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Genesis 23

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1 γιγνομαι-VBI-AMI3S δε-X ο- A--NSF ζωη-N1--NSF *σαρρα-N---GSF ετος-N3E-NPN εκατον-M εικοσι-M επτα-M

2 και-C αποθνησκω-VBI-AAI3S *σαρρα-N---NSF εν-P πολις-N3I-DSF *αρβοκ-N----S ος- --NSF ειμι-V9--PAI3S εν-P ο- A--DSN κοιλωμα-N3M-DSN ουτος- D--NSF ειμι-V9--PAI3S *χεβρων-N---NS εν-P γη-N1--DSF *χανααν-N----S ερχομαι-VBI-AAI3S δε-X *αβρααμ-N---NSM κοπτω-VA--AMN *σαρρα-N---ASF και-C πενθεω-VA--AAN

3 και-C αναιστημι-VHI-AAI3S *αβρααμ-N---NSM απο-P ο- A--GSM νεκρος-N2--GSM αυτος- D--GSM και-C ειπον-VBI-AAI3S ο- A--DPM υιος-N2--DPM *χετ-N---GSM λεγω-V1--PAPNSM

4 παροικος-A1B-NSM και-C παρεπιδημος-A1B-NSM εγω- P--NS ειμι-V9--PAI1S μετα-P συ- P--GP διδωμι-VO--AAD2P ουν-X εγω- P--DS κτησις-N3I-ASF ταφος-N2--GSM μετα-P συ- P--GP και-C θαπτω-VA--AAS1S ο- A--ASM νεκρος-N2--ASM εγω- P--GS απο-P εγω- P--GS

5 αποκρινω-VCI-API3P δε-X ο- A--NPM υιος-N2--NPM *χετ-N---GSM προς-P *αβρααμ-N---ASM λεγω-V1--PAPNPM

6 μη-D κυριος-N2--VSM ακουω-VA--AAD2S δε-X εγω- P--GP βασιλευς-N3V-NSM παρα-P θεος-N2--GSM ειμι-V9--PAI2S συ- P--NS εν-P εγω- P--DP εν-P ο- A--DPN εκλεκτος-A1--DPN μνημειον-N2N-DPN εγω- P--GP θαπτω-VA--AAD2S ο- A--ASM νεκρος-N2--ASM συ- P--GS ουδεις-A3--NSM γαρ-X εγω- P--GP ο- A--ASN μνημειον-N2N-ASN αυτος- D--GSM κωλυω-VF--FAI3S απο-P συ- P--GS ο- A--GSN θαπτω-VA--AAN ο- A--ASM νεκρος-N2--ASM συ- P--GS εκει-D

7 αναιστημι-VH--AAPNSM δε-X *αβρααμ-N---NSM προςκυνεω-VAI-AAI3S ο- A--DSM λαος-N2--DSM ο- A--GSF γη-N1--GSF ο- A--DPM υιος-N2--DPM *χετ-N---GSM

8 και-C λαλεω-VAI-AAI3S προς-P αυτος- D--APM *αβρααμ-N---NSM λεγω-V1--PAPNSM ει-C εχω-V1--PAI2P ο- A--DSF ψυχη-N1--DSF συ- P--GP ωστε-C θαπτω-VA--AAN ο- A--ASM νεκρος-N2--ASM εγω- P--GS απο-P προσωπον-N2N-GSN εγω- P--GS ακουω-VA--AAD2P εγω- P--GS και-C λαλεω-VA--AAD2P περι-P εγω- P--GS *εφρων-N---DSM ο- A--DSM ο- A--GSM *σααρ-N---GSM

9 και-C διδωμι-VO--AAD3S εγω- P--DS ο- A--ASN σπηλαιον-N2N-ASN ο- A--ASN διπλους-A1C-ASN ος- --NSN ειμι-V9--PAI3S αυτος- D--DSM ο- A--ASN ειμι-V9--PAPASN εν-P μερος-N3E-DSN ο- A--GSM αγρος-N2--GSM αυτος- D--GSM αργυριον-N2N-GSN ο- A--GSN αξιος-A1A-GSN διδωμι-VO--AAD3S εγω- P--DS αυτος- D--ASN εν-P συ- P--DP εις-P κτησις-N3I-ASF μνημειον-N2N-GSN

10 *εφρων-N---NSM δε-X καθημαι-V1I-IMI3S εν-P μεσος-A1--DSM ο- A--GPM υιος-N2--GPM *χετ-N---GSM αποκρινω-VC--APPNSM δε-X *εφρων-N---NSM ο- A--NSM *χετταιος-N2--NSM προς-P *αβρααμ-N---ASM ειπον-VBI-AAI3S ακουω-V1--PAPGPM ο- A--GPM υιος-N2--GPM *χετ-N---GSM και-C πας-A3--GPM ο- A--GPM ειςπορευομαι-V1--PMPGPM εις-P ο- A--ASF πολις-N3I-ASF λεγω-V1--PAPNSM

