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創世記 27

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1 イサクは年老い、がかすんで見えなくなった時、長エサウを呼んで言った、「よ」。彼は答えて言った、「ここにおります」。

2 イサクは言った。「わたしは年老いて、いつ死ぬかも知れない。

3 それであなたの武器、矢をもって野に出かけ、わたしのために、しかの肉をとってきて、

4 わたしの好きなおいしい食べ物を作り、持ってきて食べさせよ。わたしは死ぬ前にあなたを祝福しよう」。

5 イサクがそのエサウに語るのをリベカは聞いていた。やがてエサウが、しかの肉を獲ようと野に出かけたとき、

6 リベカはそのヤコブに言った、「わたしは聞いていましたが、父はエサウに、

7 『わたしのために、しかの肉をとってきて、おいしい食べ物を作り、わたしに食べさせよ。わたしは死ぬに、主のであなたを祝福しよう』と言いました。

8 それで、よ、わたしの言葉にしたがい、わたしの言うとおりにしなさい。

9 群れの所へ行って、そこからやぎの子の良いのを頭わたしの所に取ってきなさい。わたしはそれで父のために、父の好きなおいしい食べ物を作りましょう。

10 あなたはそれを持って行って父に食べさせなさい。父は死ぬにあなたを祝福するでしょう」。

11 ヤコブはリベカに言った、「エサウは毛深い人ですが、わたしはなめらかです。

12 おそらく父はわたしにさわってみるでしょう。そうすればわたしは父を欺く者と思われ、祝福を受けず、かえってのろいを受けるでしょう」。

13 は彼に言った、「よ、あなたがうけるのろいはわたしが受けます。ただ、わたしの言葉に従い、行って取ってきなさい」。

14 そこで彼は行ってやぎの子を取り、の所に持ってきたので、は父の好きなおいしい食べ物を作った。

15 リベカにあった長エサウの晴着を取って、弟ヤコブに着せ、

16 また子やぎの皮をなめらかな所とにつけさせ、

17 彼女が作ったおいしい食べ物とパンとをそのヤコブのにわたした。

18 そこでヤコブは父の所へ行って言った、「父よ」。すると父は言った、「わたしはここにいる。よ、あなたはだれか」。

19 ヤコブは父に言った、「長子エサウです。あなたがわたしに言われたとおりにいたしました。どうぞ起きて、すわってわたしのしかの肉を食べ、あなたみずからわたしを祝福してください」。

20 イサクはそのに言った、「よ、どうしてあなたはこんなに早く手に入れたのか」。彼は言った、「あなたのがわたしにしあわせを授けられたからです」。

21 イサクはヤコブに言った、「よ、近寄りなさい。わたしは、さわってみて、あなたが確かにわがエサウであるかどうかをみよう」。

22 ヤコブが、父イサクに近寄ったので、イサクは彼にさわってみて言った、「声はヤコブの声だが、エサウだ」。

23 ヤコブのエサウのように毛深かったため、イサクはヤコブを見わけることができなかったので、彼を祝福した。

24 イサクは言った、「あなたは確かにわがエサウですか」。彼は言った、「そうです」。

25 イサクは言った、「わたしの所へ持ってきなさい。わがのしかの肉を食べて、わたしみずから、あなたを祝福しよう」。ヤコブがそれを彼の所に持ってきたので、彼は食べた。またぶどう酒を持ってきたので、彼は飲んだ

26 そして父イサクは彼に言った、「よ、さあ、近寄ってわたしに口づけしなさい」。

27 彼が近寄って口づけした時、イサクはその着物のかおりをかぎ、彼を祝福して言った、「ああ、わがのかおりは、祝福された野のかおりのようだ。

28 どうかが、天のと、地の肥えたところと、多くの穀物と、新しいぶどう酒とをあなたに賜わるように。

29 もろもろの民はあなたに仕え、もろもろの国はあなたに身をかがめる。あなたは兄弟たちの主となり、あなたのらは、あなたに身をかがめるであろう。あなたをのろう者はのろわれ、あなたを祝福する者は祝福される」。

