3973. 'Send me away and let me go to my own place and to my own land' means that at that time there was in the natural represented by Jacob a strong desire to arrive at a state in which it would be joined to everything Divine in the Rational. This is clear from the representation of 'Jacob', who is the speaker, as the good of natural truth, dealt with immediately above in 3972; from the meaning of 'place' as state, dealt with in 2625, 2837, 3356, 3387; and from the meaning of 'land' in this case as everything Divine in the Rational. For 'my land' is used to mean Isaac his father and Rebekah his mother, it being to them that he wished to be sent away and to go. 'Isaac' means the Divine Rational as regards good, see 2083, 2630, 3012, 3194, 3210, and 'Rebekah' Divine truth joined to the Divine good of the Rational, 3012, 3013, 3077. It is evident from the affectional content of the words themselves that a strong desire to be joined to these is meant.

3209. 'The servant told Isaac all the things that he had done' means perception from the Divine Natural showing how real things stood now. This is clear from the meaning of 'telling' as perceiving, for perception is so to speak an internal telling, and therefore perceiving is expressed in historical descriptions in the Word by the verb 'to tell', and also 'to say', 1741, 1815, 1819, 1822, 1898, 1919, 2080, 2619, 2862; from the meaning of 'the servant' here as the Divine Natural, dealt with below; and from the meaning of 'the things' as real things, dealt with in 1785. From all this it is evident that 'the servant told all the things that he had done' means that Divine Rational Good perceived from the Divine Natural how real things stood now.

[2] The situation is that the rational part of the mind exists in the degree above the natural, and Rational Good within the Lord was Divine. Truth however which was to be raised up from the natural was not Divine until joined to the Divine Good of the Rational. So that the Good of the Rational might flow into the natural therefore, there had to be a means in between. This means could not be anything else than the natural which was to partake of the Divine. This is represented by the oldest servant of Abraham's house administering all that he had, 3019, 3020, for that servant means the Divine Natural, see 3191, 3192, 3204, 3206.