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Genesis 27

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1 εγενετο δε μετα το γηρασαι ισαακ και ημβλυνθησαν οι οφθαλμοι αυτου του οραν και εκαλεσεν ησαυ τον υιον αυτου τον πρεσβυτερον και ειπεν αυτω υιε μου και ειπεν ιδου εγω

2 και ειπεν ιδου γεγηρακα και ου γινωσκω την ημεραν της τελευτης μου

3 νυν ουν λαβε το σκευος σου την τε φαρετραν και το τοξον και εξελθε εις το πεδιον και θηρευσον μοι θηραν

4 και ποιησον μοι εδεσματα ως φιλω εγω και ενεγκε μοι ινα φαγω οπως ευλογηση σε η ψυχη μου πριν αποθανειν με

5 ρεβεκκα δε ηκουσεν λαλουντος ισαακ προς ησαυ τον υιον αυτου επορευθη δε ησαυ εις το πεδιον θηρευσαι θηραν τω πατρι αυτου

6 ρεβεκκα δε ειπεν προς ιακωβ τον υιον αυτης τον ελασσω ιδε εγω ηκουσα του πατρος σου λαλουντος προς ησαυ τον αδελφον σου λεγοντος

7 ενεγκον μοι θηραν και ποιησον μοι εδεσματα και φαγων ευλογησω σε εναντιον κυριου προ του αποθανειν με

8 νυν ουν υιε ακουσον μου καθα εγω σοι εντελλομαι

9 και πορευθεις εις τα προβατα λαβε μοι εκειθεν δυο εριφους απαλους και καλους και ποιησω αυτους εδεσματα τω πατρι σου ως φιλει

10 και εισοισεις τω πατρι σου και φαγεται οπως ευλογηση σε ο πατηρ σου προ του αποθανειν αυτον

11 ειπεν δε ιακωβ προς ρεβεκκαν την μητερα αυτου εστιν ησαυ ο αδελφος μου ανηρ δασυς εγω δε ανηρ λειος

12 μηποτε ψηλαφηση με ο πατηρ μου και εσομαι εναντιον αυτου ως καταφρονων και επαξω επ' εμαυτον καταραν και ουκ ευλογιαν

13 ειπεν δε αυτω η μητηρ επ' εμε η καταρα σου τεκνον μονον υπακουσον της φωνης μου και πορευθεις ενεγκε μοι

14 πορευθεις δε ελαβεν και ηνεγκεν τη μητρι και εποιησεν η μητηρ αυτου εδεσματα καθα εφιλει ο πατηρ αυτου

15 και λαβουσα ρεβεκκα την στολην ησαυ του υιου αυτης του πρεσβυτερου την καλην η ην παρ' αυτη εν τω οικω ενεδυσεν ιακωβ τον υιον αυτης τον νεωτερον

16 και τα δερματα των εριφων περιεθηκεν επι τους βραχιονας αυτου και επι τα γυμνα του τραχηλου αυτου

17 και εδωκεν τα εδεσματα και τους αρτους ους εποιησεν εις τας χειρας ιακωβ του υιου αυτης

18 και εισηνεγκεν τω πατρι αυτου ειπεν δε πατερ ο δε ειπεν ιδου εγω τις ει συ τεκνον

19 και ειπεν ιακωβ τω πατρι αυτου εγω ησαυ ο πρωτοτοκος σου εποιησα καθα ελαλησας μοι αναστας καθισον και φαγε της θηρας μου οπως ευλογηση με η ψυχη σου

20 ειπεν δε ισαακ τω υιω αυτου τι τουτο ο ταχυ ευρες ω τεκνον ο δε ειπεν ο παρεδωκεν κυριος ο θεος σου εναντιον μου

21 ειπεν δε ισαακ τω ιακωβ εγγισον μοι και ψηλαφησω σε τεκνον ει συ ει ο υιος μου ησαυ η ου

22 ηγγισεν δε ιακωβ προς ισαακ τον πατερα αυτου και εψηλαφησεν αυτον και ειπεν η μεν φωνη φωνη ιακωβ αι δε χειρες χειρες ησαυ

23 και ουκ επεγνω αυτον ησαν γαρ αι χειρες αυτου ως αι χειρες ησαυ του αδελφου αυτου δασειαι και ηυλογησεν αυτον

24 και ειπεν συ ει ο υιος μου ησαυ ο δε ειπεν εγω

25 και ειπεν προσαγαγε μοι και φαγομαι απο της θηρας σου τεκνον ινα ευλογηση σε η ψυχη μου και προσηγαγεν αυτω και εφαγεν και εισηνεγκεν αυτω οινον και επιεν

26 και ειπεν αυτω ισαακ ο πατηρ αυτου εγγισον μοι και φιλησον με τεκνον

27 και εγγισας εφιλησεν αυτον και ωσφρανθη την οσμην των ιματιων αυτου και ηυλογησεν αυτον και ειπεν ιδου οσμη του υιου μου ως οσμη αγρου πληρους ον ηυλογησεν κυριος

