4427. And Dinah went out. That this signifies the affection of all things of faith and the church thence derived, is evident from the representation of Dinah, as being the affection of all truths and the church thence derived (see n. 3963, 3964); for the twelve sons of Jacob represented all things of faith, thus all things of the church (n. 2129, 2130, 3858, 3926, 3939), and therefore Dinah, who was born after the ten sons of Jacob by Leah and the handmaids, signifies the affection of them, and therefore the church. For the church is from the affection of truth, insomuch that whether you say the affection of truth, or the church, it is the same thing, because it is from the affection of truth that a man is the church.

2089. Twelve princes shall he beget. That this signifies the primary precepts which are of charity, is evident from the signification of “twelve,” as being all things of faith; and from the signification of “princes,” as being primary things. “King” and “princes” are mentioned in various parts of the Word; but in the internal sense they never signify king or princes, but the primary things of the matter in connection with which they are mentioned. (That “kings” signify truths in one complex has been already shown, n. 2015; also that “princes” are the primaries of truth, which are precepts, n. 1482.) Hence the angels-in fact the spiritual angels-are called “principalities,” because they are in truths. The term “princes” is predicated from the truths which are of charity; for, as before said (n. 1832), the spiritual, by means of the truths that appear to them as truths, receive charity from the Lord, and through this, conscience.

[2] That “twelve” signifies all the things of faith, has been hitherto unknown to the world; and yet whenever the number “twelve” occurs in the Word, whether in the historic or the prophetic part, it signifies nothing else. By the “twelve sons” of Jacob, and derivatively by the “twelve tribes” named from them, the same is signified; and also by the “twelve disciples” of the Lord. Each son of Jacob, and each of the twelve disciples, represented an essential and primary of faith. (What was represented by each son of Jacob, and so by each tribe, will of the Lord’s Divine mercy be told in what follows, where the sons of Jacob are treated of, Genesis 29 and 30.)