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創世記 25

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1 アブラハムは再びをめとった。名をケトラという。

2 彼女はジムラン、ヨクシャン、メダン、ミデアン、イシバクおよびシュワを産んだ。

3 ヨクシャンのはシバとデダンデダン孫はアシュリびと、レトシびと、レウミびとである。

4 ミデアンの孫はエパ、エペル、ヘノク、アビダ、エルダアであって、これらは皆ケトラ孫であった。

5 アブラハムはその所有をことごとくイサクに与えた。

6 またそのそばめたちのらにもアブラハムは物を与え、なお生きている間に彼らをそのイサクから離して、東の方、東のに移らせた。

7 アブラハムの生きながらえた年は十五年である。

8 アブラハムは高齢に達し、老人となり、年が満ちて息絶え、死んでその民に加えられた。

9 そのイサクとイシマエルは彼をヘテびとゾハルのエフロンにあるマクペラのほら穴に葬った。これはマムレの向かいにあり、

10 アブラハムがヘテの人々から、買い取ったであって、そこにアブラハムとそのサラが葬られた。

11 アブラハムが死んだはそのイサクを祝福された。イサクはベエル・ラハイ・ロイのほとりに住んだ。

12 サラのつかえめエジプトびとハガルアブラハムに産んだアブラハムのイシマエルの系図は次のとおりである。

13 イシマエルのらの名を世代にしたがって、その名をいえば次のとおりである。すなわちイシマエルの長はネバヨテ、次はケダル、アデビエル、ミブサム

14 ミシマ、ドマ、マッサ

15 ハダデ、テマ、エトル、ネフシ、ケデマ

16 これはイシマエルの子らであり、と宿営とによる名であって、その氏族による十二人の君たちである。

17 イシマエルのよわいは三十七年である。彼は息絶えて死に、その民に加えられた。

18 イシマエルの子らはハビラからエジプトの東、シュルまでの間に住んで、アシュルに及んだ。イシマエルはすべての兄弟の東に住んだ。

19 アブラハムのイサクの系図は次のとおりである。アブラハムのはイサクであって、

20 イサクは四十歳の時、パダンアラムアラムびとベトエルの娘で、アラムびとラバンのリベカにめとった。

21 イサクはが子を産まなかったので、妻のためにに祈り願った。はその願いを聞かれ、リベカはみごもった。

22 ところがそのらが胎内で押し合ったので、リベカは言った、「こんなことでは、わたしはどうなるでしょう」。彼女は行ってに尋ねた。

23 は彼女に言われた、「つの民があなたの胎内にあり、つの民があなたのから別れて出る。一つの民は他の民よりも強く、兄は弟に仕えるであろう」。

24 彼女の出産のがきたとき、胎内にはふたごがあった。

25 さきに出たのは赤くて全身ごろものようであった。それで名をエサウと名づけた。

26 そのに弟が出た。そのエサウかかとをつかんでいた。それで名をヤコブと名づけた。リベカが彼らを産んだ時、イサクは六十歳であった。

27 さてその子らは成長し、エサウ巧みな狩猟者となり、野の人となったが、ヤコブは穏やかな人で、天幕に住んでいた

28 イサクは、しかの肉が好きだったので、エサウしたが、リベカはヤコブをした。

29 ある日ヤコブが、あつものを煮ていた時、エサウは飢え疲れて野から帰ってきた。

30 エサウはヤコブに言った、「わたしは飢え疲れた。お願いだ。赤いもの、その赤いものをわたしに食べさせてくれ」。彼が名をエドム呼ばれたのはこのためである。

31 ヤコブは言った、「まずあなたの長子の特権をわたしに売りなさい」。

32 エサウは言った、「わたしは死にそうだ。長子の特権などわたしに何になろう」。

33 ヤコブはまた言った、「まずわたしに誓いなさい」。彼は誓って長子の特権をヤコブに売った

34 そこでヤコブはパンレンズ豆のあつものとをエサウに与えたので、彼は飲み食いして、立ち去った。このようにしてエサウは長子の特権を軽んじた。

   

Aus Swedenborgs Werken

 

Arcana Coelestia #4290

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4290. In the internal historical sense, by “he said, I will not let thee go unless thou bless me,” is signified that they insisted upon being representative; for their insisting is signified by “I will not let thee go,” and representing a church by being “blessed.” In regard to this subject—that the posterity of Jacob insisted upon being representative of a church, and that they were chosen above all other nations—this cannot indeed be made so evident from the historicals of the Word in the sense of the letter, for the reason that the historicals of the Word in the sense of the letter enfold within them deep secrets of heaven, and therefore these so follow in the series; and also because the names themselves signify things; many names indeed in their supreme sense signify the Lord Himself, such as Abraham, Isaac, and Jacob. That these in the supreme sense signify the Lord, has been shown many times in what precedes (see n. 1965, 1989, 2011, 3245, 3305, 3439).

