Arcana Coelestia #1326
1326. Therefore He called the name of it Babel. That this signifies such worship, that is, the kind of worship signified by “Babel,” is evident from what has been said hitherto; that is to say, worship in which interiorly there is the love of self, and therefore all that is filthy and profane. The love of self is nothing else than man’s Own; and how filthy and profane this is may be seen from what has been shown before concerning man’s Own, n. 210, 215). From self-love [philautia], that is, the love of self, or man’s Own, all evils flow, such as hatreds, revenges, cruelties, adulteries, deceits, hypocrisies, impiety; and therefore when the love of self, or man’s Own, is in the worship, such evils are in it, according to the difference and degree of quantity and quality that are from that love. Hence comes all the profanation of worship. In point of fact, in proportion as anything from the love of self, or from man’s Own, is introduced into worship, in the same proportion internal worship departs, that is, it comes to pass that there is no internal worship. Internal worship consists in the affection of good and the acknowledgment of truth, and in proportion as the love of self, that is, in proportion as man’s Own, makes its approach, or enters in, the affection of good and the acknowledgment of truth depart, or go out. The holy can never be with the profane, just as heaven cannot be with hell, but the one must take its departure from the other. Such is the state and order in the Lord’s kingdom. This is the reason why there is no internal worship among such men as those whose worship is called “Babel,” but only a kind of dead thing, and in fact one inwardly cadaverous, that is worshiped. From this it is evident what must be the quality of the external worship that contains such an internal within it.
[2] That such worship is “Babel,” is evident from the Word in various places where Babel is described, as in Daniel, where the image that Nebuchadnezzar the king of Babylon 1 saw in a dream-the head of which was of gold, the breast and arms of silver, the belly and thighs of brass, the legs of iron, and the feet part of iron and part of clay-signifies that from true worship there finally comes such worship as is called “Babel;” and therefore a stone cut out of the rock broke in pieces the iron, the brass, the clay, the silver, and the gold (Daniel 2:31-33, 44-45). The image of gold that Nebuchadnezzar King of Babylon set up, and which they worshiped, was nothing else (Daniel 3:1 to the end). The like is signified by the king of Babylon with his lords drinking wine out of the vessels of gold that had been brought from the temple at Jerusalem, and praising the gods of gold, of silver, of brass, of iron, and of stone, on which account there appeared the writing upon the wall (Daniel 5:1 to the end). The like is signified also by Darius the Mede commanding that he should be adored as a god (Daniel 6:7); and likewise by the beasts seen by Daniel in a dream (Daniel 7:1 to the end) and the beasts and the Babylon described by John in the Revelation.
[3] That such worship was signified and represented is very evident, not only in Daniel and John, but also in the Prophets. As in Isaiah:
Their faces are faces of flames. The stars of the heavens and the constellations thereof shine not with their light; the sun is darkened in his going forth, and the moon doth not cause her light to shine. There do the Ziim couch, and their houses are filled with the Ochim; and the daughters of the night owl dwell there, and satyrs dance there, and Iim answer in her palaces, and dragons in the buildings of pleasure (Isaiah 13:8, 10, 21-22).
This is said of Babylon, and the internal of such worship is described by “faces of flames,” which are cupidities; by “the stars,” which are truths of faith, “not giving their light;” by “the sun,” which is holy love, being “darkened;” by “the moon,” which is the truth of faith, “not shining;” by “the Ziim,” “Ochim,” “daughters of the owl,” “satyrs,” “Iim,” and “dragons,” as being the interiors of their worship; for such things are of the love of self, that is, of man’s Own. And therefore also Babylon is called in John “the mother of whoredoms and abominations” (Revelation 17:5); and also “a habitation of dragons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird” (Revelation 18:2); from all which it is evident that with such things within, there cannot be anything of good, or of the truth of faith; and that insofar as the goods of affection and the truths of faith depart, such things enter in. The same are called also “the graven images of the gods of Babylon” (Isaiah 21:9).
[4] That it is the love of self, or the Own of man, that is in such worship, or that it is the worship of self, is very evident in Isaiah:
Prophesy this parable upon the king of Babylon: Thou hast said in thine heart, I will ascend into the heavens, I will exalt my throne above the stars of God; and I will sit on the mount of assembly, in the sides of the north; I will ascend above the heights of the cloud, I will become like the Most High. Yet thou shalt be cast down to hell (Isaiah 14:4, 13-15).
Here it is manifest that “Babylon” denotes one who desires to be worshiped as a god; that is, that it is the worship of self.
[5] Again:
Come down, and sit on the dust, O virgin daughter of Babylon; sit in the earth, without a throne, O daughter of the Chaldeans; thou hath trusted in thy wickedness; thou hast said, None seeth me; thy wisdom and thy knowledge, it hath averted thee; thou hast said in thine heart, I, and there is none else besides like me (Isaiah 47:1, 10).
In Jeremiah:
Behold, I am against thee, O destroying mountain, that destroyeth all the earth; and I will stretch out My hand upon thee, and will roll thee down from the rocks, and will make thee into a mountain of burning. Though Babylon should mount up to the heavens, and though she should fortify the height of her strength, yet from Me shall they that lay waste come to her (Jeremiah 51:25, 53).
From this passage also it is evident that “Babylon” is the worship of self.
