14. Where the Lord speaks with His disciples about the end of the age, which is the final period of the church, at the end of His predictions concerning its successive changes in state, He says:

Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of the heavens will be shaken. Then the sign of the Son of man will appear in heaven, and then all the tribes of the earth will mourn; and they will see the Son of man coming on the clouds of heaven with power and great glory. And He will send out His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other. (Matthew 24:29-31)

[2] This, in the spiritual sense, does not mean that the sun and moon will be darkened, that the stars will fall from heaven, and that a sign of the Lord will appear in the sky. Nor does it mean that people will see Him on the clouds, or at the same time angels with trumpets. Rather each of these predictions has some spiritual meaning having to do with the church, regarding whose state at its end these predictions were made.

Indeed, in the spiritual sense the sun that will be darkened means the Lord in relation to love. The moon that will not give its light means the Lord in relation to faith. The stars that will fall from heaven mean concepts of goodness and truth that will perish. The sign of the Son of man in heaven means an appearance of Divine truth. The tribes of the earth that will mourn mean an absence of any truth as a matter of faith, and of any goodness as a matter of love. The coming of the Son of man on the clouds of heaven with power and glory means the Lord’s presence in the Word and a revelation of Him. The clouds symbolize the Word’s literal sense, and glory the Word’s spiritual sense. The angels with a great sound of a trumpet symbolize heaven and Divine truth coming from it. Gathering the elect from the four winds, from one end of heaven to the other, symbolizes a renewal of the church as regards love and faith.

[3] That this prediction does not mean a darkening of the sun and moon and a falling of the stars to earth is quite clear from the Prophets, in which similar predictions occur regarding the state of the church when the Lord would come into the world. As in Isaiah:

Behold, the day of Jehovah is coming, cruel..., one of wrathful anger.... ...the stars of heaven and their constellations will not give their light; the sun will be darkened in its rising, and the moon will not cause its light to shine. I will visit upon the world its malice.... (Isaiah 13:9-11, cf. 24:21, 23)

In Joel:

(Behold, ) the day of Jehovah is coming..., a day of gloom and pitch darkness.... The sun and moon will darken, and the stars diminish their brightness. (Joel 2:1-2, 10, cf. 2:31, 3:15)

In Ezekiel:

...I will cover the heavens and darken the stars; I will cover the sun with a cloud, and the moon shall not cause her light to shine. All the shining lights of the heavens I will darken..., and bring darkness upon (the) land.... (Ezekiel 32:7-8)

The day of Jehovah means the Lord’s advent, which occurred when there was no longer any goodness and truth left in the church, and no knowledge of the Lord.

1769. A certain spirit came to me not long after he had departed this life. This I was able to deduce from the fact that he still did not know that he had entered the next life but supposed that he was living in the world. I perceived that he had been a person dedicated to scholarly pursuits, about which I spoke to him. But at that moment he was suddenly carried up on high, which amazed me. I presumed that he was one of those people who had aspired to high things, since such people are usually taken up on high; or else that he was one of those who imagined heaven to be far away up on high and who likewise are usually taken away up on high, so that from up there they may know that heaven does not exist up on high but in what is internal.

[2] But shortly after that I noticed that he was carried up to the angelic spirits who were in a forward position and slightly to the right, on the very threshold of heaven. From there he then spoke to me, saying that he saw things more exalted than human minds could ever take in. While all this was happening I was reading Deuteronomy 1, about the Jewish people - how the men were sent to explore the land of Canaan and what was in it. As I read it he said that he discerned nothing of that which occurs in the sense of the letter, only the things in the spiritual sense, and that these were marvels beyond his powers of description. This was merely at the threshold of the heaven of angelic spirits, so what must the marvels be within that heaven itself, and what must they be within the angelic heaven!

[3] Certain spirits who were with me at the time, and who had not previously believed that the Word of the Lord was of such a nature, began to repent of their unbelief. They said that in their present state they now believed because they had heard that spirit say he had heard, seen, and perceived that it was so.

[4] But other spirits continued in their unbelief, saying that it was not so but all a delusion. They also were therefore suddenly carried up, and spoke to me from where they were. They now confessed that it was anything but a delusion, for now they perceived from amid spiritual realities that it was so, their perception indeed being far keener than can possibly be imparted to any of the senses during the life of the body.

[5] Shortly afterwards others also were carried up into the same heaven. I had known one of them during his lifetime, and he bore similar witness. Among other things he also said that he was so dazed by the glory of the Word in its internal sense that he was unable to describe it. Speaking at this time with some kind of compassion he said it was remarkable that people on earth know nothing at all of such matters. He said in addition that from where he was he was able to see deeply into my thoughts and my affections, perceiving in them more things than he could mention, such as causes; such as influxes - where these come from, and from whom; such as my ideas, how they were mingled with earthly things, and that these were to be completely separated; besides many other things.