[2] That the posterity of Jacob were not chosen, but insisted that a church should be among them, may be seen from many passages of the Word, from its internal historical sense, and openly in the following.

In Moses:

Jehovah spoke unto Moses, Go up hence, thou and the people which thou hast made to go up out of the land of Egypt, into the land of which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it; I will not go up in the midst of thee, for thou art a stiffnecked people; lest I consume thee in the way. And when the people heard this evil word, they mourned, and put off everyone his ornament from upon him. And Moses took the tent, and pitched it for himself without the camp, in removing far from the camp. And Moses said unto Jehovah, See, Thou sayest unto me, Make this people go up, and Thou hast not made known to me whom Thou wilt send with me. Now therefore I pray if I have found grace in Thine eyes, make known to me I pray Thy way, that I may know concerning Thee, that I have found grace in Thine eyes; behold also that this nation is Thy people. He said therefore, My faces shall go until I give thee rest (Exodus 33:1-7, 12-14).

It is here said that Moses made the people go up out of the land of Egypt, and then that they put off their ornament and mourned, and that Moses pitched his tent without the camp, and that thereby Jehovah assented; thus plainly showing that they themselves insisted.

[3] In the same:

Jehovah said unto Moses, How long will this people provoke Me, and how long will they not believe in Me, for all the signs which I have wrought in the midst of them? I will smite them with the pestilence, and will extinguish them, and will make of thee a nation greater and mightier than they. But Moses supplicated, and Jehovah being entreated said, I will be gracious according to thy word: nevertheless, I live, and the whole earth shall be filled with the glory of Jehovah; for as to all those men who have seen My glory, and My signs which I wrought in Egypt, and in the wilderness, yet have tempted Me these ten times, and have not obeyed my voice, surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked Me see it. Your bodies shall fall in this wilderness; but your little children will I bring in (Numbers 14:11-12, 20-23, 29, 31).

From these words it is also manifest that Jehovah willed to extinguish them, and consequently not to set up a church among them, but that they insisted and it was therefore done—besides many other times also, when Jehovah willed to utterly destroy that nation so often rebellious, but as often suffered Himself to be entreated by their supplications.

[4] The like is also involved in Balaam’s not being permitted to curse that people (Numbers 22,23, 24); and in other places also, where it is said that Jehovah repented that He had brought in that people; also that Jehovah was entreated; and also that He so often made a new covenant with them. Such things are signified in the internal historical sense by the words “I will not let thee go, unless thou bless me.” The same is also signified by Jacob’s taking away the birthright from Esau, and also by his taking the blessing from him by fraud (Genesis 25 and 27).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Die Bibel

 

Genesis 27

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1 It happened, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his elder son, and said to him, "My son?" He said to him, "Here I am."

2 He said, "See now, I am old. I don't know the day of my death.

3 Now therefore, please take your weapons, your quiver and your bow, and go out to the field, and take me venison.

4 Make me savory food, such as I love, and bring it to me, that I may eat, and that my soul may bless you before I die."

5 Rebekah heard when Isaac spoke to Esau his son. Esau went to the field to hunt for venison, and to bring it.

6 Rebekah spoke to Jacob her son, saying, "Behold, I heard your father speak to Esau your brother, saying,

7 'Bring me venison, and make me savory food, that I may eat, and bless you before Yahweh before my death.'

8 Now therefore, my son, obey my voice according to that which I command you.

9 Go now to the flock, and get me from there two good young goats. I will make them savory food for your father, such as he loves.