11 παρα-P εγω- P--DS γιγνομαι-VB--AMD2S κυριος-N2--VSM και-C ακουω-VA--AAD2S εγω- P--GS ο- A--ASM αγρος-N2--ASM και-C ο- A--ASN σπηλαιον-N2N-ASN ο- A--ASN εν-P αυτος- D--DSM συ- P--DS διδωμι-V8--PAI1S εναντιον-P πας-A3--GPM ο- A--GPM πολιτης-N1M-GPM εγω- P--GS διδωμι-VX--XAI1S συ- P--DS θαπτω-VA--AAD2S ο- A--ASM νεκρος-N2--ASM συ- P--GS

12 και-C προςκυνεω-VAI-AAI3S *αβρααμ-N---NSM εναντιον-P ο- A--GSM λαος-N2--GSM ο- A--GSF γη-N1--GSF

13 και-C ειπον-VBI-AAI3S ο- A--DSM *εφρων-N---DSM εις-P ο- A--APN ους-N3T-APN ο- A--GSM λαος-N2--GSM ο- A--GSF γη-N1--GSF επειδη-C προς-P εγω- P--GS ειμι-V9--PAI2S ακουω-VA--AAD2S εγω- P--GS ο- A--ASN αργυριον-N2N-ASN ο- A--GSM αγρος-N2--GSM λαμβανω-VB--AAD2S παρα-P εγω- P--GS και-C θαπτω-VA--AAS1S ο- A--ASM νεκρος-N2--ASM εγω- P--GS εκει-D

14 αποκρινω-VCI-API3S δε-X *εφρων-N---NSM ο- A--DSM *αβρααμ-N---DSM λεγω-V1--PAPNSM

15 ου-D κυριος-N2--VSM ακουω-VX--XAI1S γη-N1--NSF τετρακοσιοι-A1A-GPN διδραγμον-N2N-GPN αργυριον-N2N-GSN ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS τις- I--NSN αν-X ειμι-V9--PAO3S ουτος- D--NSN συ- P--NS δε-X ο- A--ASM νεκρος-N2--ASM συ- P--GS θαπτω-VA--AAD2S

16 και-C ακουω-VAI-AAI3S *αβρααμ-N---NSM ο- A--GSM *εφρων-N---GSM και-C απο καταιστημι-VHI-AAI3S *αβρααμ-N---NSM ο- A--DSM *εφρων-N---DSM ο- A--ASN αργυριον-N2N-ASN ος- --ASN λαλεω-VAI-AAI3S εις-P ο- A--APN ους-N3T-APN ο- A--GPM υιος-N2--GPM *χετ-N---GSM τετρακοσιοι-A1A-APN διδραγμον-N2N-APN αργυριον-N2N-GSN δοκιμος-A1B-GSM εμπορος-N2--DPM

17 και-C ιστημι-VHI-AAI3S ο- A--NSM αγρος-N2--NSM *εφρων-N---GSM ος- --NSM ειμι-V9--IAI3S εν-P ο- A--DSN διπλους-A1C-DSN σπηλαιον-N2N-DSN ος- --NSM ειμι-V9--PAI3S κατα-P προσωπον-N2N-ASN *μαμβρη-N---GS ο- A--NSM αγρος-N2--NSM και-C ο- A--NSN σπηλαιον-N2N-NSN ος- --NSN ειμι-V9--IAI3S εν-P αυτος- D--DSM και-C πας-A3--NSN δενδρον-N2N-NSN ος- --NSN ειμι-V9--IAI3S εν-P ο- A--DSM αγρος-N2--DSM ος- --NSN ειμι-V9--PAI3S εν-P ο- A--DPN οριον-N2N-DPN αυτος- D--GSM κυκλος-N2--DSM

18 ο- A--DSM *αβρααμ-N---DSM εις-P κτησις-N3I-ASF εναντιον-P ο- A--GPM υιος-N2--GPM *χετ-N---GSM και-C πας-A3--GPM ο- A--GPM ειςπορευομαι-V1--PMPGPM εις-P ο- A--ASF πολις-N3I-ASF

19 μετα-P ουτος- D--APN θαπτω-VAI-AAI3S *αβρααμ-N---NSM *σαρρα-N---ASF ο- A--ASF γυνη-N3K-ASF αυτος- D--GSM εν-P ο- A--DSN σπηλαιον-N2N-DSN ο- A--GSM αγρος-N2--GSM ο- A--DSN διπλους-A1C-DSN ος- --NSN ειμι-V9--PAI3S απεναντι-P *μαμβρη-N---NS ουτος- D--NSF ειμι-V9--PAI3S *χεβρων-N---NS εν-P ο- A--DSF γη-N1--DSF *χανααν-N----S

20 και-C κυροω-VCI-API3S ο- A--NSM αγρος-N2--NSM και-C ο- A--NSN σπηλαιον-N2N-NSN ος- --NSN ειμι-V9--IAI3S εν-P αυτος- D--DSM ο- A--DSM *αβρααμ-N---DSM εις-P κτησις-N3I-ASF ταφος-N2--GSM παρα-P ο- A--GPM υιος-N2--GPM *χετ-N---GSM

