tent to Sarah, and said, "Quickly prepare three measures of fine meal, knead it, and make cakes."
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Abraham ran to the herd, and fetched a tender and good calf, and gave it to the servant. He hurried to dress it.
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He took butter, milk, and the calf which he had dressed, and set it before them. He stood by them under the tree, and they ate.
9
They asked him, "Where is Sarah, your wife?" He said, "See, in the tent."
10
He said, "I will certainly return to you when the season comes round. Behold, Sarah your wife will have a son." Sarah heard in the tent door, which was behind him.
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Now Abraham and Sarah were old, well advanced in age. Sarah had passed the age of childbearing.
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Sarah laughed within herself, saying, "After I have grown old will I have pleasure, my lord being old also?"
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Yahweh said to Abraham, "Why did Sarah laugh, saying, 'Will I really bear a child, yet I am old?'
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Is anything too hard for Yahweh? At the set time I will return to you, when the season comes round, and Sarah will have a son."
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Then Sarah denied, saying, "I didn't laugh," for she was afraid. He said, "No, but you did laugh."
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The men rose up from there, and looked toward Sodom. Abraham went with them to see them on their way.
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Yahweh said, "Will I hide from Abraham what I do,
18
since Abraham has surely become a great and mighty nation, and all the nations of the earth will be blessed in him?
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For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Yahweh, to do righteousness and justice; to the end that Yahweh may bring on Abraham that which he has spoken of him."
20
Yahweh said, "Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous,
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I will go down now, and see whether their deeds are as bad as the reports which have come to me. If not, I will know."
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The men turned from there, and went toward Sodom, but Abraham stood yet before Yahweh.
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Abraham drew near, and said, "Will you consume the righteous with the wicked?
24
What if there are fifty righteous within the city? Will you consume and not spare the place for the fifty righteous who are in it?
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Be it far from you to do things like that, to kill the righteous with the wicked, so that the righteous should be like the wicked. May that be far from you. Shouldn't the Judge of all the earth do right?"
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Yahweh said, "If I find in Sodom fifty righteous within the city, then I will spare all the place for their sake."
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Abraham answered, "See now, I have taken it on myself to speak to the Lord, who am but dust and ashes.
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What if there will lack five of the fifty righteous? Will you destroy all the city for lack of five?" He said, "I will not destroy it, if I find forty-five there."
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He spoke to him yet again, and said, "What if there are forty found there?" He said, "I will not do it for the forty's sake."
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He said, "Oh don't let the Lord be angry, and I will speak. What if there are thirty found there?" He said, "I will not do it, if I find thirty there."
31
He said, "See now, I have taken it on myself to speak to the Lord. What if there are twenty found there?" He said, "I will not destroy it for the twenty's sake."
32
He said, "Oh don't let the Lord be angry, and I will speak just once more. What if ten are found there?" He said, "I will not destroy it for the ten's sake."
33
Yahweh went his way, as soon as he had finished communing with Abraham, and Abraham returned to his place.