30 イサクがヤコブを祝福し終って、ヤコブが父イサクの前から出て行くとすぐ、エサウが狩から帰ってきた。

31 彼もまたおいしい食べ物を作って、父の所に持ってきて、言った、「父よ、起きてあなたののしかの肉を食べ、あなたみずから、わたしを祝福してください」。

32 父イサクは彼に言った、「あなたは、だれか」。彼は言った、「わたしはあなたの、長エサウです」。

33 イサクは激しくふるえて言った、「それでは、あのしかの肉を取って、わたしに持ってきた者はだれか。わたしはあなたが来る前に、みんな食べて彼を祝福した。ゆえに彼が祝福を得るであろう」。

34 エサウは父の言葉聞いた時、大声をあげ、激しく叫んで、父に言った、「父よ、わたしを、わたしをも祝福してください」。

35 イサクは言った、「あなたの弟が偽ってやってきて、あなたの祝福を奪ってしまった」。

36 エサウは言った、「よくもヤコブと名づけたものだ。彼は二度までもわたしをおしのけた。さきには、わたしの長子の特権を奪い、こんどはわたしの祝福を奪った」。また言った、「あなたはわたしのために祝福を残しておかれませんでしたか」。

37 イサクは答えてエサウに言った、「わたしは彼をあなたの主人とし、兄弟たちを皆しもべとして彼に与え、また穀物とぶどう酒を彼に授けた。わがよ、今となっては、あなたのために何ができようか」。

38 エサウは父に言った、「父よ、あなたの祝福はただ一つだけですか。父よ、わたしを、わたしをも祝福してください」。エサウは声をあげて泣いた。

39 父イサクは答えて彼に言った、「あなたのすみかは地の肥えた所から離れ、また上なる天のから離れるであろう。

40 あなたはつるぎをもって世を渡り、あなたの弟に仕えるであろう。しかし、あなたが勇み立つ時、から、そのくびきを振り落すであろう」。

41 こうしてエサウは父がヤコブに与えた祝福のゆえにヤコブを憎んだ。エサウの内で言った、「父の喪のも遠くはないであろう。その時、弟ヤコブを殺そう」。

42 しかしリベカは長エサウのこの言葉を人づてに聞いたので、人をやり、弟ヤコブを呼んで言った、「エサウはあなたを殺そうと考えて、みずから慰めています。

43 よ、今わたしの言葉に従って、すぐハランにいるわたしのラバンのもとにのがれ、

44 あなたの怒りが解けるまで、しばらく彼の所にいなさい。

45 の憤りが解けて、あなたのした事を忘れるようになったならば、わたしは人をやって、あなたをそこから迎えましょう。どうして、わたしは一日のうちにあなたがたふたりを失ってよいでしょうか」。

46 リベカはイサクに言った、「わたしはヘテびとのどものことで、生きているのがいやになりました。もしヤコブがこの地の、あのどものようなヘテびとのにめとるなら、わたしは生きていて、何になりましょう」。

   

Aus Swedenborgs Werken

 

Arcana Coelestia #3527

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3527. And I am a smooth man. That this signifies the quality of natural truth relatively, is evident from the representation of Jacob who is here speaking, as being the natural as to truth (see n. 3305); and from the signification of a “smooth man,” as being its quality, concerning which something shall now be said. Before it can be known what these things signify, it must be known what is meant by “hairy,” and what by “smooth.” The interiors in man present themselves in a kind of image in his exteriors, especially in his face and its expression; at the present day his inmosts are not seen there, but his interiors are in some measure seen there, unless from infancy he has learned to dissemble, for in this case he assumes to himself as it were another lower mind, and consequently induces on himself another countenance; for it is the lower mind that appears in the face. More than others, hypocrites have acquired this from actual life, thus from habit; and this the more in proportion as they are deceitful. With those who are not hypocrites, rational good appears in the face from a certain fire of life; and rational truth from the light of this fire. Man knows these things from a certain connate knowledge, without study; for it is the life of his spirit as to good and as to truth which thus manifests itself; and because man is a spirit clothed with a body, he has such knowledge from the perception of his spirit, thus from himself; and this is the reason why a man is sometimes affected with the countenance of another; although this is not from the countenance, but from the mind which thus shines forth. But the natural appears in the face in a more obscure fire of life, and a more obscure light of life; and the corporeal hardly appears at all except in the warmth and fairness of the complexion, and in the change of their states according to the affections.

