Neu-christliche Bibelstudien

Die Bibel

 

Genesis 22

Lernen

   

1 καί-C γίγνομαι-VBI-AMI3S μετά-P ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN ὁ- A--NSM θεός-N2--NSM πειράζω-V1I-IAI3S ὁ- A--ASM *αβρααμ-N---ASM καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--ASM *αβρααμ-N---VSM *αβρααμ-N---VSM ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S ἰδού-I ἐγώ- P--NS

2 καί-C εἶπον-VBI-AAI3S λαμβάνω-VB--AAD2S ὁ- A--ASM υἱός-N2--ASM σύ- P--GS ὁ- A--ASM ἀγαπητός-A1--ASM ὅς- --ASM ἀγαπάω-VAI-AAI2S ὁ- A--ASM *ισαακ-N---ASM καί-C πορεύομαι-VC--APD2S εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--ASF ὑψηλός-A1--ASF καί-C ἀναφέρω-VA--AAD2S αὐτός- D--ASM ἐκεῖ-D εἰς-P ὁλοκάρπωσις-N3I-ASF ἐπί-P εἷς-A3--ASN ὁ- A--GPN ὄρος-N3E-GPN ὅς- --GPM ἄν-X σύ- P--DS εἶπον-VBI-AAS1S

3 ἀναἵστημι-VH--AAPNSM δέ-X *αβρααμ-N---NSM ὁ- A--ASN πρωΐ-D ἐπισάττω-VAI-AAI3S ὁ- A--ASF ὄνος-N2--ASF αὐτός- D--GSM παραλαμβάνω-VBI-AAI3S δέ-X μετά-P ἑαυτοῦ- D--GSM δύο-M παῖς-N3D-APM καί-C *ισαακ-N---ASM ὁ- A--ASM υἱός-N2--ASM αὐτός- D--GSM καί-C σχίζω-VA--AAPNSM ξύλον-N2N-APN εἰς-P ὁλοκάρπωσις-N3I-ASF ἀναἵστημι-VH--AAPNSM πορεύομαι-VCI-API3S καί-C ἔρχομαι-VBI-AAI3S ἐπί-P ὁ- A--ASM τόπος-N2--ASM ὅς- --ASM εἶπον-VBI-AAI3S αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM

4 ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF τρίτος-A1--DSF καί-C ἀναβλέπω-VA--AAPNSM *αβρααμ-N---NSM ὁ- A--DPM ὀφθαλμός-N2--DPM ὁράω-VBI-AAI3S ὁ- A--ASM τόπος-N2--ASM μακρόθεν-D

5 καί-C εἶπον-VBI-AAI3S *αβρααμ-N---NSM ὁ- A--DPM παῖς-N3D-DPM αὐτός- D--GSM καταἵζω-VA--ADI2P αὐτός- D--GSM μετά-P ὁ- A--GSF ὄνος-N2--GSF ἐγώ- P--NS δέ-X καί-C ὁ- A--NSN παιδάριον-N2N-NSN διαἔρχομαι-VF--FMI1P ἕως-C ὧδε-D καί-C προςκυνέω-VA--AAPNPM ἀναστρέφω-VA--AAS1P πρός-P σύ- P--AP

6 λαμβάνω-VBI-AAI3S δέ-X *αβρααμ-N---NSM ὁ- A--APN ξύλον-N2N-APN ὁ- A--GSF ὁλοκάρπωσις-N3I-GSF καί-C ἐπιτίθημι-VAI-AAI3S *ισαακ-N---DSM ὁ- A--DSM υἱός-N2--DSM αὐτός- D--GSM λαμβάνω-VBI-AAI3S δέ-X καί-C ὁ- A--ASN πῦρ-N3--ASN μετά-P χείρ-N3--ASF καί-C ὁ- A--ASF μάχαιρα-N1A-ASF καί-C πορεύομαι-VCI-API3P ὁ- A--NPM δύο-M ἅμα-D

