On the Road to Emmaus
Durch Joe David
Each of the four gospels contains a story about Jesus appearing to His disciples after the Sunday morning when they had found the sepulcher empty. For example, see Matthew 28:16-20; Mark 16:14-19; Luke 24:13-33; John 20:19-31, and John 21.
In Luke, there’s a story of two disciples walking from Jerusalem to the village of Emmaus, a walk of about seven miles. Shortly after they leave the city they are approached by another traveler who has noticed their troubled faces and serious talk and asks them what is troubling them. Walking along together, they ask the stranger, “Haven’t you heard of the troubles in Jerusalem, how the prophet from Galilee, who we hoped would be the one to save Israel, was given up to be crucified? And strange to say, when some of the women went on the third day to anoint His body, they saw angels who told them that he was not there but was risen from the dead.”
On hearing this, the traveler chides them for not believing, and says “Don’t you see that Christ had to suffer these things and to enter into his glory?” The stranger then tells the two disciples many things concerning Jesus, from the books of Moses, and the prophets, in the Old Testament. The two disciples listen with awe, but do not recognize the stranger. At length they arrive at Emmaus. The stranger appears to want to go on when the two stop, but they beg him to stop also, because it’s getting late in the day, and they want to hear more. So they all sit down to share the evening meal, and when the stranger takes up the loaf of bread and breaks it and gives them pieces, their eyes are opened and they recognize Him, and He vanishes.
One can imagine the stunned awe that came over them both as they realized that this was Jesus. They knew He was crucified, and yet He had walked and talked to them for several hours. The women were right! The angels were right! He was alive!
The New Church believes that there are internal meanings to all the stories in the Word of the Lord, the sacred scriptures, and that this internal meaning, within the literal stories about Abraham, Isaac, and Jacob, Joshua, Samuel, David, and the rest, and all the sayings of the prophets from Isaiah to Malachi, and the four gospels… this meaning is what makes the Word holy.
So what can we see here in this story? Well, that internal meaning in “Moses and the prophets” is the story of Jesus’ life in the world, from His birth in Bethlehem through all His growing years until His “death” and then His rising. Because Jesus knew that, and had certainly read the Scriptures and understood them internally, He knew for a long time how His earthly life was going to close, and that it was necessary for it to close as had been “written”, in order to save the human race. So He told the two disciples that story as they walked toward Emmaus.
More about that walk... In the Word, any mention of walking is really referring to how we live our lives from day to day. In many stories of the Word, it is said that someone walked with God. It is said that we should walk in His ways and that we should walk the straight and narrow path.
Also in this story we are told that this was a journey of sixty stadia (in the original Greek). Sixty (or other multiples of "six") represents the lifelong work of rejecting the temptations that come from our inborn selfishness. Apocalypse Explained 648. So, this journey to Emmaus means our life’s journey - as a person that is trying to follow the Lord’s teachings and become an angel.
The destination was Emmaus. In the Word any city represents a doctrine, an organized set of truths that we have put in order so that we can live according to them -- our rules of life. See Arcana Coelestia 402. They are not necessarily good, as with Jerusalem or Bethlehem, but can also be evil doctrines, e.g. Sodom or Babylon. My dictionary tells me that the name Emmaus means “hot springs”. Another universal meaning in the Word is that water means truth in its beneficial uses, but can also mean truth twisted into falsity by those in hell, in an opposite sense. See, for example, Arcana Coelestia 790. Think of the wells that Abraham dug, or the waters that Jesus promised to the woman of Samaria as they talked by Jacob’s well, or the pure river of water flowing out from under the throne in the New Jerusalem in the book of Revelation. In its converse sense, where water is destructive, think of the flood that destroyed all but Noah and his family, or the Red Sea that had to be parted so that the children of Israel could cross. The springs represented by Emmaus were holy truths bubbling up from the Word for us to use. And these are hot springs, and heat means love. So that's our destination, where truth and love together are flowing out for us to use, in a continual stream from the Lord.
This plain little anecdote about the disciples meeting the Lord on the road to Emmaus isn't just a story about Jesus's resurrection with a spiritual body. It is also a story of how we should be living our lives. We can be traveling toward heaven, listening to the Lord, walking in the way with him, and at the end He will break bread and have supper with us.
Luke 21
1
He looked up, and saw the rich people who were putting their gifts into the treasury.
2
He saw a certain poor widow casting in two small brass coins.
3
He said, "Truly I tell you, this poor widow put in more than all of them,
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for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to live on."
5
As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said,
6
"As for these things which you see, the days will come, in which there will not be left here one stone on another that will not be thrown down."
7
They asked him, "Teacher, so when will these things be? What is the sign that these things are about to happen?"
8
He said, "Watch out that you don't get led astray, for many will come in my name, saying, 'I am he,' and, 'The time is at hand.' Therefore don't follow them.
9
When you hear of wars and disturbances, don't be terrified, for these things must happen first, but the end won't come immediately."
10
Then he said to them, "Nation will rise against nation, and kingdom against kingdom.
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There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven.
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But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name's sake.
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It will turn out as a testimony for you.
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Settle it therefore in your hearts not to meditate beforehand how to answer,
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for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict.
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You will be handed over even by parents, brothers, relatives, and friends. They will cause some of you to be put to death.
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You will be hated by all men for my name's sake.
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And not a hair of your head will perish.
19
"By your endurance you will win your lives.
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"But when you see Jerusalem surrounded by armies, then know that its desolation is at hand.
21
Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart. Let those who are in the country not enter therein.
22
For these are days of vengeance, that all things which are written may be fulfilled.
23
Woe to those who are pregnant and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people.
24
They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled.
25
There will be signs in the sun, moon, and stars; and on the earth anxiety of nations, in perplexity for the roaring of the sea and the waves;
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men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens will be shaken.
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Then they will see the Son of Man coming in a cloud with power and great glory.
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But when these things begin to happen, look up, and lift up your heads, because your redemption is near."
29
He told them a parable. "See the fig tree, and all the trees.
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When they are already budding, you see it and know by your own selves that the summer is already near.
31
Even so you also, when you see these things happening, know that the Kingdom of God is near.
32
Most certainly I tell you, this generation will not pass away until all things are accomplished.
33
Heaven and earth will pass away, but my words will by no means pass away.
34
"So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly.
35
For it will come like a snare on all those who dwell on the surface of all the earth.
36
Therefore be watchful all the time, praying that you may be counted worthy to escape all these things that will happen, and to stand before the Son of Man."
37
Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is called Olivet.
38
All the people came early in the morning to him in the temple to hear him.
