40. We can see that the Lord is called the Holy One of Israel from the following passages.

The angel said to Mary, “The Holy One that is born from you will be called the Son of God.” (Luke 1:35)

I saw in visions, and behold, a Watcher, a Holy One, coming down from heaven. (Daniel 4:13, 23)

God will come from Teman and the Holy One from Mount Paran. (Habakkuk 3:3)

[Thus says Jehovah, the Holy One of Israel, and Israel’s Maker.] (Isaiah 45:11)

Thus says Jehovah, the Redeemer of Israel, Israel’s Holy One. (Isaiah 49:7)

I am Jehovah your God, the Holy One of Israel, your Savior. (Isaiah 43:1, 3)

As for our Redeemer, Jehovah Sabaoth is his name, the Holy One of Israel. (Isaiah 47:4)

Thus says Jehovah your Redeemer, the Holy One of Israel. (Isaiah 43:14; 48:17)

Jehovah Sabaoth is his name, and your Redeemer, the Holy One of Israel. (Isaiah 54:5)

They tested God and the Holy One of Israel. (Psalms 78:41)

They have abandoned Jehovah and have angered the Holy One of Israel. (Isaiah 1:4)

They said, “Make the Holy One of Israel cease from our presence.” Therefore thus said the Holy One of Israel... (Isaiah 30:11-12)

... those who say, “Let him hasten his work so that we may see; let the counsel of the Holy One of Israel draw near and arrive.” (Isaiah 5:19)

On that day they will rely on Jehovah, the Holy One of Israel, in truth. (Isaiah 10:20)

Shout and rejoice, daughter of Zion, because the Holy One of Israel is great in your midst. (Isaiah 12:6)

The God of Israel has said, “On that day people will look back to their Maker, and their eyes will look toward the Holy One of Israel.” (Isaiah 17:7)

The meek will increase their joy in Jehovah, and the poor of the people will rejoice in the Holy One of Israel. (Isaiah 29:19; 41:16)

Nations will run to you because of Jehovah your God and because of the Holy One of Israel. (Isaiah 55:5)

The islands will trust in me to bring your children from afar for the name of Jehovah Sabaoth and the Holy One of Israel. (Isaiah 60:9)

Their land is full of sin against the Holy One of Israel. (Jeremiah 51:5)

There are many other instances elsewhere.

The Holy One of Israel means the Lord in his divine human nature, since the angel Gabriel said to Mary, “The Holy One that is born from you will be called the Son of God” (Luke 1:35). As for Jehovah and the Holy One of Israel being one and the same even though they are given different names, this is quite clear from the passages just cited where it says that Jehovah is the Holy One of Israel.

3728. 'And poured oil on the top of it' means holy good [in which it originated]. This is clear from the meaning of 'oil' as the celestial element of love, which is good, dealt with in 886, 3009, and from the meaning of 'the top' as that which is higher, or what amounts to the same, that which is interior - good being that which is higher or interior, and truth that which is lower or exterior, as has been shown in many places. From this one may see what was meant by the ancient practice when people poured oil on the top of a pillar, namely that truth should not be devoid of good but should be grounded in good, thus that good should rule, like the head on top of the body. For truth devoid of good is not truth but is a meaningless sound and the kind of thing that is reduced to nothing. In the next life it is so reduced even with those whose knowledge of truth or matters of doctrine concerning faith, and with those whose knowledge of matters of doctrine concerning love, has been superior to anybody else's, if they have not led a good life and so have not out of a desire for good held on to truth.

[2] Consequently the Church is not the Church by virtue of truth separated from good, nor therefore by virtue of faith separated from charity, but by virtue of truth that is grounded in good, or faith that is grounded in charity. The same is also meant by what the Lord said to Jacob,

I am the God of Bethel, where you anointed a pillar, where you made a vow to Me. Genesis 31:13

Also,

Jacob again set up a pillar, a stone pillar, and poured out a drink-offering over it, and poured oil over it. Genesis 35:14.

'Pouring out a drink-offering over the pillar' means the Divine good of faith, and 'pouring oil over it' the Divine good of love. Anyone may see that unless it meant something celestial and spiritual, pouring oil over a stone would be a ridiculous and idolatrous action.