7 εἶπον-VBI-AAI3S δέ-X *ισαακ-N---NSM πρός-P *αβρααμ-N---ASM ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GSM εἶπον-VAI-AAI2S πατήρ-N3--VSM ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S τίς- I--NSN εἰμί-V9--PAI3S τέκνον-N2N-VSN λέγω-V1--PAPNSM ἰδού-I ὁ- A--NSN πῦρ-N3--NSN καί-C ὁ- A--NPN ξύλον-N2N-NPN ποῦ-D εἰμί-V9--PAI3S ὁ- A--NSN πρόβατον-N2N-NSN ὁ- A--ASN εἰς-P ὁλοκάρπωσις-N3I-ASF

8 εἶπον-VBI-AAI3S δέ-X *αβρααμ-N---NSM ὁ- A--NSM θεός-N2--NSM ὁράω-VF--FMI3S ἑαυτοῦ- D--DSM πρόβατον-N2N-ASN εἰς-P ὁλοκάρπωσις-N3I-ASF τέκνον-N2N-VSN πορεύομαι-VC--APPNPM δέ-X ἀμφότεροι-A1A-NPM ἅμα-D

9 ἔρχομαι-VBI-AAI3P ἐπί-P ὁ- A--ASM τόπος-N2--ASM ὅς- --ASM εἶπον-VBI-AAI3S αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM καί-C οἰκοδομέω-VAI-AAI3S ἐκεῖ-D *αβρααμ-N---NSM θυσιαστήριον-N2N-ASN καί-C ἐπιτίθημι-VAI-AAI3S ὁ- A--APN ξύλον-N2N-APN καί-C συνποδίζω-VA--AAPNSM *ισαακ-N---ASM ὁ- A--ASM υἱός-N2--ASM αὐτός- D--GSM ἐπιτίθημι-VAI-AAI3S αὐτός- D--ASM ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ἐπάνω-P ὁ- A--GPN ξύλον-N2N-GPN

10 καί-C ἐκτείνω-VAI-AAI3S *αβρααμ-N---NSM ὁ- A--ASF χείρ-N3--ASF αὐτός- D--GSM λαμβάνω-VB--AAN ὁ- A--ASF μάχαιρα-N1A-ASF σφάζω-VA--AAN ὁ- A--ASM υἱός-N2--ASM αὐτός- D--GSM

11 καί-C καλέω-VAI-AAI3S αὐτός- D--ASM ἄγγελος-N2--NSM κύριος-N2--GSM ἐκ-P ὁ- A--GSM οὐρανός-N2--GSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *αβρααμ-N---DSM *αβρααμ-N---VSM ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S ἰδού-I ἐγώ- P--NS

12 καί-C εἶπον-VBI-AAI3S μή-D ἐπιβάλλω-VB--AAS2S ὁ- A--ASF χείρ-N3--ASF σύ- P--GS ἐπί-P ὁ- A--ASN παιδάριον-N2N-ASN μηδέ-C ποιέω-VA--AAS2S αὐτός- D--DSM μηδείς-A3P-ASN νῦν-D γάρ-X γιγνώσκω-VZI-AAI1S ὅτι-C φοβέω-V2--PMI2S ὁ- A--ASM θεός-N2--ASM σύ- P--NS καί-C οὐ-D φείδομαι-VAI-AMI2S ὁ- A--GSM υἱός-N2--GSM σύ- P--GS ὁ- A--GSM ἀγαπητός-A1--GSM διά-P ἐγώ- P--AS

13 καί-C ἀναβλέπω-VA--AAPNSM *αβρααμ-N---NSM ὁ- A--DPM ὀφθαλμός-N2--DPM αὐτός- D--GSM ὁράω-VBI-AAI3S καί-C ἰδού-I κριός-N2--NSM εἷς-A3--NSM καταἔχω-V1--PMPNSM ἐν-P φυτόν-N2N-DSN σαβεκ-N----S ὁ- A--GPN κέρας-N3T-GPN καί-C πορεύομαι-VCI-API3S *αβρααμ-N---NSM καί-C λαμβάνω-VBI-AAI3S ὁ- A--ASM κριός-N2--ASM καί-C ἀναφέρω-VAI-AAI3S αὐτός- D--ASM εἰς-P ὁλοκάρπωσις-N3I-ASF ἀντί-P *ισαακ-N---GSM ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSM

14 καί-C καλέω-VAI-AAI3S *αβρααμ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM τόπος-N2--GSM ἐκεῖνος- D--GSM κύριος-N2--NSM ὁράω-VBI-AAI3S ἵνα-C εἶπον-VBI-AAS3P σήμερον-D ἐν-P ὁ- A--DSN ὄρος-N3E-DSN κύριος-N2--NSM ὁράω-VVI-API3S

15 καί-C καλέω-VAI-AAI3S ἄγγελος-N2--NSM κύριος-N2--GSM ὁ- A--ASM *αβρααμ-N---ASM δεύτερος-A1A-ASN ἐκ-P ὁ- A--GSM οὐρανός-N2--GSM

16 λέγω-V1--PAPNSM κατά-P ἐμαυτοῦ- D--GSM ὄμνυμι-VAI-AAI1S λέγω-V1--PAI3S κύριος-N2--NSM ὅς- --GSM εἵνεκεν-P ποιέω-VAI-AAI2S ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN καί-C οὐ-D φείδομαι-VAI-AMI2S ὁ- A--GSM υἱός-N2--GSM σύ- P--GS ὁ- A--GSM ἀγαπητός-A1--GSM διά-P ἐγώ- P--AS

17 ἦ-D μήν-X εὐλογέω-V2--PAPNSM εὐλογέω-VF--FAI1S σύ- P--AS καί-C πληθύνω-V1--PAPNSM πληθύνω-VF2-FAI1S ὁ- A--ASN σπέρμα-N3M-ASN σύ- P--GS ὡς-C ὁ- A--APM ἀστήρ-N3--APM ὁ- A--GSM οὐρανός-N2--GSM καί-C ὡς-C ὁ- A--ASF ἄμμος-N2--ASF ὁ- A--ASF παρά-P ὁ- A--ASN χεῖλος-N3E-ASN ὁ- A--GSF θάλασσα-N1S-GSF καί-C κληρονομέω-VF--FAI3S ὁ- A--NSN σπέρμα-N3M-NSN σύ- P--GS ὁ- A--APF πόλις-N3I-NPF ὁ- A--GPM ὑπεναντίος-A1A-GPM

18 καί-C ἐνεὐλογέω-VC--FPI3P ἐν-P ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS πᾶς-A3--NPN ὁ- A--NPN ἔθνος-N3E-NPN ὁ- A--GSF γῆ-N1--GSF ἀντί-P ὅς- --GPM ὑποἀκούω-VAI-AAI2S ὁ- A--GSF ἐμός-A1--GSF φωνή-N1--GSF

19 ἀποστρέφω-VDI-API3S δέ-X *αβρααμ-N---NSM πρός-P ὁ- A--APM παῖς-N3D-APM αὐτός- D--GSM καί-C ἀναἵστημι-VH--AAPNPM πορεύομαι-VCI-API3P ἅμα-D ἐπί-P ὁ- A--ASN φρέαρ-N3T-ASN ὁ- A--GSM ὅρκος-N2--GSM καί-C καταοἰκέω-VAI-AAI3S *αβρααμ-N---NSM ἐπί-P ὁ- A--DSN φρέαρ-N3T-DSN ὁ- A--GSM ὅρκος-N2--GSM

20 γίγνομαι-VBI-AMI3S δέ-X μετά-P ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN καί-C ἀναἀγγέλλω-VDI-API3S ὁ- A--DSM *αβρααμ-N---DSM λέγω-V1--PAPNPM ἰδού-I τίκτω-VX--XAI3S *μελχα-N---NSF καί-C αὐτός- D--NSF υἱός-N2--APM *ναχωρ-N---DSM ὁ- A--DSM ἀδελφός-N2--DSM σύ- P--GS

21 ὁ- A--ASM *ωξ-N---ASN πρωτότοκος-A1B-ASM καί-C ὁ- A--ASM *βαυξ-N---ASM ἀδελφός-N2--ASM αὐτός- D--GSM καί-C ὁ- A--ASM *καμουηλ-N---ASM πατήρ-N3--ASM *σύρος-N2--GPM

22 καί-C ὁ- A--ASM *χασαδ-N---ASM καί-C ὁ- A--ASM *αζαυ-N---ASM καί-C ὁ- A--ASM *φαλδας-N---ASM καί-C ὁ- A--ASM *ιεδλαφ-N---ASM καί-C ὁ- A--ASM *βαθουηλ-N---ASM

