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Genesis 25

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1 προςτίθημι-VE--AMPNSM δέ-X *αβρααμ-N---NSM λαμβάνω-VBI-AAI3S γυνή-N3K-ASF ὅς- --DSF ὄνομα-N3M-NSN *χεττουρα-N---NSF

2 τίκτω-VBI-AAI3S δέ-X αὐτός- D--DSM ὁ- A--ASM *ζεμραν-N---ASM καί-C ὁ- A--ASM *ιεξαν-N---ASM καί-C ὁ- A--ASM *μαδαν-N---ASM καί-C ὁ- A--ASM *μαδιαμ-N---ASM καί-C ὁ- A--ASM *ιεσβοκ-N---ASM καί-C ὁ- A--ASM *σωυε-N---ASM

3 *ιεξαν-N---NSM δέ-X γεννάω-VAI-AAI3S ὁ- A--ASM *σαβα-N---ASM καί-C ὁ- A--ASM *θαιμαν-N---ASM καί-C ὁ- A--ASM *δαιδαν-N---ASM υἱός-N2--NPM δέ-X *δαιδαν-N---GSM γίγνομαι-VBI-AMI3P *ραγουηλ-N---NSM καί-C *ναβδεηλ-N---NSM καί-C *ασσουριιμ-N---NPM καί-C *λατουσιιμ-N---NPM καί-C *λοωμιμ-N---NPM

4 υἱός-N2--NPM δέ-X *μαδιαμ-N---GSM *γαιφα-N---NSM καί-C *αφερ-N---NSM καί-C *ενωχ-N---NSM καί-C *αβιρα-N---NSM καί-C *ελραγα-N---NSM πᾶς-A3--NPM οὗτος- D--NPM εἰμί-V9--IAI3P υἱός-N2--NPM *χεττουρα-N---GSF

5 δίδωμι-VAI-AAI3S δέ-X *αβρααμ-N---NSM πᾶς-A3--APN ὁ- A--APN ὑποἄρχω-V1--PAPAPN αὐτός- D--GSM *ισαακ-N---DSM ὁ- A--DSM υἱός-N2--DSM αὐτός- D--GSM

6 καί-C ὁ- A--DPM υἱός-N2--DPM ὁ- A--GPF παλλακή-N1--GPF αὐτός- D--GSM δίδωμι-VAI-AAI3S *αβρααμ-N---NSM δόμα-N3M-APN καί-C ἐκ ἀποστέλλω-VAI-AAI3S αὐτός- D--APM ἀπό-P *ισαακ-N---GSM ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSM ἔτι-D ζάω-V3--PAPGSM αὐτός- D--GSM πρός-P ἀνατολή-N1--APF εἰς-P γῆ-N1--ASF ἀνατολή-N1--GPF

7 οὗτος- D--NPN δέ-X ὁ- A--NPN ἔτος-N3E-NPN ἡμέρα-N1A-GPF ζωή-N1--GSF *αβρααμ-N---GSM ὅσος-A1--APN ζάω-VAI-AAI3S ἑκατόν-M ἑβδομήκοντα-M πέντε-M ἔτος-N3E-NPN

8 καί-C ἐκλείπω-VB--AAPNSM ἀποθνήσκω-VBI-AAI3S *αβρααμ-N---NSM ἐν-P γῆρας-N3--DSN καλός-A1--DSM πρεσβύτης-N1M-NSM καί-C πλήρης-A3H-NSM ἡμέρα-N1A-GPF καί-C προςτίθημι-VCI-API3S πρός-P ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM

9 καί-C θάπτω-VAI-AAI3P αὐτός- D--ASM *ισαακ-N---NSM καί-C *ισμαηλ-N---NSM ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM εἰς-P ὁ- A--ASN σπήλαιον-N2N-ASN ὁ- A--ASN διπλοῦς-A1C-ASN εἰς-P ὁ- A--ASM ἀγρός-N2--ASM *εφρων-N---GSM ὁ- A--GSM *σααρ-N---GSM ὁ- A--GSM *χετταῖος-N2--GSM ὅς- --NSN εἰμί-V9--PAI3S ἀπέναντι-P *μαμβρη-N---GS

10 ὁ- A--ASM ἀγρός-N2--ASM καί-C ὁ- A--ASN σπήλαιον-N2N-ASN ὅς- --ASN κτάομαι-VAI-AMI3S *αβρααμ-N---NSM παρά-P ὁ- A--GPM υἱός-N2--GPM *χετ-N---GSM ἐκεῖ-D θάπτω-VAI-AAI3P *αβρααμ-N---ASM καί-C *σαρρα-N---ASF ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM

11 γίγνομαι-VBI-AMI3S δέ-X μετά-P ὁ- A--ASN ἀποθνήσκω-VB--AAN *αβρααμ-N---ASM εὐλογέω-VA--AAI3S ὁ- A--NSM θεός-N2--NSM *ισαακ-N---ASM ὁ- A--ASM υἱός-N2--ASM αὐτός- D--GSM καί-C καταοἰκέω-VAI-AAI3S *ισαακ-N---NSM παρά-P ὁ- A--ASN φρέαρ-N3T-ASN ὁ- A--GSF ὅρασις-N3I-GSF

12 οὗτος- D--NPF δέ-X ὁ- A--NPF γένεσις-N3I-NPF *ισμαηλ-N---GSM ὁ- A--GSM υἱός-N2--GSM *αβρααμ-N---GSM ὅς- --ASM τίκτω-VBI-AAI3S *αγαρ-N---NSF ὁ- A--NSF παιδίσκη-N1--NSF *σαρρα-N---GSF ὁ- A--DSM *αβρααμ-N---DSM

13 καί-C οὗτος- D--NPN ὁ- A--NPN ὄνομα-N3M-NPN ὁ- A--GPM υἱός-N2--GPM *ισμαηλ-N---GSM κατά-P ὄνομα-N3M-ASN ὁ- A--GPF γενεά-N1A-GPF αὐτός- D--GSM πρωτότοκος-A1B-NSM *ισμαηλ-N---GSM *ναβαιωθ-N---NSM καί-C *κηδαρ-N---NSM καί-C *ναβδεηλ-N---NSM καί-C *μασσαμ-N---NSM

14 καί-C *μασμα-N---NSM καί-C *ιδουμα-N---NSM καί-C *μασση-N---NSM

15 καί-C *χοδδαδ-N---NSM καί-C *θαιμαν-N---NSM καί-C *ιετουρ-N---NSM καί-C *ναφες-N---NSM καί-C *κεδμα-N---NSM

16 οὗτος- D--NPM εἰμί-V9--PAI3P ὁ- A--NPM υἱός-N2--NPM *ισμαηλ-N---GSM καί-C οὗτος- D--NPN ὁ- A--NPN ὄνομα-N3M-NPN αὐτός- D--GPM ἐν-P ὁ- A--DPF σκηνή-N1--DPF αὐτός- D--GPM καί-C ἐν-P ὁ- A--DPF ἐπαύλις-N3E-DPF αὐτός- D--GPM δώδεκα-M ἄρχων-N3--NPM κατά-P ἔθνος-N3E-APN αὐτός- D--GPM

17 καί-C οὗτος- D--NPN ὁ- A--NPN ἔτος-N3E-NPN ὁ- A--GSF ζωή-N1--GSF *ισμαηλ-N---GSM ἑκατόν-M τριάκοντα-M ἑπτά-M ἔτος-N3E-APN καί-C ἐκλείπω-VB--AAPNSM ἀποθνήσκω-VBI-AAI3S καί-C προςτίθημι-VCI-API3S πρός-P ὁ- A--ASN γένος-N3E-ASN αὐτός- D--GSM

18 καταοἰκέω-VAI-AAI3S δέ-X ἀπό-P *ευιλατ-N---GS ἕως-P *σουρ-N---GS ὅς- --NSF εἰμί-V9--PAI3S κατά-P πρόσωπον-N2N-ASN *αἴγυπτος-N2--GSF ἕως-C ἔρχομαι-VB--AAN πρός-P *ἀσσύριος-N2--APM κατά-P πρόσωπον-N2N-ASN πᾶς-A3--GPM ὁ- A--GPM ἀδελφός-N2--GPM αὐτός- D--GSM καταοἰκέω-VAI-AAI3S

19 καί-C οὗτος- D--NPF ὁ- A--NPF γένεσις-N3I-NPF *ισαακ-N---GSM ὁ- A--GSM υἱός-N2--GSM *αβρααμ-N---GSM *αβρααμ-N---NSM γεννάω-VAI-AAI3S ὁ- A--ASM *ισαακ-N---ASM

20 εἰμί-V9--IAI3S δέ-X *ισαακ-N---NSM ἔτος-N3E-GPN τεσσαράκοντα-M ὅτε-D λαμβάνω-VBI-AAI3S ὁ- A--ASF *ρεβεκκα-N---ASF θυγάτηρ-N3--ASF *βαθουηλ-N---GSM ὁ- A--GSM *σύρος-N2--GSM ἐκ-P ὁ- A--GSF *μεσοποταμία-N1A-GSF ἀδελφή-N1--ASF *λαβαν-N---GSM ὁ- A--GSM *σύρος-N2--GSM ἑαυτοῦ- D--DSM γυνή-N3K-ASF

