4198. And Mizpah; for he said, Jehovah watch between me and thee. That this signifies the presence of the Lord’s Divine natural, namely, in the good which is now represented by Laban, is evident from the signification of “looking,” or “watching,” as being presence; for he who looks at another, or sees him from a high outlook, is present with him by sight. Besides, “to see,” when predicated of the Lord, denotes foresight and providence (n. 2837, 2839, 3686, 3854, 3863), thus also presence, but by foresight and providence. As regards the presence of the Lord, He is present with everyone, but according to the reception; for everyone’s life is from the Lord alone. They who receive His presence in good and truth, are in the life of intelligence and wisdom; but they who do not receive His presence in good and truth, but in evil and falsity, are in the life of insanity and folly; but yet are in the capacity of understanding and being wise. That they are nevertheless in this, may be seen from their knowing how to feign and simulate what is good and true in the outward form, and thereby to captivate men, which would be by no means the case if they had not this capacity. The quality of the presence is signified by “Mizpah;” here, the quality with those who are in the goods of works, that is, with the Gentiles, who are here represented by Laban; for in the original language the name “Mizpah” is derived from “looking.”

3038. Unto thy seed will I give this land. That this signifies the Divine truth pertaining to the Lord’s Human, is evident from the signification of “seed,” as being the faith of charity, and also those who are in the faith of charity (see n. 1025, 1447, 1610, 2848); and because all the good and truth of faith is from the Lord, it is the Divine truth itself that is meant by “seed” in the supreme sense: and also from the signification of “this land,” namely, Canaan, as being heaven, or the Lord’s kingdom (see n. 1413, 1437, 1607); and because it is heaven, or the Lord’s kingdom, it is the Lord’s Divine Human itself that is meant in the supreme sense by the “land of Canaan;” for the Divine Itself cannot flow into heaven except through the Lord’s Divine Human; which also the Lord showed plainly in Matthew:

All things are delivered unto Me of My Father; and no one knoweth the Son but the Father, neither knoweth anyone the Father but the Son, and he to whom the Son willeth to reveal Him (Matthew 11:27).

And in John:

No man hath seen God at any time; the Only-begotten Son, who is in the bosom of the Father, He hath declared Him (John 1:18). The “Son” is the Lord’s Divine Human. He who believes that any other Father than the Lord is adored in heaven is much mistaken.