[2] Because the interiors thus manifest themselves in especial in the face, as in an image, the most ancient people who were celestial men and utterly ignorant of dissimulation, much more of hypocrisy and deceit, were able to see the minds of one another conspicuous in the face as in a form; and therefore by the “face” were signified the things of the will and of the understanding; that is, interior rational things as to good and truth (n. 358, 1999, 2434); and in fact interior things as to good by the blood and its redness; and interior things as to truths by the resultant form and its fairness; but interior natural things by the outgrowths thence, such as the hairs and the scales of the skin, namely, the things from the natural as to good by the hairs, and the things from the natural as to truth by the scales. Consequently they who were in natural good were called “hairy men,” but they who were in natural truth, “smooth men.” From these considerations it may be seen what is signified in the internal sense by the words, “Esau my brother is a hairy man, and I am a smooth man,” namely, the quality relatively to one another of natural good and natural truth. From all this it is evident what Esau represents, namely, the good of the natural, for he was called “Esau” from being hairy (Genesis 25:25), and “Edom” from being ruddy (Genesis 25:30). Mount Seir, where he dwelt, has the same meaning, namely, what is hairy; and because it had this meaning there was a mountain by which they went up to Seir that was called the bare or smooth mountain (Josh. 11:17; 12:7); which was also representative of truth ascending to good.

[3] That “hairy” is predicated of good, and thence of truth, and also in the opposite sense of evil, and thence of falsity, was shown above (n. 3301); but that “smooth” is predicated of truth, and in the opposite sense of falsity, is evident also from the following passages in the Word.

In Isaiah:

Ye that inflame yourselves with gods under every green tree; in the smooth things of the valley is thy portion (Isaiah 57:5-6

where “inflaming” is predicated of evil; and the “smooth things of the valley,” of falsity. Again:

The workman strengthens the smelter, him that smoothes with the hammer along with the beating on the anvil, 1 saying to the joint, It is good (Isaiah 41:7); where the “workman strengthening the smelter” is predicated of evil; and “smoothing with the hammer,” of falsity.

In David:

They make thy mouth smooth as butter; when his heart approacheth his words are softer than oil (Psalms 55:21); where a “smooth or flattering mouth” is predicated of falsity; and the “heart and its soft things,” of evil. Again:

Their throat is an open sepulcher, they speak smooth things with their tongue (Psalms 5:9);

“the throat an open sepulcher” is predicated of evil; “the tongue speaking smooth things,” of falsity.

In Luke:

Every valley shall be filled up; and every mountain and hill shall be brought low; and the crooked shall become straight, and the rough places level ways (Luke 3:5); where “valley” denotes what is lowly (n. 1723, 3417); “mountain and hill,” what is lifted up (n. 1691); “the crooked become straight,” the evil of ignorance turned into good, for “length” and what belongs thereto are predicated of good (n. 1613); the “rough places made level ways,” the falsities of ignorance turned into truths. (That “way” is predicated of truth, see n. 627, 2333.)

Fußnoten:

1. This translation of Isaiah 41:7 is made on the basis of Swedenborg’s translation in the Latin text, this being the only time he quotes the passage; but the verse is evidently susceptible of other renderings.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Die Bibel

 

Genesis 27

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1 It happened, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his elder son, and said to him, "My son?" He said to him, "Here I am."

2 He said, "See now, I am old. I don't know the day of my death.

3 Now therefore, please take your weapons, your quiver and your bow, and go out to the field, and take me venison.

4 Make me savory food, such as I love, and bring it to me, that I may eat, and that my soul may bless you before I die."

5 Rebekah heard when Isaac spoke to Esau his son. Esau went to the field to hunt for venison, and to bring it.

6 Rebekah spoke to Jacob her son, saying, "Behold, I heard your father speak to Esau your brother, saying,

7 'Bring me venison, and make me savory food, that I may eat, and bless you before Yahweh before my death.'

8 Now therefore, my son, obey my voice according to that which I command you.

9 Go now to the flock, and get me from there two good young goats. I will make them savory food for your father, such as he loves.

10 You shall bring it to your father, that he may eat, so that he may bless you before his death."

11 Jacob said to Rebekah his mother, "Behold, Esau my brother is a hairy man, and I am a smooth man.

12 What if my father touches me? I will seem to him as a deceiver, and I would bring a curse on myself, and not a blessing."