21 δέω-V2I-IMI3S δέ-X *ισαακ-N---NSM κύριος-N2--GSM περί-P *ρεβεκκα-N---GSF ὁ- A--GSF γυνή-N3K-GSF αὐτός- D--GSM ὅτι-C στεῖρα-N1A-NSF εἰμί-V9--IAI3S ἐπιἀκούω-VAI-AAI3S δέ-X αὐτός- D--GSM ὁ- A--NSM θεός-N2--NSM καί-C λαμβάνω-VBI-AAI3S ἐν-P γαστήρ-N3--DSF *ρεβεκκα-N---NSF ὁ- A--NSF γυνή-N3K-NSF αὐτός- D--GSM

22 ἐσκίρτων-V1--PAPNSM δέ-X ὁ- A--NPN παιδίον-N2N-NPN ἐν-P αὐτός- D--DSF εἶπον-VBI-AAI3S δέ-X εἰ-C οὕτως-D ἐγώ- P--DS μέλλω-V1--PAI3S γίγνομαι-V1--PMN ἵνα-C τίς- I--NSN ἐγώ- P--DS οὗτος- D--ASN πορεύομαι-VCI-API3S δέ-X πυνθάνομαι-VB--AMN παρά-P κύριος-N2--GSM

23 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM αὐτός- D--DSF δύο-M ἔθνος-N3E-NPN ἐν-P ὁ- A--DSF γαστήρ-N3--DSF σύ- P--GS εἰμί-V9--PAI3P καί-C δύο-M λαός-N2--NPM ἐκ-P ὁ- A--GSF κοιλία-N1A-GSF σύ- P--GS διαστέλλω-VD--FPI3P καί-C λαός-N2--NSM λαός-N2--GSM ὑπερἔχω-VF--FAI3S καί-C ὁ- A--NSM μέγας-A3C-NSMC δουλεύω-VF--FAI3S ὁ- A--DSM ἐλαχύς-A3C-DSMC

24 καί-C πληρόω-VCI-API3P ὁ- A--NPF ἡμέρα-N1A-NPF ὁ- A--GSN τίκτω-VB--AAN αὐτός- D--ASF καί-C ὅδε- D--DSF εἰμί-V9--IAI3S δίδυμος-A1--NPN ἐν-P ὁ- A--DSF κοιλία-N1A-DSF αὐτός- D--GSF

25 ἐκἔρχομαι-VBI-AAI3S δέ-X ὁ- A--NSM υἱός-N2--NSM ὁ- A--NSM πρωτότοκος-A1B-NSM πυρράκης-A1--NSM ὅλος-A1--NSM ὡσεί-D δορά-N1A-NSF δασύς-A3U-NSM ἐπιὀνομάζω-VAI-AAI3S δέ-X ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *ησαυ-N---ASM

26 καί-C μετά-P οὗτος- D--ASN ἐκἔρχομαι-VBI-AAI3S ὁ- A--NSM ἀδελφός-N2--NSM αὐτός- D--GSM καί-C ὁ- A--NSF χείρ-N3--NSF αὐτός- D--GSM ἐπιλαμβάνω-VP--XMPNSF ὁ- A--GSF πτέρνα-N1S-GSF *ησαυ-N---GSM καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *ἰακώβ-N---ASM *ισαακ-N---NSM δέ-X εἰμί-V9--IAI3S ἔτος-N3E-GPN ἑξήκοντα-M ὅτε-D τίκτω-VBI-AAI3S αὐτός- D--APM *ρεβεκκα-N---NSF

27 αὐξάνω-VCI-API3P δέ-X ὁ- A--NPM νεανίσκος-N2--NPM καί-C εἰμί-V9--IAI3S *ησαυ-N---NSM ἄνθρωπος-N2--NSM οἶδα-VX--XAPNSM κυνηγέω-V2--PAN ἄγροικος-A1B-NSM *ἰακώβ-N---NSM δέ-X εἰμί-V9--IAI3S ἄνθρωπος-N2--NSM ἄπλαστος-A1B-NSM οἰκέω-V2--PAPNSM οἰκία-N1A-ASF

