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Genesis 22

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1 και-C γιγνομαι-VBI-AMI3S μετα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN ο- A--NSM θεος-N2--NSM πειραζω-V1I-IAI3S ο- A--ASM *αβρααμ-N---ASM και-C ειπον-VBI-AAI3S προς-P αυτος- D--ASM *αβρααμ-N---VSM *αβρααμ-N---VSM ο- A--NSM δε-X ειπον-VBI-AAI3S ιδου-I εγω- P--NS

2 και-C ειπον-VBI-AAI3S λαμβανω-VB--AAD2S ο- A--ASM υιος-N2--ASM συ- P--GS ο- A--ASM αγαπητος-A1--ASM ος- --ASM αγαπαω-VAI-AAI2S ο- A--ASM *ισαακ-N---ASM και-C πορευομαι-VC--APD2S εις-P ο- A--ASF γη-N1--ASF ο- A--ASF υψηλος-A1--ASF και-C αναφερω-VA--AAD2S αυτος- D--ASM εκει-D εις-P ολοκαρπωσις-N3I-ASF επι-P εις-A3--ASN ο- A--GPN ορος-N3E-GPN ος- --GPM αν-X συ- P--DS ειπον-VBI-AAS1S

3 αναιστημι-VH--AAPNSM δε-X *αβρααμ-N---NSM ο- A--ASN πρωι-D επισαττω-VAI-AAI3S ο- A--ASF ονος-N2--ASF αυτος- D--GSM παραλαμβανω-VBI-AAI3S δε-X μετα-P εαυτου- D--GSM δυο-M παις-N3D-APM και-C *ισαακ-N---ASM ο- A--ASM υιος-N2--ASM αυτος- D--GSM και-C σχιζω-VA--AAPNSM ξυλον-N2N-APN εις-P ολοκαρπωσις-N3I-ASF αναιστημι-VH--AAPNSM πορευομαι-VCI-API3S και-C ερχομαι-VBI-AAI3S επι-P ο- A--ASM τοπος-N2--ASM ος- --ASM ειπον-VBI-AAI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM

4 ο- A--DSF ημερα-N1A-DSF ο- A--DSF τριτος-A1--DSF και-C αναβλεπω-VA--AAPNSM *αβρααμ-N---NSM ο- A--DPM οφθαλμος-N2--DPM οραω-VBI-AAI3S ο- A--ASM τοπος-N2--ASM μακροθεν-D

5 και-C ειπον-VBI-AAI3S *αβρααμ-N---NSM ο- A--DPM παις-N3D-DPM αυτος- D--GSM καταιζω-VA--ADI2P αυτος- D--GSM μετα-P ο- A--GSF ονος-N2--GSF εγω- P--NS δε-X και-C ο- A--NSN παιδαριον-N2N-NSN διαερχομαι-VF--FMI1P εως-C ωδε-D και-C προςκυνεω-VA--AAPNPM αναστρεφω-VA--AAS1P προς-P συ- P--AP

6 λαμβανω-VBI-AAI3S δε-X *αβρααμ-N---NSM ο- A--APN ξυλον-N2N-APN ο- A--GSF ολοκαρπωσις-N3I-GSF και-C επιτιθημι-VAI-AAI3S *ισαακ-N---DSM ο- A--DSM υιος-N2--DSM αυτος- D--GSM λαμβανω-VBI-AAI3S δε-X και-C ο- A--ASN πυρ-N3--ASN μετα-P χειρ-N3--ASF και-C ο- A--ASF μαχαιρα-N1A-ASF και-C πορευομαι-VCI-API3P ο- A--NPM δυο-M αμα-D

7 ειπον-VBI-AAI3S δε-X *ισαακ-N---NSM προς-P *αβρααμ-N---ASM ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM ειπον-VAI-AAI2S πατηρ-N3--VSM ο- A--NSM δε-X ειπον-VBI-AAI3S τις- I--NSN ειμι-V9--PAI3S τεκνον-N2N-VSN λεγω-V1--PAPNSM ιδου-I ο- A--NSN πυρ-N3--NSN και-C ο- A--NPN ξυλον-N2N-NPN που-D ειμι-V9--PAI3S ο- A--NSN προβατον-N2N-NSN ο- A--ASN εις-P ολοκαρπωσις-N3I-ASF

