15
καί-C λαμβάνω-VBI-AAI3S κύριος-N2--NSM ὁ-
A--NSM θεός-N2--NSM ὁ-
A--ASM ἄνθρωπος-N2--ASM ὅς-
--ASM πλάσσω-VAI-AAI3S καί-C τίθημι-VEI-AMI3S αὐτός-
D--ASM ἐν-P ὁ-
A--DSM παράδεισος-N2--DSM ἐργάζομαι-V1--PMN αὐτός-
D--ASM καί-C φυλάσσω-V1--PAN
15
καί-C λαμβάνω-VBI-AAI3S κύριος-N2--NSM ὁ-
A--NSM θεός-N2--NSM ὁ-
A--ASM ἄνθρωπος-N2--ASM ὅς-
--ASM πλάσσω-VAI-AAI3S καί-C τίθημι-VEI-AMI3S αὐτός-
D--ASM ἐν-P ὁ-
A--DSM παράδεισος-N2--DSM ἐργάζομαι-V1--PMN αὐτός-
D--ASM καί-C φυλάσσω-V1--PAN
84. Verses 2-3 And on the seventh day God finished His work which He had made, and rested on the seventh day from all His work which He had made. And God blessed the seventh day and made it holy, for on that day He rested from all His work which God had created when making it.
The celestial man is 'the seventh day'; and because throughout the six days it has been the Lord at work, that man is called 'His work'. In addition, because conflict at that point ceases, the Lord is said 'to rest from all His work'. It was for this reason that the seventh day was made holy and was called the Sabbath from a word for 'rest'; and it was in this manner that man was created, formed, and made, as may be seen plainly from the words themselves.