28 ἀγαπάω-VAI-AAI3S δέ-X *ισαακ-N---NSM ὁ- A--ASM *ησαυ-N---ASM ὅτι-C ὁ- A--NSF θήρα-N1A-NSF αὐτός- D--GSM βρῶσις-N3I-NSF αὐτός- D--DSM *ρεβεκκα-N---NSF δέ-X ἀγαπάω-V3I-IAI3S ὁ- A--ASM *ἰακώβ-N---ASM

29 ἕψω-VAI-AAI3S δέ-X *ἰακώβ-N---NSM ἕψεμα-N3M-ASN ἔρχομαι-VBI-AAI3S δέ-X *ησαυ-N---NSM ἐκ-P ὁ- A--GSN πεδίον-N2N-GSN ἐκλείπω-V1--PAPNSM

30 καί-C εἶπον-VBI-AAI3S *ησαυ-N---NSM ὁ- A--DSM *ἰακώβ-N---DSM γεύω-VA--AAD2S ἐγώ- P--AS ἀπό-P ὁ- A--GSN ἕψεμα-N3M-GSN ὁ- A--GSM πυρρός-A1A-GSM οὗτος- D--GSM ὅτι-C ἐκλείπω-V1--PAI1S διά-P οὗτος- D--ASN καλέω-VCI-API3S ὁ- A--NSN ὄνομα-N3M-NSN αὐτός- D--GSM *εδωμ-N---NSM

31 εἶπον-VBI-AAI3S δέ-X *ἰακώβ-N---NSM ὁ- A--DSM *ησαυ-N---DSM ἀποδίδωμι-VO--AMD2S ἐγώ- P--DS σήμερον-D ὁ- A--APN πρωτοτόκιον-N2N-APN σύ- P--GS ἐγώ- P--DS

32 εἶπον-VBI-AAI3S δέ-X *ησαυ-N---NSM ἰδού-I ἐγώ- P--NS πορεύομαι-V1--PMI1S τελευτάω-V3--PAN καί-C ἵνα-C τίς- I--NSN ἐγώ- P--DS οὗτος- D--NPN ὁ- A--NPN πρωτοτόκιον-N2N-NPN

33 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *ἰακώβ-N---NSM ὄμνυμι-VA--AAD2S ἐγώ- P--DS σήμερον-D καί-C ὄμνυμι-VAI-AAI3S αὐτός- D--DSM ἀποδίδωμι-VOI-AMI3S δέ-X *ησαυ-N---NSM ὁ- A--APN πρωτοτόκιον-N2N-APN ὁ- A--DSM *ἰακώβ-N---DSM

34 *ἰακώβ-N---NSM δέ-X δίδωμι-VAI-AAI3S ὁ- A--DSM *ησαυ-N---DSM ἄρτος-N2--ASM καί-C ἕψεμα-N3M-ASN φακός-N2--GSM καί-C ἐσθίω-VBI-AAI3S καί-C πίνω-VBI-AAI3S καί-C ἀναἵστημι-VH--AAPNSM οἴχομαι-V1I-IMI3S καί-C φαυλίζω-VAI-AAI3S *ησαυ-N---NSM ὁ- A--APN πρωτοτόκιον-N2N-APN

   

Aus Swedenborgs Werken

 

Arcana Coelestia #3263

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3263. And these are the births of Ishmael the son of Abraham. That this signifies the derivations of the spiritual church represented by Ishmael, is evident from the signification of “births,” as being the derivations of faith, thus of the church (see n. 1145, 1255, 1330); from the representation of Ishmael, as being those who are rational and who are of the Lord’s spiritual church (see n. 2078, 2691, 2699); and from the signification of the “sons of Abraham,” as being those who are in truth from the Lord; for by “sons” are signified truths (see n. 489, 491, 533, 1147, 2623), and by Abraham is represented the Lord as to the Divine Human also (n. 3251), from whom the spiritual have truth and good (n. 2661, 2716, 2833, 2834).

[2] As regards the Lord’s spiritual church, be it known that it exists throughout the universal world; for it is not confined to those who have the Word and thence know the Lord and some truths of faith; but it exists also with those who have not the Word and therefore are altogether ignorant of the Lord and consequently know no truths of faith (for all the truths of faith regard the Lord); that is to say, this church exists among the Gentiles who are remote from the church; for there are many among them who from rational light know that there is one God; that He has created all things and preserves all things; and also that from Him is all good, consequently all truth; and that likeness to Him makes man blessed; and moreover they live according to their religion, in love to that God and in love toward the neighbor; and from the affection of good they do works of charity, and from the affection of truth they worship the Supreme Being. The Gentiles who are of this character are they who belong to the Lord’s spiritual church; and although while in this world they do not know the Lord, yet within themselves they have the worship and tacit acknowledgment of Him when they are in good, for in all good the Lord is present; and therefore in the other life they easily acknowledge Him, and receive the truths of faith in Him more readily than Christians do who are not in good in this way, as may be seen from what has been disclosed from experience concerning the state and lot in the other life of the nations and peoples out of the church (n. 2589-2604). The natural light which these have has in it what is spiritual, for without that which is spiritual from the Lord, such things cannot possibly be acknowledged.

