Ezechiele 23:15
To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.
Apocalypse Revealed #601
601. Telling those dwelling upon the earth to make an image of the beast that was injured by the sword and lived. This symbolically means that the clergy induce people in the church to accept as doctrine that faith is the only means of salvation, because no one can do good of himself without its being merit-seeking, and because no one can fulfill the law and in that way be saved.
Those dwelling upon the earth mean people in the Protestant Reformed Church, as in no. 600 above. The image symbolizes the doctrine of that church, as explained below. And the image of the beast that was injured by the sword and lived symbolizes this tenet of the doctrine, that faith is the only means of salvation, because no one can do good of himself without its being merit-seeking, and because no one can fulfill the law and in that way be saved (see nos. 576, 577ff. above).
[2] Every church appears to the Lord as a person. If it is governed by truths from the Word, it appears as an attractive person. But if it is caught up in truths falsified, it appears as a hideous person. The church appears as it does in keeping with its doctrine and in keeping with its life in accordance with that doctrine. It follows from this that a church's doctrine presents an image of the church.
This can also be seen from the fact that every person embodies his own goodness and truth or his own evil and falsity. It is this and nothing else that makes a person human. Consequently it is doctrine and a life in accordance with it which produces the image of a person in the church - the image of an attractive person if the doctrine and his life in accordance with it conform with the Word's genuine truths, but the image of a hideous person if they accord with the Word's truths falsified.
[3] In the spiritual world, moreover, a person appears as a kind of animal, but it is his affection that so appears at a distance. People impelled by truths and goods from the Lord look like lambs and doves, while those caught up in falsified truths and adulterated goods look like owls and bats. People possessing a faith divorced from charity look like dragons and goats. Those caught up in falsities springing from evil look like basilisks 1 and crocodiles. And those who are of this character and yet have affirmed the teachings of the church look like fiery flying serpents.
It can be seen from this that the church's doctrine and a life in accordance with it are meant by the image of the beast which the people made for those dwelling upon the earth.
[4] But what eventually became of those who worshiped the image of the beast may be seen in Revelation 14:9-11; 19:20, cf. 20:4.
Images have similar symbolic meanings in the spiritual sense in Exodus 20:4-5, Leviticus 26:1, Deuteronomy 4:16-18, Isaiah 2:16, Ezekiel 7:20; 16:17; 23:14-16.
Among the ancients, idols and carved images were symbols of their religious faith. Consequently they symbolize doctrinal falsities and evils (no. 459).
Fußnoten:
1. Legendary serpents or dragons, whose breath and glance were said to be lethal. Formerly identified in English translations of the Latin Vulgate with the cockatrice, and retained as such in the King James Bible.
Revelation 8
1
When he opened the seventh seal, there was silence in heaven for about half an hour.
2
I saw the seven angels who stand before God, and seven trumpets were given to them.
3
Another angel came and stood over the altar, having a golden censer. Much incense was given to him, that he should add it to the prayers of all the saints on the golden altar which was before the throne.
4
The smoke of the incense, with the prayers of the saints, went up before God out of the angel's hand.
5
The angel took the censer, and he filled it with the fire of the altar, and threw it on the earth. There followed thunders, sounds, lightnings, and an earthquake.
6
The seven angels who had the seven trumpets prepared themselves to sound.
7
The first sounded, and there followed hail and fire, mixed with blood, and they were thrown to the earth. One third of the earth was burnt up, and one third of the trees were burnt up, and all green grass was burnt up.
8
The second angel sounded, and something like a great burning mountain was thrown into the sea. One third of the sea became blood,
9
and one third of the living creatures which were in the sea died. One third of the ships were destroyed.
10
The third angel sounded, and a great star fell from the sky, burning like a torch, and it fell on one third of the rivers, and on the springs of the waters.
11
The name of the star is called "Wormwood." One third of the waters became wormwood. Many people died from the waters, because they were made bitter.
12
The fourth angel sounded, and one third of the sun was struck, and one third of the moon, and one third of the stars; so that one third of them would be darkened, and the day wouldn't shine for one third of it, and the night in the same way.
13
I saw, and I heard an eagle, flying in mid heaven, saying with a loud voice, "Woe! Woe! Woe for those who dwell on the earth, because of the other voices of the trumpets of the three angels, who are yet to sound!"