   

Aus Swedenborgs Werken

 

Arcana Coelestia #2723

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2723. But in regard to Beersheba—“Beersheba” signifies the state and quality of the doctrine, namely, that it is Divine and it is that to which what is of human reason is adjoined-as is evident from the series of things treated of from verse 22 this verse (see n. 2613, 2614); and also from the signification of the word itself in the original language, which is “the well of the oath,” and “of seven.” That a “well” is the doctrine of faith may be seen above (n. 2702, 2720); that an “oath” is conjunction (n. 2720); and that a “covenant made by an oath,” has the same meaning (n. 1996, 2003, 2021, 2037); and that “seven” denotes what is holy and thus Divine (n. 395, 433, 716, 881); from all which it is evident that “Beersheba” signifies doctrine which is in itself Divine together with things of human reason or appearances adjoined.

[2] That the name Beersheba comes from all this is manifest from Abraham’s words:

Because these seven ewe lambs shalt thou take from my hand, that it may be a witness unto me that I have digged this well; therefore he called that place Beersheba, because there they sware both of them; and they struck a covenant in Beersheba (Genesis 21:30-32).

In like manner from Isaac’s words in chapter 26:

It came to pass on that day that Isaac’s servants came and told him concerning the well which they had digged, and said unto him, We have found water; and he called it Shibah (an “oath” and “seven”); therefore the name of the city is Beersheba unto this day (Genesis 26:32-33).

There also wells are spoken of about which there was contention with Abimelech, and a covenant with him is treated of; and by “Beersheba” are signified the things of human reason again adjoined to the doctrine of faith; and because they are again adjoined, and the doctrine thus became adapted to human comprehension, it is called a “city” (that a “city” signifies doctrine in its complex may be seen above, n. 402, 2268, 2450, 2451). Moreover Beersheba is mentioned with a similar signification as to the internal sense in other places (Genesis 22:19; 26:22-23; 28:10; 46:1, 5; Josh. 15:28; 19:1-2; 1 Samuel 8:2; 1 Kings 19:3; and also in the opposite sense, Amos 5:5; 8:13-14).

[3] The extension of the celestial and spiritual things belonging to doctrine is signified in the internal sense, where the extent of the land of Canaan is described by the expression “from Dan even to Beersheba;” for by the land of Canaan is signified the Lord’s kingdom, and also His church, consequently the celestial and spiritual things of doctrine; as in the book of Judges:

All the sons of Israel went out, and the congregation was assembled as one man from Dan even to Beersheba (Judg. 20:1).

In the book of Samuel:

All Israel from Dan even to Beersheba (1 Samuel 3:20).

And again:

To transfer the kingdom from the house of Saul, and to set up the throne of David over Israel and over Judah, from Dan even to Beersheba (2 Samuel 3:10).

And again:

Hushai said to Absalom, Let all Israel be gathered together, from Dan even unto Beersheba (2 Samuel 17:11).

And again:

David told Joab to go through all the tribes of Israel from Dan even to Beersheba (2 Samuel 24:2, 7).

And again:

There died of the people from Dan even to Beersheba seventy thousand men (2 Samuel 24:15).

In the book of Kings:

Judah dwelt under his vine and under his fig-tree, from Dan even to Beersheba, all the days of Solomon (1 Kings 4:25).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Aus Swedenborgs Werken

 

Arcana Coelestia #2021

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2021. For an eternal covenant. That this signifies conjunction with these, is evident from the signification of a “covenant,” as being conjunction (explained before, n. 665, 666, 1023, 1038) and that it is with those who are called his “seed” is evident from its immediately following, and because a “covenant” is spoken of a second time in this verse. The “covenant” first spoken of refers to the union of Jehovah with the Human Essence, and the second mention of a “covenant” refers to the conjunction with those who are the seed. In order that a more distinct idea may be formed concerning the union of the Lord’s Divine Essence with His Human Essence, and concerning the Lord’s conjunction with the human race through the faith of charity, it may be well here and in what follows to call the former Union, but the latter Conjunction. Between the Lord’s Divine Essence and His Human Essence there was a Union; but between the Lord and the human race there is a Conjunction, through the faith of charity, as is evident from the fact that Jehovah or the Lord is Life, and that His Human Essence also was made Life, as shown above, and between Life and Life there is Union. Whereas man is not Life, but a recipient of life, as also has been shown before; and when Life flows into a recipient of life, there is conjunction; for it is adapted to the recipient as is the active to the passive, or as that which is in itself alive to that which is in itself dead, and which lives therefrom. The principal and the instrumental-as they are termed-do indeed appear to be conjoined together as if they were a one, but still they are not a one; for the former is by itself, and the latter is by itself. Man does not live from himself, but the Lord in mercy adjoins man to Himself and thereby causes him to live to eternity; and because the Lord and man are thus distinct, it is called conjunction.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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