8 ειπον-VBI-AAI3S δε-X *αβρααμ-N---NSM ο- A--NSM θεος-N2--NSM οραω-VF--FMI3S εαυτου- D--DSM προβατον-N2N-ASN εις-P ολοκαρπωσις-N3I-ASF τεκνον-N2N-VSN πορευομαι-VC--APPNPM δε-X αμφοτεροι-A1A-NPM αμα-D

9 ερχομαι-VBI-AAI3P επι-P ο- A--ASM τοπος-N2--ASM ος- --ASM ειπον-VBI-AAI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM και-C οικοδομεω-VAI-AAI3S εκει-D *αβρααμ-N---NSM θυσιαστηριον-N2N-ASN και-C επιτιθημι-VAI-AAI3S ο- A--APN ξυλον-N2N-APN και-C συνποδιζω-VA--AAPNSM *ισαακ-N---ASM ο- A--ASM υιος-N2--ASM αυτος- D--GSM επιτιθημι-VAI-AAI3S αυτος- D--ASM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN επανω-P ο- A--GPN ξυλον-N2N-GPN

10 και-C εκτεινω-VAI-AAI3S *αβρααμ-N---NSM ο- A--ASF χειρ-N3--ASF αυτος- D--GSM λαμβανω-VB--AAN ο- A--ASF μαχαιρα-N1A-ASF σφαζω-VA--AAN ο- A--ASM υιος-N2--ASM αυτος- D--GSM

11 και-C καλεω-VAI-AAI3S αυτος- D--ASM αγγελος-N2--NSM κυριος-N2--GSM εκ-P ο- A--GSM ουρανος-N2--GSM και-C ειπον-VBI-AAI3S αυτος- D--DSM *αβρααμ-N---DSM *αβρααμ-N---VSM ο- A--NSM δε-X ειπον-VBI-AAI3S ιδου-I εγω- P--NS

12 και-C ειπον-VBI-AAI3S μη-D επιβαλλω-VB--AAS2S ο- A--ASF χειρ-N3--ASF συ- P--GS επι-P ο- A--ASN παιδαριον-N2N-ASN μηδε-C ποιεω-VA--AAS2S αυτος- D--DSM μηδεις-A3P-ASN νυν-D γαρ-X γιγνωσκω-VZI-AAI1S οτι-C φοβεω-V2--PMI2S ο- A--ASM θεος-N2--ASM συ- P--NS και-C ου-D φειδομαι-VAI-AMI2S ο- A--GSM υιος-N2--GSM συ- P--GS ο- A--GSM αγαπητος-A1--GSM δια-P εγω- P--AS

13 και-C αναβλεπω-VA--AAPNSM *αβρααμ-N---NSM ο- A--DPM οφθαλμος-N2--DPM αυτος- D--GSM οραω-VBI-AAI3S και-C ιδου-I κριος-N2--NSM εις-A3--NSM καταεχω-V1--PMPNSM εν-P φυτον-N2N-DSN σαβεκ-N----S ο- A--GPN κερας-N3T-GPN και-C πορευομαι-VCI-API3S *αβρααμ-N---NSM και-C λαμβανω-VBI-AAI3S ο- A--ASM κριος-N2--ASM και-C αναφερω-VAI-AAI3S αυτος- D--ASM εις-P ολοκαρπωσις-N3I-ASF αντι-P *ισαακ-N---GSM ο- A--GSM υιος-N2--GSM αυτος- D--GSM

14 και-C καλεω-VAI-AAI3S *αβρααμ-N---NSM ο- A--ASN ονομα-N3M-ASN ο- A--GSM τοπος-N2--GSM εκεινος- D--GSM κυριος-N2--NSM οραω-VBI-AAI3S ινα-C ειπον-VBI-AAS3P σημερον-D εν-P ο- A--DSN ορος-N3E-DSN κυριος-N2--NSM οραω-VVI-API3S

15 και-C καλεω-VAI-AAI3S αγγελος-N2--NSM κυριος-N2--GSM ο- A--ASM *αβρααμ-N---ASM δευτερος-A1A-ASN εκ-P ο- A--GSM ουρανος-N2--GSM