13 His mother said to him, "Let your curse be on me, my son. Only obey my voice, and go get them for me."

14 He went, and got them, and brought them to his mother. His mother made savory food, such as his father loved.

15 Rebekah took the good clothes of Esau, her elder son, which were with her in the house, and put them on Jacob, her younger son.

16 She put the skins of the young goats on his hands, and on the smooth of his neck.

17 She gave the savory food and the bread, which she had prepared, into the hand of her son Jacob.

18 He came to his father, and said, "My father?" He said, "Here I am. Who are you, my son?"

19 Jacob said to his father, "I am Esau your firstborn. I have done what you asked me to do. Please arise, sit and eat of my venison, that your soul may bless me."

20 Isaac said to his son, "How is it that you have found it so quickly, my son?" He said, "Because Yahweh your God gave me success."

21 Isaac said to Jacob, "Please come near, that I may feel you, my son, whether you are really my son Esau or not."

22 Jacob went near to Isaac his father. He felt him, and said, "The voice is Jacob's voice, but the hands are the hands of Esau."

23 He didn't recognize him, because his hands were hairy, like his brother, Esau's hands. So he blessed him.

24 He said, "Are you really my son Esau?" He said, "I am."

25 He said, "Bring it near to me, and I will eat of my son's venison, that my soul may bless you." He brought it near to him, and he ate. He brought him wine, and he drank.

26 His father Isaac said to him, "Come near now, and kiss me, my son."

27 He came near, and kissed him. He smelled the smell of his clothing, and blessed him, and said, "Behold, the smell of my son is as the smell of a field which Yahweh has blessed.

28 God give you of the dew of the sky, of the fatness of the earth, and plenty of grain and new wine.

29 Let peoples serve you, and nations bow down to you. Be lord over your brothers. Let your mother's sons bow down to you. Cursed be everyone who curses you. Blessed be everyone who blesses you."

30 It happened, as soon as Isaac had made an end of blessing Jacob, and Jacob had just gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.

31 He also made savory food, and brought it to his father. He said to his father, "Let my father arise, and eat of his son's venison, that your soul may bless me."

32 Isaac his father said to him, "Who are you?" He said, "I am your son, your firstborn, Esau."

33 Isaac trembled violently, and said, "Who, then, is he who has taken venison, and brought it me, and I have eaten of all before you came, and have blessed him? Yes, he will be blessed."

34 When Esau heard the words of his father, he cried with an exceeding great and bitter cry, and said to his father, "Bless me, even me also, my father."

35 He said, "Your brother came with deceit, and has taken away your blessing."

36 He said, "Isn't he rightly named Jacob? For he has supplanted me these two times. He took away my birthright. See, now he has taken away my blessing." He said, "Haven't you reserved a blessing for me?"

37 Isaac answered Esau, "Behold, I have made him your lord, and all his brothers have I given to him for servants. With grain and new wine have I sustained him. What then will I do for you, my son?"

38 Esau said to his father, "Have you but one blessing, my father? Bless me, even me also, my father." Esau lifted up his voice, and wept.

39 Isaac his father answered him, "Behold, of the fatness of the earth will be your dwelling, and of the dew of the sky from above.

40 By your sword will you live, and you will serve your brother. It will happen, when you will break loose, that you shall shake his yoke from off your neck."

41 Esau hated Jacob because of the blessing with which his father blessed him. Esau said in his heart, "The days of mourning for my father are at hand. Then I will kill my brother Jacob."

42 The words of Esau, her elder son, were told to Rebekah. She sent and called Jacob, her younger son, and said to him, "Behold, your brother Esau comforts himself about you by planning to kill you.

43 Now therefore, my son, obey my voice. Arise, flee to Laban, my brother, in Haran.

44 Stay with him a few days, until your brother's fury turns away;

45 until your brother's anger turn away from you, and he forgets what you have done to him. Then I will send, and get you from there. Why should I be bereaved of you both in one day?"

46 Rebekah said to Isaac, "I am weary of my life because of the daughters of Heth. If Jacob takes a wife of the daughters of Heth, such as these, of the daughters of the land, what good will my life do me?"