28 και δωη σοι ο θεος απο της δροσου του ουρανου και απο της πιοτητος της γης και πληθος σιτου και οινου

29 και δουλευσατωσαν σοι εθνη και προσκυνησουσιν σοι αρχοντες και γινου κυριος του αδελφου σου και προσκυνησουσιν σοι οι υιοι του πατρος σου ο καταρωμενος σε επικαταρατος ο δε ευλογων σε ευλογημενος

30 και εγενετο μετα το παυσασθαι ισαακ ευλογουντα ιακωβ τον υιον αυτου και εγενετο ως εξηλθεν ιακωβ απο προσωπου ισαακ του πατρος αυτου και ησαυ ο αδελφος αυτου ηλθεν απο της θηρας

31 και εποιησεν και αυτος εδεσματα και προσηνεγκεν τω πατρι αυτου και ειπεν τω πατρι αναστητω ο πατηρ μου και φαγετω της θηρας του υιου αυτου οπως ευλογηση με η ψυχη σου

32 και ειπεν αυτω ισαακ ο πατηρ αυτου τις ει συ ο δε ειπεν εγω ειμι ο υιος σου ο πρωτοτοκος ησαυ

33 εξεστη δε ισαακ εκστασιν μεγαλην σφοδρα και ειπεν τις ουν ο θηρευσας μοι θηραν και εισενεγκας μοι και εφαγον απο παντων προ του σε ελθειν και ηυλογησα αυτον και ευλογημενος εστω

34 εγενετο δε ηνικα ηκουσεν ησαυ τα ρηματα ισαακ του πατρος αυτου ανεβοησεν φωνην μεγαλην και πικραν σφοδρα και ειπεν ευλογησον δη καμε πατερ

35 ειπεν δε αυτω ελθων ο αδελφος σου μετα δολου ελαβεν την ευλογιαν σου

36 και ειπεν δικαιως εκληθη το ονομα αυτου ιακωβ επτερνικεν γαρ με ηδη δευτερον τουτο τα τε πρωτοτοκια μου ειληφεν και νυν ειληφεν την ευλογιαν μου και ειπεν ησαυ τω πατρι αυτου ουχ υπελιπω μοι ευλογιαν πατερ

37 αποκριθεις δε ισαακ ειπεν τω ησαυ ει κυριον αυτον εποιησα σου και παντας τους αδελφους αυτου εποιησα αυτου οικετας σιτω και οινω εστηρισα αυτον σοι δε τι ποιησω τεκνον

38 ειπεν δε ησαυ προς τον πατερα αυτου μη ευλογια μια σοι εστιν πατερ ευλογησον δη καμε πατερ κατανυχθεντος δε ισαακ ανεβοησεν φωνην ησαυ και εκλαυσεν

39 αποκριθεις δε ισαακ ο πατηρ αυτου ειπεν αυτω ιδου απο της πιοτητος της γης εσται η κατοικησις σου και απο της δροσου του ουρανου ανωθεν

40 και επι τη μαχαιρη σου ζηση και τω αδελφω σου δουλευσεις εσται δε ηνικα εαν καθελης και εκλυσεις τον ζυγον αυτου απο του τραχηλου σου

41 και ενεκοτει ησαυ τω ιακωβ περι της ευλογιας ης ευλογησεν αυτον ο πατηρ αυτου ειπεν δε ησαυ εν τη διανοια εγγισατωσαν αι ημεραι του πενθους του πατρος μου ινα αποκτεινω ιακωβ τον αδελφον μου

42 απηγγελη δε ρεβεκκα τα ρηματα ησαυ του υιου αυτης του πρεσβυτερου και πεμψασα εκαλεσεν ιακωβ τον υιον αυτης τον νεωτερον και ειπεν αυτω ιδου ησαυ ο αδελφος σου απειλει σοι του αποκτειναι σε

43 νυν ουν τεκνον ακουσον μου της φωνης και αναστας αποδραθι εις την μεσοποταμιαν προς λαβαν τον αδελφον μου εις χαρραν

44 και οικησον μετ' αυτου ημερας τινας εως του αποστρεψαι τον θυμον

45 και την οργην του αδελφου σου απο σου και επιλαθηται α πεποιηκας αυτω και αποστειλασα μεταπεμψομαι σε εκειθεν μηποτε ατεκνωθω απο των δυο υμων εν ημερα μια

46 ειπεν δε ρεβεκκα προς ισαακ προσωχθικα τη ζωη μου δια τας θυγατερας των υιων χετ ει λημψεται ιακωβ γυναικα απο των θυγατερων της γης ταυτης ινα τι μοι ζην

   

