24
και επι κρισιν αιματος ουτοι επιστησονται του διακρινειν τα δικαιωματα μου δικαιωσουσιν και τα κριματα μου κρινουσιν και τα νομιμα μου και τα προσταγματα μου εν πασαις ταις εορταις μου φυλαξονται και τα σαββατα μου αγιασουσιν
Ezekiel 44:24
Arcana Coelestia #9487
9487. 'Two cubits and a half shall be its length' means all so far as good is concerned. This is clear from the meaning of 'two and a half' as much and as what is complete, and as all when this number has reference to something Divine (the reason why 'two and a half' means much and what is complete is that this number is similar in meaning to five, ten, a hundred, and a thousand, since twice two and a half makes five, twice five makes ten, and ten times ten makes a hundred; for doubles and multiples have a similar meaning to the simple numbers of which they are the products, 5291, 5335, 5708, 7973. For the meaning of 'five' as much and completeness, see 5708, 5956, 9102; likewise 'ten', 3107, 4638; also 'a hundred', 2636, 4400; and a thousand, 2575, 8715. So it is that when these numbers are used in reference to something Divine they mean all); and from the meaning of 'length' as good, dealt with in 1613, 8898.
[2] To say that 'length' in the Word means good and 'breadth' truth may seem to be like nonsense; nevertheless this is indeed what they mean. The reason why they do so is that all things without exception in the Word mean realities such as belong to heaven and to the Church, and so such as are connected with the good of love and with the truth of faith. No spatial dimensions such as 'length' and 'breadth' imply can be attributed to these; but instead of spatial dimensions the state of their essential being (esse), which is a state of good, and the resulting state of manifestation (existere), which is a state of truth, can be attributed to them. Furthermore in heaven spatial dimensions are appearances produced by those states, 4882, 9440. From all this it becomes clear that spiritual realities are meant by the measurements and dimensions given in Chapters 40-48 of Ezekiel, where a new temple and a new land are the subject. They are consequently meant here in Exodus, where the ark, the dwelling-place, the court, the tables there, and the altars are the subject. Such realities are in a similar way meant where the temple in Jerusalem is the subject, also when it says that the holy Jerusalem coming down from heaven was square, its breadth being as great as its length, Revelation 21:16; Zechariah 2:1-2. For 'Jerusalem' means a new Church, the character of its good being meant by the measurement of its length, and the character of its truth by that of its breadth.
[3] The fact that 'breadth' or 'broad place' means truth is plainly evident in David,
In distress I called on Jah; He answered me in a broad place. Psalms 118:5.
In the same author,
You have made my feet stand in a broad place. Psalms 31:8.
In Isaiah,
The outstretchings of Asshur's wings will fill the breadth of the land. Isaiah 8:8.
In Habakkuk,
I am rousing the Chaldeans, a bitter and hasty nation, marching 1 into the breadths of the earth. Habakkuk 1:6.
'Marching into the breadths of the earth', when said of the Chaldeans, means destroying the truths of faith.
Fußnoten:
1. literally, walking
Habakkuk 1
1
The oracle which Habakkuk the prophet saw.
2
Yahweh, how long will I cry, and you will not hear? I cry out to you "Violence!" and will you not save?
3
Why do you show me iniquity, and look at perversity? For destruction and violence are before me. There is strife, and contention rises up.
4
Therefore the law is paralyzed, and justice never goes forth; for the wicked surround the righteous; therefore justice goes forth perverted.
5
"Look among the nations, watch, and wonder marvelously; for I am working a work in your days, which you will not believe though it is told you.
6
For, behold, I raise up the Chaldeans, that bitter and hasty nation, that march through the breadth of the earth, to possess dwelling places that are not theirs.
7
They are feared and dreaded. Their judgment and their dignity proceed from themselves.
8
Their horses also are swifter than leopards, and are more fierce than the evening wolves. Their horsemen press proudly on. Yes, their horsemen come from afar. They fly as an eagle that hurries to devour.
9
All of them come for violence. Their hordes face the desert. He gathers prisoners like sand.
10
Yes, he scoffs at kings, and princes are a derision to him. He laughs at every stronghold, for he builds up an earthen ramp, and takes it.
11
Then he sweeps by like the wind, and goes on. He is indeed guilty, whose strength is his god."
12
Aren't you from everlasting, Yahweh my God, my Holy One? We will not die. Yahweh, you have appointed him for judgment. You, Rock, have established him to punish.
13
You who have purer eyes than to see evil, and who cannot look on perversity, why do you tolerate those who deal treacherously, and keep silent when the wicked swallows up the man who is more righteous than he,
14
and make men like the fish of the sea, like the creeping things, that have no ruler over them?
15
He takes up all of them with the hook. He catches them in his net, and gathers them in his dragnet. Therefore he rejoices and is glad.
16
Therefore he sacrifices to his net, and burns incense to his dragnet, because by them his life is luxurious, and his food is good.
17
Will he therefore continually empty his net, and kill the nations without mercy?