[6] That such persons have no light of truth, but total darkness; that is, that they have no truth of faith, is described in Jeremiah:
The word that Jehovah spoke against Babylon, against the land of the Chaldeans. Out of the north there shall ascend upon her a nation that shall make her land a desolation, and none shall dwell therein; from man even to beast they shall move asunder, they shall be gone (Jeremiah 50:1, 3);
“the north” denotes thick darkness, or no truth; “no man and no beast,” no good. (See further concerning Babel, below, at verse 28, where Chaldea is treated of.)
Fußnoten:
1. In the original Latin “Babel” and “Babylon” are the same, namely, “Babel.” “Babylon” is the Greek form of the word. [Reviser.]
Daniel 2
1
In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep went from him.
2
Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.
3
The king said to them, I have dreamed a dream, and my spirit is troubled to know the dream.
4
Then spoke the Chaldeans to the king in the Syrian language, O king, live forever: tell your servants the dream, and we will show the interpretation.
5
The king answered the Chaldeans, The thing is gone from me: if you don't make known to me the dream and its interpretation, you shall be cut in pieces, and your houses shall be made a dunghill.
6
But if you show the dream and its interpretation, you shall receive of me gifts and rewards and great honor: therefore show me the dream and its interpretation.
7
They answered the second time and said, Let the king tell his servants the dream, and we will show the interpretation.
8
The king answered, I know of a certainty that you would gain time, because you see the thing is gone from me.
9
But if you don't make known to me the dream, there is but one law for you; for you have prepared lying and corrupt words to speak before me, until the time be changed: therefore tell me the dream, and I shall know that you can show me its interpretation.
10
The Chaldeans answered before the king, and said, There is not a man on the earth who can show the king's matter, because no king, lord, or ruler, has asked such a thing of any magician, or enchanter, or Chaldean.
11
It is a rare thing that the king requires, and there is no other who can show it before the king, except the gods, whose dwelling is not with flesh.
12
For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
13
So the decree went forth, and the wise men were to be slain; and they sought Daniel and his companions to be slain.
14
Then Daniel returned answer with counsel and prudence to Arioch the captain of the king's guard, who was gone forth to kill the wise men of Babylon;
15
he answered Arioch the king's captain, Why is the decree so urgent from the king? Then Arioch made the thing known to Daniel.
16
Daniel went in, and desired of the king that he would appoint him a time, and he would show the king the interpretation.
17
Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:
18
that they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.
19
Then was the secret revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven.
20
Daniel answered, Blessed be the name of God forever and ever; for wisdom and might are his.
21
He changes the times and the seasons; he removes kings, and sets up kings; he gives wisdom to the wise, and knowledge to those who have understanding;
22
he reveals the deep and secret things; he knows what is in the darkness, and the light dwells with him.
23
I thank you, and praise you, you God of my fathers, who have given me wisdom and might, and have now made known to me what we desired of you; for you have made known to us the king's matter.
24
Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus to him: Don't destroy the wise men of Babylon; bring me in before the king, and I will show to the king the interpretation.
25
Then Arioch brought in Daniel before the king in haste, and said thus to him, I have found a man of the children of the captivity of Judah, who will make known to the king the interpretation.
26
The king answered Daniel, whose name was Belteshazzar, Are you able to make known to me the dream which I have seen, and its interpretation?
27
Daniel answered before the king, and said, The secret which the king has demanded can neither wise men, enchanters, magicians, nor soothsayers, show to the king;
28
but there is a God in heaven who reveals secrets, and he has made known to the king Nebuchadnezzar what shall be in the latter days. Your dream, and the visions of your head on your bed, are these:
29
as for you, O king, your thoughts came [into your mind] on your bed, what should happen hereafter; and he who reveals secrets has made known to you what shall happen.
30
But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that you may know the thoughts of your heart.
31
You, O king, saw, and behold, a great image. This image, which was mighty, and whose brightness was excellent, stood before you; and its aspect was awesome.
32
As for this image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,
33
its legs of iron, its feet part of iron, and part of clay.
34
You saw until a stone was cut out without hands, which struck the image on its feet that were of iron and clay, and broke them in pieces.
35
Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing floors; and the wind carried them away, so that no place was found for them: and the stone that struck the image became a great mountain, and filled the whole earth.
36
This is the dream; and we will tell its interpretation before the king.
37
You, O king, are king of kings, to whom the God of heaven has given the kingdom, the power, and the strength, and the glory;
38
and wherever the children of men dwell, the animals of the field and the birds of the sky has he given into your hand, and has made you to rule over them all: you are the head of gold.
39
After you shall arise another kingdom inferior to you; and another third kingdom of brass, which shall bear rule over all the earth.
40
The fourth kingdom shall be strong as iron, because iron breaks in pieces and subdues all things; and as iron that crushes all these, shall it break in pieces and crush.
41
Whereas you saw the feet and toes, part of potters' clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the strength of the iron, because you saw the iron mixed with miry clay.
42
As the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
43
Whereas you saw the iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cling to one another, even as iron does not mingle with clay.
44
In the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall its sovereignty be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand forever.
45
Because you saw that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God has made known to the king what shall happen hereafter: and the dream is certain, and its interpretation sure.
46
Then the king Nebuchadnezzar fell on his face, and worshiped Daniel, and commanded that they should offer an offering and sweet odors to him.
47
The king answered to Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, since you have been able to reveal this secret.
48
Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon.
49
Daniel requested of the king, and he appointed Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel was in the gate of the king.