16 λεγω-V1--PAPNSM κατα-P εμαυτου- D--GSM ομνυμι-VAI-AAI1S λεγω-V1--PAI3S κυριος-N2--NSM ος- --GSM εινεκεν-P ποιεω-VAI-AAI2S ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN και-C ου-D φειδομαι-VAI-AMI2S ο- A--GSM υιος-N2--GSM συ- P--GS ο- A--GSM αγαπητος-A1--GSM δια-P εγω- P--AS

17 η-D μην-X ευλογεω-V2--PAPNSM ευλογεω-VF--FAI1S συ- P--AS και-C πληθυνω-V1--PAPNSM πληθυνω-VF2-FAI1S ο- A--ASN σπερμα-N3M-ASN συ- P--GS ως-C ο- A--APM αστηρ-N3--APM ο- A--GSM ουρανος-N2--GSM και-C ως-C ο- A--ASF αμμος-N2--ASF ο- A--ASF παρα-P ο- A--ASN χειλος-N3E-ASN ο- A--GSF θαλασσα-N1S-GSF και-C κληρονομεω-VF--FAI3S ο- A--NSN σπερμα-N3M-NSN συ- P--GS ο- A--APF πολις-N3I-NPF ο- A--GPM υπεναντιος-A1A-GPM

18 και-C ενευλογεω-VC--FPI3P εν-P ο- A--DSN σπερμα-N3M-DSN συ- P--GS πας-A3--NPN ο- A--NPN εθνος-N3E-NPN ο- A--GSF γη-N1--GSF αντι-P ος- --GPM υποακουω-VAI-AAI2S ο- A--GSF εμος-A1--GSF φωνη-N1--GSF

19 αποστρεφω-VDI-API3S δε-X *αβρααμ-N---NSM προς-P ο- A--APM παις-N3D-APM αυτος- D--GSM και-C αναιστημι-VH--AAPNPM πορευομαι-VCI-API3P αμα-D επι-P ο- A--ASN φρεαρ-N3T-ASN ο- A--GSM ορκος-N2--GSM και-C καταοικεω-VAI-AAI3S *αβρααμ-N---NSM επι-P ο- A--DSN φρεαρ-N3T-DSN ο- A--GSM ορκος-N2--GSM

20 γιγνομαι-VBI-AMI3S δε-X μετα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN και-C ανααγγελλω-VDI-API3S ο- A--DSM *αβρααμ-N---DSM λεγω-V1--PAPNPM ιδου-I τικτω-VX--XAI3S *μελχα-N---NSF και-C αυτος- D--NSF υιος-N2--APM *ναχωρ-N---DSM ο- A--DSM αδελφος-N2--DSM συ- P--GS

21 ο- A--ASM *ωξ-N---ASN πρωτοτοκος-A1B-ASM και-C ο- A--ASM *βαυξ-N---ASM αδελφος-N2--ASM αυτος- D--GSM και-C ο- A--ASM *καμουηλ-N---ASM πατηρ-N3--ASM *συρος-N2--GPM

22 και-C ο- A--ASM *χασαδ-N---ASM και-C ο- A--ASM *αζαυ-N---ASM και-C ο- A--ASM *φαλδας-N---ASM και-C ο- A--ASM *ιεδλαφ-N---ASM και-C ο- A--ASM *βαθουηλ-N---ASM

23 και-C *βαθουηλ-N---NSM γενναω-VAI-AAI3S ο- A--ASF *ρεβεκκα-N---ASF οκτω-M ουτος- D--NPM υιος-N2--NPM ος- --APM τικτω-VBI-AAI3S *μελχα-N---NSF ο- A--DSM *ναχωρ-N---DSM ο- A--DSM αδελφος-N2--DSM *αβρααμ-N---GSM

24 και-C ο- A--NSF παλλακη-N1--NSF αυτος- D--GSM ος- --DSF ονομα-N3M-NSN *ρεημα-N---NSF τικτω-VBI-AAI3S και-C αυτος- D--NSF ο- A--ASM *ταβεκ-N---ASM και-C ο- A--ASM *γααμ-N---ASM και-C ο- A--ASM *τοχος-N---ASM και-C ο- A--ASM *μωχα-N---ASM

   

Aus Swedenborgs Werken

 