10 You shall bring it to your father, that he may eat, so that he may bless you before his death."

11 Jacob said to Rebekah his mother, "Behold, Esau my brother is a hairy man, and I am a smooth man.

12 What if my father touches me? I will seem to him as a deceiver, and I would bring a curse on myself, and not a blessing."

13 His mother said to him, "Let your curse be on me, my son. Only obey my voice, and go get them for me."

14 He went, and got them, and brought them to his mother. His mother made savory food, such as his father loved.

15 Rebekah took the good clothes of Esau, her elder son, which were with her in the house, and put them on Jacob, her younger son.

16 She put the skins of the young goats on his hands, and on the smooth of his neck.

17 She gave the savory food and the bread, which she had prepared, into the hand of her son Jacob.

18 He came to his father, and said, "My father?" He said, "Here I am. Who are you, my son?"

19 Jacob said to his father, "I am Esau your firstborn. I have done what you asked me to do. Please arise, sit and eat of my venison, that your soul may bless me."

20 Isaac said to his son, "How is it that you have found it so quickly, my son?" He said, "Because Yahweh your God gave me success."

21 Isaac said to Jacob, "Please come near, that I may feel you, my son, whether you are really my son Esau or not."

22 Jacob went near to Isaac his father. He felt him, and said, "The voice is Jacob's voice, but the hands are the hands of Esau."

23 He didn't recognize him, because his hands were hairy, like his brother, Esau's hands. So he blessed him.

24 He said, "Are you really my son Esau?" He said, "I am."

25 He said, "Bring it near to me, and I will eat of my son's venison, that my soul may bless you." He brought it near to him, and he ate. He brought him wine, and he drank.

26 His father Isaac said to him, "Come near now, and kiss me, my son."

27 He came near, and kissed him. He smelled the smell of his clothing, and blessed him, and said, "Behold, the smell of my son is as the smell of a field which Yahweh has blessed.

28 God give you of the dew of the sky, of the fatness of the earth, and plenty of grain and new wine.

29 Let peoples serve you, and nations bow down to you. Be lord over your brothers. Let your mother's sons bow down to you. Cursed be everyone who curses you. Blessed be everyone who blesses you."

30 It happened, as soon as Isaac had made an end of blessing Jacob, and Jacob had just gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.

31 He also made savory food, and brought it to his father. He said to his father, "Let my father arise, and eat of his son's venison, that your soul may bless me."

32 Isaac his father said to him, "Who are you?" He said, "I am your son, your firstborn, Esau."

33 Isaac trembled violently, and said, "Who, then, is he who has taken venison, and brought it me, and I have eaten of all before you came, and have blessed him? Yes, he will be blessed."

34 When Esau heard the words of his father, he cried with an exceeding great and bitter cry, and said to his father, "Bless me, even me also, my father."

35 He said, "Your brother came with deceit, and has taken away your blessing."

36 He said, "Isn't he rightly named Jacob? For he has supplanted me these two times. He took away my birthright. See, now he has taken away my blessing." He said, "Haven't you reserved a blessing for me?"

37 Isaac answered Esau, "Behold, I have made him your lord, and all his brothers have I given to him for servants. With grain and new wine have I sustained him. What then will I do for you, my son?"

38 Esau said to his father, "Have you but one blessing, my father? Bless me, even me also, my father." Esau lifted up his voice, and wept.

39 Isaac his father answered him, "Behold, of the fatness of the earth will be your dwelling, and of the dew of the sky from above.

40 By your sword will you live, and you will serve your brother. It will happen, when you will break loose, that you shall shake his yoke from off your neck."

41 Esau hated Jacob because of the blessing with which his father blessed him. Esau said in his heart, "The days of mourning for my father are at hand. Then I will kill my brother Jacob."

42 The words of Esau, her elder son, were told to Rebekah. She sent and called Jacob, her younger son, and said to him, "Behold, your brother Esau comforts himself about you by planning to kill you.

43 Now therefore, my son, obey my voice. Arise, flee to Laban, my brother, in Haran.

44 Stay with him a few days, until your brother's fury turns away;

45 until your brother's anger turn away from you, and he forgets what you have done to him. Then I will send, and get you from there. Why should I be bereaved of you both in one day?"

46 Rebekah said to Isaac, "I am weary of my life because of the daughters of Heth. If Jacob takes a wife of the daughters of Heth, such as these, of the daughters of the land, what good will my life do me?"