2057. Who is not circumcised in the flesh of his foreskin. That this signifies who is in the love of self, is evident from what was said above in regard to the signification of being “circumcised,” and of the “foreskin” (n. 2039, 2049, at the end), also as to the signification of “flesh” (n. 2041). The “flesh of the foreskin” here signifies the love of self. Those within the church who are in falsity, and at the same time are in the love of self, are most especially those who profane holy things; but they who are in any other love whatever not so much, for the love of self is the most foul of all, because it is destructive of society, and thus of the human race, as before shown (n. 2045). That it is also diametrically opposed to mutual love, in which heaven consists, and thus is destructive of heavenly order itself, may be seen from the evil spirits and genii in the other life; and also from the hells, in which nothing reigns but the love of self; and because the love of self reigns there, so do all kinds of hatreds, revenges, and cruelties, because these are derived from it.

[2] Mutual love in heaven consists in the fact that they love the neighbor more than themselves, the effect of which is that the whole heaven represents as it were one man; for by means of mutual love all are so consociated by the Lord, and hence it is that the happinesses of all are communicated to each one, and those of each one to all. Consequently the heavenly form is such that everyone is as it were a kind of center, thus a center of communications, and consequently of happinesses, from all; and this in accordance with all the differences of mutual love, which are innumerable. And because those who are in that love perceive the highest happiness in being able to communicate to others that which flows into them, and this from the heart, the communication becomes perpetual and eternal; and on this account, as the Lord’s kingdom increases, so the happiness of each angel increases. As the angels are in distinct societies and abodes, they do not think of this; but the Lord thus disposes all things both in general and in particular. Such is the kingdom of the Lord in the heavens.

[3] Nothing else endeavors to destroy this form and this order than the love of self, and therefore all in the other life who are in the love of self are more deeply infernal than others, for the love of self communicates nothing to others, but extinguishes and suffocates their delights and happinesses. Whatever delight flows into them from others, they receive to themselves, concentrate it within themselves, turn it into the filthiness of self, prevent its going any further, and thus destroy all that tends to unanimity and consociation. From this comes disunion, and consequently destruction. And as every such person desires to be served, courted, and adored by others, and loves no one but himself, hence comes dissociation, which is determined and puts itself forth into lamentable states, so that they perceive nothing to be more delightful than to torture others, in direful modes and by phantasies, from hatred, revenge, and cruelty. When such persons come to any society where mutual love resides, they are cast down of their own accord, like impure and dead weights in a pure and living aura, because all the influent delight is terminated in themselves; and because they exhale a foul idea of self, their delight is there turned into a cadaverous stench, by which they are made sensible of the hell of self, besides being seized with terrible anguish.

[4] From this we can see that it is the nature of the love of self to be destructive not only of the human race (as shown above, n. 2045), but also of heavenly order; and thus that there is nothing in it but impurity, filthiness, profaneness, and hell itself; however little this may appear to those who are in it. They are in the love of self who despise others in comparison with themselves, and hate those who do not favor, serve, and pay a kind of worship to them; and who find a cruel delight in revenge, and in depriving others of honor, reputation, wealth, and life. They who are in the love of self are in these evils; and they who are in these evils may know that they are in the love of self.

2045. Shall be circumcised unto you. That this signifies purification, is evident from the representation and signification of “circumcision,” as being purification from filthy loves (explained above, n. 2039). They who are in the loves of self and of the world cannot possibly believe that they are in things so filthy and unclean as they actually are in, for there is a certain pleasure and delight that soothes, favors, and allures, and causes them to love that life, to prefer it to all other life, and thereby to suppose that there is nothing of evil in it; for whatever favors anyone’s love and the life thence derived is believed to be good. Hence also the rational consents, and suggests falsities which confirm and cause such blindness that they see nothing of the nature of heavenly love; and if they were to see it they would say in their hearts that it is a wretched affair, or a thing of naught, or something of the nature of a phantasy that takes hold of the mind, as in sickness.

[2] But that the life of the love of self and of the world, together with its pleasures and delights, is filthy and unclean, may be seen by everyone who is willing to think from the rational faculty with which he is gifted. The love of self is the source of all the evils that destroy civic society. From it as from an unclean pit spring all hatreds, all revenges, all cruelties, nay, all adulteries; for he who loves himself, despises, vituperates, or hates, all others who do not serve him, or do him honor, or favor him; and when he hates, he breathes nothing but revenges and cruelties, and this in proportion to the degree in which he loves himself, so that this love is destructive of society and of the human race. (That such is its nature may be seen also from what is said of it in Part First, n. 693, 694, 760, 1307, 1308, 1321, 1506, 1594, 1691, 1862.) That in the other life the love of self is most filthy, and that it is diametrically opposite to the mutual love in which heaven consists, shall of the Lord’s Divine mercy be told in what follows.

[3] And as the love of self is the source of hatreds, revenges, cruelties, and adulteries, it is the source of all things that are called sins, wickednesses, abominations, and profanations, and therefore when this love is in the rational part of man, and is in the cupidities and phantasies of his external man, the influx of heavenly love from the Lord is continually repelled, perverted, and contaminated. It is like foul excrement, which dissipates, nay, defiles, all sweet odor; it is like an object that turns the continually inflowing rays of light into dark and repulsive colors; and it is like a tiger, or a serpent, which repels all fondling, and kills with bite and poison those who offer it food; or like a vicious man who turns even the best intentions of others, and their very kindnesses, into what is blameworthy and malicious. Hence it is evident that these loves-of self and of the world-are what are represented and signified by the foreskins that were to be cut off.