Arcana Coelestia #2786

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2786. And went unto the place of which God told him. That this signifies His state at that time according to perception, is evident from the signification of “place,” as being state (see n. 1273-1277, 1376-1381, 2625); and from the signification of “God saying,” as being to perceive from the Divine (n. 2769, 2778). As regards the state itself, it is described in this verse, that is, the state which the Lord assumed when He underwent temptations, and here that which He assumed when He underwent the most grievous and inmost temptations. His first preparation for that state was that He entered into a state of peace and innocence, and that He prepared the natural man in Himself, as also the rational, so that they should serve the Divine rational, and that He adjoined the merit of righteousness, and in this manner elevated Himself. These things cannot be explained at all to the comprehension, or be presented to the idea, of anyone who does not know that many states exist together, and these distinct from one another; and who does not also know what a state of peace and innocence is, what the natural man is, what the rational man, and also what the merit of righteousness is; for he must first have a distinct idea of all these, and must also know that the Lord from His Divine could induce upon Himself whatever states He pleased, and that He prepared Himself for temptations by inducing many states. Although these things are in obscurity as of night with men, they are nevertheless in clearness as of day with the angels, who being in the light of heaven from the Lord, see in these and similar things innumerable things distinctly, and from the affection flowing in at the time perceive ineffable joy. Hence it is evident how far human understanding and perception fall short of angelic understanding and perception.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Aus Swedenborgs Werken

 

Arcana Coelestia #2625

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2625. At the appointed time. That this signifies when the rational was such as to receive, is evident from the signification of “time.” There are two things which while man lives in the world appear to be essential, because they are proper to nature, namely, space and time. Hence to live in space and time is to live in the world or in nature. But in the other life these two things are of no consequence. In the world of spirits indeed they do appear to be of some consequence, for the reason that spirits fresh from the body still retain the idea of natural things; yet it is not long before they perceive that there is no space and time there, but state instead; and that in the other life states correspond to spaces and times in nature; to spaces states as to Being [esse], and to times states as to Coming forth [existere]. (In regard to space or place see above, n. 1274, 1379, 1380, 1382)

[2] From this anyone can see what kind of an idea a man may have, while in the world or in nature, respecting the things of the other life and many arcana of faith; namely, that he is not willing to believe them until he apprehends them by means of the things in the world, nay, by sensuous things; for he must needs suppose that if he were to put off the idea of space and time, and still more space and time themselves, he would become absolutely nothing; and thus that he would have nothing left from which he could feel and think, except something confused and incomprehensible; when yet the case is exactly the reverse. Angelic life is of such a nature as to be the wisest and happiest of all.

[3] This is the reason why in the Word “ages” in the internal sense do not signify ages, but states; so that in this verse “old age” does not mean old age. And in the same way the numbers do not signify numbers, but some specific state, as for instance the number a hundred years, concerning which hereafter. From this we can now see that by the “appointed time” is signified the state when the rational was such as to receive.

[4] In regard to the specific matter here treated of, namely, that the Divine rational was and came forth from the unition of the Divine spiritual with the Divine celestial of the Lord, when the days were fulfilled for the human to be put off, and when the rational was such as to receive (all of which is signified in the internal sense by Sarah’s conceiving and bearing to Abraham a son to his old age at the appointed time), be it known that the human begins in the inmost of the rational (see n. 2106, 2194); and that the Lord advanced successively to the union of the Human Essence with the Divine Essence, and of the Divine Essence with the Human Essence (n. 1864, 2033, 2523); and this by His own power (n. 1921, 2025, 2026, 2083), by continual temptations and victories (n. 1737, 1813, 1690), and by continual revelations from His Divine (n. 1616, 2500); and this until at length He had expelled all the maternal human (n. 1414, 1444, 2574); and thus had made His Human Divine in respect to the rational, according to the things contained in this verse. Hence it is manifest what is to be understood by the days being fulfilled for the human to be put off, and by the rational being such as to receive.

[5] Some idea of this may be formed from what takes place in those who are being regenerated. The celestial things of love and the spiritual things of faith are not at once implanted in them by the Lord, but successively; and when by means of them the man’s rational has become such that it can receive, then for the first time is he becoming regenerate, for the most part by means of temptations in which he conquers. When these things take place, the days are fulfilled for him to put off the old man, and to put on the new. (Concerning man’s regeneration, see above, n. 677, 679, 711, 848, 986, 1555, 2475)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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