Aus Swedenborgs Werken

 

Arcana Coelestia #3568

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3568. 'And he said, Bring it to me, and I will eat from my son's venison' means a desire to join natural truth to itself by means of good. This is clear from the meaning of 'eating' as joining together and making one's own, dealt with in 2187, 2343, 3168, 3513 (end), and from the meaning of 'my son's venison' as truth acquired from good, dealt with in 3309, 3501, 3508. The fact that a desire is meant is self-evident.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Aus Swedenborgs Werken

 

Arcana Coelestia #2187

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2187. 'And they ate' means communication in this manner. This becomes clear from the meaning of 'eating' as being communicated, and also being joined together, as is also evident from the Word. The injunction that Aaron, and his sons the Levites, and also the people were to eat the consecrated elements of the sacrifices in a holy place meant nothing other than the communication, conjunction, and making one's own, as stated above in 2177, at the point where Leviticus 6:16-17, is referred to. For it was celestial and spiritual food that was meant by the consecrated elements, and thus making that food their own by eating those elements. These consecrated elements were those parts of the sacrifices which were not burned on the altar but were eaten either by the priests or by the people who brought the offering, as becomes clear from very many places where the sacrifices are the subject. The consecrated elements that were to be eaten by the priests are referred to in Exodus 29:32-33; Leviticus 6:16, 26; 7:6, 15-16, 18; 8:31; 10:12-13; Numbers 18:9-11; and those to be eaten by the people, in Leviticus 19:5-6; Deuteronomy 12:27; 27:7; and elsewhere. And that those who were unclean were not to eat of them is referred to in Leviticus 7:19-21; 22:4-7. These ritual feasts took place in a holy place near the altar, either at the gate or in the court outside the tent. And they meant nothing else than the communication, conjunction, and making of celestial goods one's own, for those feasts represented celestial food. For what celestial food is, see 56-58, 680, 681, 1480, 1695. And all those consecrated elements were called 'bread', for the meaning of which see above in 2165. Something similar was represented by Aaron and his sons eating the loaves of the presence, or the shewbread, in a holy place, Leviticus 24:9.

[2] The reason for the law given to the Nazirite that during the days of his Naziriteship he was forbidden to eat anything that is produced from the grape - from which wine is made - from pips even to skin, Numbers 6:4, is that the Nazirite represented the celestial man, and the celestial man is such as is not willing even to mention spiritual things, see Volume One, in 202, 337, 880 (end), 1647. And because 'wine' and 'the grape', and also whatever came from the grape, meant that which is spiritual, the Nazirite was therefore forbidden to eat of them, that is, to have any communication with spiritual things, to join himself to them, or to make them his own.

[3] Something similar is meant by 'eating' in Isaiah,

Everyone who thirsts, come to the waters, and he who has no money, come, buy, and eat! Come, buy wine and milk without money and without price. Why do you spend money on that which is not bread, and your labour on that which does not satisfy? Hearken diligently to Me and eat what is good, and your soul will delight itself in fatness. Isaiah 55:1-2.

And also what is said in John,

To him who conquers I will grant to eat from the tree of life which is in the middle of the Paradise of God. Revelation 2:7.

'The tree of life' is the celestial itself, and in the highest sense it is the Lord Himself since He is the source of everything celestial, that is, of all love and charity. Thus 'eating from the tree of life' is the same as feeding on the Lord; and 'feeding on the Lord' is being endowed with love and charity, thus with those things that belong to heavenly life, as the Lord Himself declares in John,

I am the living bread which came down from heaven; if anyone eats of this bread he will live for ever. He who feeds on Me will live through Me. John 6:51, 57. But they said, This is a hard saying. Jesus said however, The words that I speak to you, they are spirit and they are life. John 6:60, 63.

From this it is evident what is meant by 'eating' in the Holy Supper, Matthew 26:26-28; Mark 14:22-23; Luke 22:19-20 - having communication, being joined together, and making one's own.

[4] From this it is also plain what is meant by the Lord's statement that

Many will come from the east and from the west and will recline with Abraham, Isaac, and Jacob. Matthew 8:11.

The Lord did not mean that they were going to feast with these three in the kingdom of God but that they were to enjoy the celestial goods meant by Abraham, Isaac, and Jacob. That is to say, they were to enjoy the inmost celestial goods of love, meant by -Abraham'; also a lower type of goods, which are intermediate, as those are which belong to the rational, meant by 'Isaac'; and a still lower type of goods which are celestial-natural, such as occur in the first heaven, meant by 'Jacob'. These are the things which constitute the internal sense of these words. That such things are meant by Abraham, Isaac, and Jacob, see 1893, and wherever else they are the subject. For whether one speaks of enjoying those celestial things, or whether one speaks of enjoying the Lord, whom they represent, it amounts to the same since the Lord is the source of all those things, and the Lord is their All in all.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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