[3] From this it may now be seen what “Ishmael” signifies, and thereby who in the representative sense are the “Ishmaelites,” namely those who are of the Lord’s spiritual church, who as to life are in simple good, and therefore as to doctrine are in natural truth. Such also are signified by the “Ishmaelites” in the following passage concerning Joseph:

Behold, a travelling company of Ishmaelites came from Gilead, with their camels bearing wax, resin, and stacte, going to carry it down to Egypt (Genesis 37:25); where the Ishmaelites represent those who are in simple good, such as is that in which are the well-disposed Gentiles; “camels bearing wax, resin, and stacte,” denote the interior goods of such people. The like is signified by the “Ishmaelites” in verse 28 of (Genesis 39:1) the same chapter, and in chapter 39, verse 1; and also in the book of Judges, where it is said that Gideon made a request:

That ye would give me every man the earrings of his spoil. For they had golden earrings, because they were Ishmaelites (Judg. 8:24);

“golden earrings” signify the things of simple good (n. 3103).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Aus Swedenborgs Werken

 

Arcana Coelestia #489

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489. That by “sons and daughters” are signified the truths and goods which they had a perception of, and indeed by “sons” truths, and by “daughters” goods, is evident from many passages in the Prophets; for in the Word, as also in olden time, the conceptions and births of the church are called “sons and daughters” as in Isaiah:

The Gentiles shall come to thy light, and kings to the brightness of thy rising; lift up thine eyes round about and see; all they gather themselves together and come to thee; thy sons shall come from far, and thy daughters shall be nursed at thy side; then thou shalt see and flow together, and thy heart shall be amazed, and shall be enlarged (Isaiah 60:3-5),

in which passage “sons” signify truths, and “daughters” goods.

[2] In David:

Deliver me and rescue me from the hand of the sons of the stranger, whose mouth speaketh vanity; that our sons may be as plants grown up in their youth, that our daughters may be as corner-stones hewn in the form of a temple (Psalms 44:11-12),

where the “sons of the stranger” signify spurious truths, or falsities; “our sons” signify doctrinals of truth; “our daughters” doctrinals of good.

[3] In Isaiah:

I will say to the north, Give up, and to the south, Keep not back; bring My sons from far, and My daughters from the ends of the earth; bring forth the blind people, and they shall have eyes; the deaf, and they shall have ears (Isaiah 43:6, 8),

in which passage “sons” signify truths; “daughters” goods; the “blind” those who would see truths; and the “deaf” those who would obey them.

[4] In Jeremiah:

Shame hath devoured the labor of our fathers from our youth; their flocks, their herds, their sons, and their daughters (Jeremiah 3:24),

where “sons” and “daughters” signify truths and goods. That “children” and “sons” signify truths, is plain from Isaiah: Jacob shall not now be ashamed, neither shall his face now wax pale; for when he shall see his children the work of My hands in the midst of him, they shall sanctify My name, and shall sanctify the Holy One of Jacob, and shall fear the God of Israel; they also that erred in spirit shall know understanding (Isaiah 29:22-24,

where the “Holy One of Jacob, the God of Israel” signifies the Lord; “children” signify the regenerate, who have the understanding of good and truth, as is indeed explained.

[5] Again:

Sing, O barren, thou that didst not bear, for more are the sons of the desolate than the sons of the married wife (Isaiah 54:1),

where the “sons of the desolate” signify the truths of the primitive Church, or that of the Gentiles; the “sons of the married wife” the truths of the Jewish Church.

[6] In, Jeremiah:

My tent is laid waste and all My cords are plucked out; My sons are gone forth of Me, and are not (Jeremiah 10:20),

where “sons” signify truths. Again:

His sons shall be as aforetime, and their congregation shall be established before Me (Jeremiah 30:20),

where “sons” signify the truths of the Ancient Church.

In Zechariah:

I will stir up thy sons, O Zion, with thy sons, O Javan, and make thee as the sword of a mighty man (Zechariah 9:13),

signifying the truths of the faith of love.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.