17
απο-P δε-X ο-
A--GSN ξυλον-N2N-GSN ο-
A--GSN γιγνωσκω-V1--PAN καλος-A1--ASN και-C πονηρος-A1A-ASN ου-D εσθιω-VF--FMI2P απο-P αυτος-
D--GSM ος-
--DSF δε-X αν-X ημερα-N1A-DSF εσθιω-VB--AAS2P απο-P αυτος-
D--GSM θανατος-N2--DSM αποθνησκω-VF2-FMI2P
Genesis 2:17
Arcana Coelestia #566
566. That by the “faces of the ground” is signified all that region where the church was, is evident from the signification of “ground;” for in the Word there is an accurate distinction made between “ground” and “earth;” by “ground” is everywhere signified the church, or something belonging to the church; and from this comes the name of “man” or “Adam” which is “ground;” by “earth” in various places is meant where there is no church, or anything belonging to the church, as in the first chapter, where “earth” only is named, because as yet there was no church, or regenerate man. The “ground” is first spoken of in the second chapter, because then there was a church. In like manner it is said here, and in the following chapter (Genesis 7:4, 23), that “every substance should be destroyed from off the faces of the ground” signifying in the region where the church was; but in Genesis 7:3, speaking of a church about to be created, it is said, “to keep seed alive on the faces of the ground.” “Ground” has the same signification everywhere in the Word; as in Isaiah:
Jehovah will have mercy on Jacob, and will yet choose Israel, and will set them upon their own ground, and the peoples shall take them, and shall bring them to their place, and the house of Israel shall inherit them on the ground of Jehovah (Isaiah 14:1-2),
speaking of the church that has been made; whereas where there is no church it is in the same chapter called “earth” (Isaiah 14:9, 12, 16, 20-21, 25-26).
[2] Again:
And the ground of Judah shall be a terror unto Egypt; in that day there shall be five cities in the land of Egypt speaking with the lip of Canaan (Isaiah 19:17-18),
where “ground” signifies the church, and “land” where there is no church. In the same:
The earth shall reel to and fro like a drunkard; Jehovah shall visit upon the army of the height in the height, and upon the kings of the ground on the ground (Isaiah 24:20-21).
In Jeremiah:
Because of the ground that is worn, because there was no rain on the earth, the husbandmen were ashamed, they covered their heads, yea, the hind also calved in the field (Jeremiah 14:4-5),
where “earth” is that which contains the “ground” and “ground” that which contains the “field.”
[3] In the same:
He brought the seed of the house of Israel from the northern land, from all the lands whither I have driven them, and they shall dwell on their own ground (Jeremiah 23:8),
where “land” and “lands” are where there are no churches; “ground” where there is a church or true worship. Again: I will give the remains of Jerusalem, them that are left in this land, and them that dwell in the land of Egypt, and I will deliver them to commotion, for evil to all the kings of the earth, and I will send the sword, the famine, and pestilence among them, till they be consumed from off the ground which I gave to them and to their fathers (Jeremiah 24:8-10),
where “ground” signifies doctrine and the worship thence derived; and in like manner in the same Prophet, chapter 5.
[4] In Ezekiel:
I will gather you out of the lands wherein ye have been scattered, and ye shall know that I am Jehovah when I shall bring you again into the ground of Israel, into the land for which I lifted up My hand to give it to your fathers (Ezekiel 20:41-42),
where “ground” signifies internal worship; it is called “land” when there is no internal worship.
In Malachi:
I will rebuke him that consumeth for your sakes, and he shall not corrupt for you the fruit of the ground, nor shall the vine be bereaved for you in the field; and all nations shall call you blessed, because ye shall be a delightsome land (Malachi 3:11-12),
where “land” denotes the containant, and therefore it plainly denotes man, who is called “land” when “ground” denotes the church, or doctrine.
[5] In Moses:
Sing, O ye nations, His people, He will make expiation for His ground, His people (Deuteronomy 32:43),
evidently signifying the Church of the Gentiles, which is called “ground.”
In Isaiah:
Before the child shall know to refuse the evil and choose the good, the ground shall be forsaken, which thou abhorrest in presence of both her kings (Isaiah 7:16),
speaking of the advent of the Lord; that the “ground will be forsaken” denotes the church, or the true doctrine of faith. That “ground” and “field” are so called from being sown with seed, is evident; as in Isaiah:
Then shall he give rain of thy seed wherewith thou shalt sow the ground; the oxen also and the young asses that labor on the ground (Isaiah 30:23-24).
And in Joel:
The field is laid waste, and the ground hath mourned, because the corn is laid waste (Joel 1:10).
Hence then it is evident that “man” who in the Hebrew tongue is called “Adam” from “ground” signifies the church.
Joel 1
1
The Word of Yahweh that came to Joel, the son of Pethuel.
2
Hear this, you elders, And listen, all you inhabitants of the land. Has this ever happened in your days, or in the days of your fathers?
3
Tell your children about it, and have your children Tell their children, and their children, another generation.
4
What the swarming locust has left, the great locust has eaten. What the great locust has left, the grasshopper has eaten. What the grasshopper has left, the caterpillar has eaten.
5
Wake up, you drunkards, and weep! Wail, all you drinkers of wine, because of the sweet wine; for it is cut off from your mouth.
6
For a nation has come up on my land, strong, and without number. His teeth are the teeth of a lion, and he has the fangs of a lioness.
7
He has laid my vine waste, and stripped my fig tree. He has stripped its bark, and thrown it away. Its branches are made white.
8
Mourn like a virgin dressed in sackcloth for the husband of her youth!
9
The meal offering and the drink offering are cut off from Yahweh's house. The priests, Yahweh's ministers, mourn.
10
The field is laid waste. The land mourns, for the grain is destroyed, The new wine has dried up, and the oil languishes.
11
Be confounded, you farmers! Wail, you vineyard keepers; for the wheat and for the barley; for the harvest of the field has perished.
12
The vine has dried up, and the fig tree withered; the pomegranate tree, the palm tree also, and the apple tree, even all of the trees of the field are withered; for joy has withered away from the sons of men.
13
Put on sackcloth and mourn, you priests! Wail, you ministers of the altar. Come, lie all night in sackcloth, you ministers of my God, for the meal offering and the drink offering are withheld from your God's house.
14
Sanctify a fast. Call a solemn assembly. Gather the elders, and all the inhabitants of the land, to the house of Yahweh, your God, and cry to Yahweh.
15
Alas for the day! For the day of Yahweh is at hand, and it will come as destruction from the Almighty.
16
Isn't the food cut off before our eyes; joy and gladness from the house of our God?
17
The seeds rot under their clods. The granaries are laid desolate. The barns are broken down, for the grain has withered.
18
How the animals groan! The herds of livestock are perplexed, because they have no pasture. Yes, the flocks of sheep are made desolate.
19
Yahweh, I cry to you, For the fire has devoured the pastures of the wilderness, and the flame has burned all the trees of the field.
20
Yes, the animals of the field pant to you, for the water brooks have dried up, And the fire has devoured the pastures of the wilderness.