23 καί-C *βαθουηλ-N---NSM γεννάω-VAI-AAI3S ὁ- A--ASF *ρεβεκκα-N---ASF ὀκτώ-M οὗτος- D--NPM υἱός-N2--NPM ὅς- --APM τίκτω-VBI-AAI3S *μελχα-N---NSF ὁ- A--DSM *ναχωρ-N---DSM ὁ- A--DSM ἀδελφός-N2--DSM *αβρααμ-N---GSM

24 καί-C ὁ- A--NSF παλλακή-N1--NSF αὐτός- D--GSM ὅς- --DSF ὄνομα-N3M-NSN *ρεημα-N---NSF τίκτω-VBI-AAI3S καί-C αὐτός- D--NSF ὁ- A--ASM *ταβεκ-N---ASM καί-C ὁ- A--ASM *γααμ-N---ASM καί-C ὁ- A--ASM *τοχος-N---ASM καί-C ὁ- A--ASM *μωχα-N---ASM

   

Aus Swedenborgs Werken

 

Arcana Coelestia #2868

studieren Sie diesen Abschnitt

  
/ 10837  
  

2868. His concubine, whose name was Reumah. That this signifies Gentiles who are in idolatrous worship and in good, is evident from the things which precede; for in the former place are the Gentiles who are signified by the sons who were born to Nahor from his wife, and in this place are the Gentiles signified by those born from his concubine. By those from the wife were signified (as before shown) the Gentiles out of the church who are in brotherhood from good (n. 2863); those now signified are those out of the church who are in idolatrous worship and in good; thus these are not from so legitimate a stock as the former. Nevertheless they are as if legitimate; for at that time children who were born of maidservants were adopted as legitimate (as is evident from the sons of Jacob who were born of the maidservants Bilhah and Zilpah, Genesis 30:4-12; from whom tribes were derived equally as from those who were born of Leah and Rachel, and indeed without any difference). But that still there was a difference is evident from Genesis 33:1-2, 6-7. The maidservants who were at that time given to the husband by the wife for the sake of procreating children were called concubines; as is manifest from Bilhah, Rachel’s maidservant, who is also called Jacob’s concubine (Genesis 35:22).

That men should procreate children from maidservants or concubines was tolerated at that time, in order that those who are out of the church might thus be represented, and also those who are in a lower degree within the church. The name of this concubine being said to be “Reumah” involves her quality (n. 1896, 2009); which here is exaltation, this being the meaning of the word “Reumah.” (Concerning the state and lot of the nations and peoples who are out of the church, see above, n. 593, 932, 1032, 1059, 1327, 1328, 1366, 2049, 2051, 2284, 2589-2604)

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

Aus Swedenborgs Werken

 

Arcana Coelestia #932

studieren Sie diesen Abschnitt

  
/ 10837  
  

932. That “seed-time and harvest” signify man who is to be regenerated, and thus the church, there is no need to confirm from the Word, because it occurs so often that man is compared and likened to a field, and thus to a sowing or seed-time, and the Word of the Lord to seed, and the effect to the produce or harvest, as everyone comprehends from the forms of speech thus made familiar. In general every man is here treated of-that there never will be lacking to him the sowing of seed from the Lord, whether he be within the church or without; that is, whether he be acquainted with the Word of the Lord, or be not acquainted with it. Without seed sown by the Lord, man can do nothing of good. All the good of charity, even with the Gentiles, is seed from the Lord; and although with these there is not the good of faith, as there may be within the church, yet there may come the good of faith; for in the other life those Gentiles who have lived in charity, as Gentiles are wont to do in this world, when instructed by angels, embrace and receive the doctrine of true faith and the faith of charity much more easily than do Christians; concerning which, of the Lord’s Divine mercy hereafter. Specifically, however, the subject treated of here is the man who is to be regenerated, that is to say that there will be no such thing as a failure of the church to come forth somewhere on the earth, which is here signified by there being seed-time and harvest all the days of the earth. That seed-time and harvest, or the church, will always come into existence, has regard to what was said in the preceding verse, namely, that man will no more be able so to destroy himself as was done by the last posterity of the Most Ancient Church.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org