4542. When thou fleddest from before Esau thy brother. That this signifies when truth was set before good, is evident from the representation of Esau, as being the Divine good of the Lord’s Divine natural (see n. 3322, 3494, 3504, 3576, 3599). That the signification is when truth was set before good, may be seen from the explications given about Jacob (Genesis 27), when he fled before Esau, for the cause of his flight was that Jacob had taken away the birthright from Esau, by which is signified that truth had set itself before good; for Jacob there represents the truth of the Lord’s natural, and Esau its good. The reason why truth had set itself before good was that when anyone is being regenerated, truth is apparently in the first place; but after he has been regenerated, good is in the first place and truth is in a secondary place (see n. 3324, 3539, 3548, 3556, 3563, 3570, 3576, 3603, 3610, 3701, 4243, 4244, 4247, 4337). Hence it is, that “when thou fleddest from before Esau thy brother” signifies when truth was set before good.

3537. And Rebekah took garments of desires of Esau her elder son. That this signifies the genuine truths of good, is evident from the signification of “garments of desires,” as being genuine truths (that “garments” signify truths relatively lower may be seen above, n. 2576); “of desires” denotes genuine, because of the genuine good of the natural, which is represented by Esau the elder son (n. 3300, 3302, 3322, 3494, 3504, 3527).