14
και-C καλεω-VAI-AAI3S *αβρααμ-N---NSM ο-
A--ASN ονομα-N3M-ASN ο-
A--GSM τοπος-N2--GSM εκεινος-
D--GSM κυριος-N2--NSM οραω-VBI-AAI3S ινα-C ειπον-VBI-AAS3P σημερον-D εν-P ο-
A--DSN ορος-N3E-DSN κυριος-N2--NSM οραω-VVI-API3S
14
και-C καλεω-VAI-AAI3S *αβρααμ-N---NSM ο-
A--ASN ονομα-N3M-ASN ο-
A--GSM τοπος-N2--GSM εκεινος-
D--GSM κυριος-N2--NSM οραω-VBI-AAI3S ινα-C ειπον-VBI-AAS3P σημερον-D εν-P ο-
A--DSN ορος-N3E-DSN κυριος-N2--NSM οραω-VVI-API3S
2870. HUMAN FREEDOM
Few know what freedom is and what non-freedom is. Freedom seems to entail everything that is in keeping with any love and associated delight, and non-freedom to entail everything that is at variance with these. That which is in keeping with self-love and love of the world, and with the desires belonging to those loves, seems to man to be freedom; but that is the freedom of hell. That however which is in keeping with love to the Lord and love towards the neighbour, consequently with the love of what is good and true, is true freedom, being the freedom that exists in heaven.
2866. 'These eight Milkah bore to Nahor, Abraham's brother' means a second group of people who are saved. This is clear from the meaning of 'eight' and from the repetition of the statement 'Milkah bore to Nahor, Abraham's brother'. Since the eighth day is the first day of the following week 'eight' consequently means something distinct and separate from that which has gone before, see 2044. Here therefore it means a second group. It was for the sake of this meaning that this number was added. The fact that 'Milkah bore them to Nahor, Abraham's brother' means people outside the Church who dwell in a brotherly relationship by virtue of good has been shown above in 2863, 2865. And being the concluding statement it has the same meaning, yet with the addition of the fact that they are saved.