Sacred Scripture #13
13. In chapter 9 of Revelation we read,
The fifth angel sounded. And I saw a star fallen from heaven to the earth. To him was given the key to the bottomless pit. And he opened the bottomless pit, and smoke arose out of the pit like the smoke of a great furnace; and the sun and the air were darkened because of the smoke of the pit. And out of the smoke locusts came onto the earth. And to them was given power, as the scorpions of the earth have power. The shapes of the locusts were like horses prepared for battle. On their heads were what seemed to be golden crowns, and their faces were like human faces. They had hair like women’s hair, and their teeth were like those of lions. They had breastplates of iron, and the sound of their wings was like the sound of chariots with many horses running into battle. And they had tails like scorpions, and there were stingers in their tails. Their power was to hurt people for five months. And they had as king over them the angel of the bottomless pit, whose name in Hebrew is Abaddon, but in Greek he has the name Apollyon. [Revelation 9:1-3, 7-11]
Readers will not understand this either unless the spiritual meaning has been unveiled to them, because nothing in it is an empty statement. Everything, every detail, has meaning. It is about the state of the church when all the truth it has recognized in the Word lies in ruins, and when those who have become limited to their physical senses therefore convince themselves that falsities are truths.
[2] The star fallen from heaven means the ruined state of the truth that was once recognized.
The darkened sun and air mean the light of truth turned into darkness.
The locusts that came out of the smoke of the pit mean false beliefs built on the outward kind of thinking characteristic of people who have become limited to their physical senses and see and evaluate everything on the basis of deceptive appearances.
Scorpions mean the force of their rhetoric.
The locusts looking like horses prepared for battle means their rationalizing as though they understood what was true.
The locusts having what seemed to be golden crowns on their heads and having faces that looked human means that it seemed to them that they were triumphant and wise.
Their having hair like women’s hair means that it seemed to them that they were genuinely devoted to truth.
Their having teeth like those of lions means that their sensory impressions (which are the most superficial aspects of the earthly self) seemed to them to have power over everything.
[3] Their having breastplates like breastplates of iron means the arguments from deceptive appearances that they use in order to fight and prevail.
The sound of their wings being like the sound of chariots with many horses running into battle means their rationalizations, based on supposedly true teachings from the Word, for which they feel compelled to fight.
Their having tails like scorpions means their persuasive ability.
Their having stingers in their tails means their skills in using this ability to deceive.
Their having power to hurt people for five months means that they induce a kind of stupor in people who are devoted to understanding what is true and perceiving what is good.
Their having as king over them the angel of the abyss whose name is Abaddon and Apollyon means that their false principles come from hell, where all the people are totally materialistic and in love with their own intelligence.
[4] This is the spiritual meaning of these words, none of which is obvious in the literal meaning. It is the same throughout the Book of Revelation.
Bear in mind that, when spiritually understood, everything is bound together in an ongoing connection, and every single word in the literal or earthly meaning contributes to its elegant construction. So if one little word were taken away, a connection would be broken and a link would be lost. To prevent this from happening, the command not to take away a word is appended to the end of this prophetic book (Revelation 22:19). It is the same with the prophetic books of the Old Testament: so that nothing would be lost, the Lord’s divine providence arranged that their details were counted right down to the letters, which was done by the Masoretes.
Genesis 35
1
God said to Jacob, "Arise, go up to Bethel, and live there. Make there an altar to God, who appeared to you when you fled from the face of Esau your brother."
2
Then Jacob said to his household, and to all who were with him, "Put away the foreign gods that are among you, purify yourselves, change your garments.
3
Let us arise, and go up to Bethel. I will make there an altar to God, who answered me in the day of my distress, and was with me in the way which I went."
4
They gave to Jacob all the foreign gods which were in their hands, and the rings which were in their ears; and Jacob hid them under the oak which was by Shechem.
5
They traveled, and a terror of God was on the cities that were around them, and they didn't pursue the sons of Jacob.
6
So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him.
7
He built an altar there, and called the place El Beth El; because there God was revealed to him, when he fled from the face of his brother.
8
Deborah, Rebekah's nurse, died, and she was buried below Bethel under the oak; and its name was called Allon Bacuth.
9
God appeared to Jacob again, when he came from Paddan Aram, and blessed him.
10
God said to him, "Your name is Jacob. Your name shall not be Jacob any more, but your name will be Israel." He named him Israel.
11
God said to him, "I am God Almighty. Be fruitful and multiply. A nation and a company of nations will be from you, and kings will come out of your body.
12
The land which I gave to Abraham and Isaac, I will give it to you, and to your seed after you will I give the land."
13
God went up from him in the place where he spoke with him.
14
Jacob set up a pillar in the place where he spoke with him, a pillar of stone. He poured out a drink offering on it, and poured oil on it.
15
Jacob called the name of the place where God spoke with him "Bethel."
16
They traveled from Bethel. There was still some distance to come to Ephrath, and Rachel travailed. She had hard labor.
17
When she was in hard labor, the midwife said to her, "Don't be afraid, for now you will have another son."
18
It happened, as her soul was departing (for she died), that she named him Benoni, but his father named him Benjamin.
19
Rachel died, and was buried in the way to Ephrath (the same is Bethlehem).
20
Jacob set up a pillar on her grave. The same is the Pillar of Rachel's grave to this day.
21
Israel traveled, and spread his tent beyond the tower of Eder.
22
It happened, while Israel lived in that land, that Reuben went and lay with Bilhah, his father's concubine, and Israel heard of it. Now the sons of Jacob were twelve.
23
The sons of Leah: Reuben (Jacob's firstborn), Simeon, Levi, Judah, Issachar, and Zebulun.
24
The sons of Rachel: Joseph and Benjamin.
25
The sons of Bilhah (Rachel's handmaid): Dan and Naphtali.
26
The sons of Zilpah (Leah's handmaid): Gad and Asher. These are the sons of Jacob, who were born to him in Paddan Aram.
27
Jacob came to Isaac his father, to Mamre, to Kiriath Arba (which is Hebron), where Abraham and Isaac lived as foreigners.
28
The days of Isaac were one hundred eighty years.
29
Isaac gave up the spirit, and died, and was gathered to his people, old and full of days. Esau and Jacob, his sons, buried him.
