14
Ed esso gli diede signoria, e gloria, e regno; e tutti i popoli, nazioni, e lingue, devono servirgli; la sua signoria è una signoria eterna, la qual non trapasserà giammai; e il suo regno è un regno che non sarà giammai distrutto.
14
Ed esso gli diede signoria, e gloria, e regno; e tutti i popoli, nazioni, e lingue, devono servirgli; la sua signoria è una signoria eterna, la qual non trapasserà giammai; e il suo regno è un regno che non sarà giammai distrutto.
To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.
To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.
76. The Church Is Formed by the Word, and Its Character Is Such as Its Understanding of the Word
That the church is formed by the Word is not something to be doubted, for the Word is Divine truth itself (see nos. 1-4). The Word is the source of the church’s doctrine (nos. 50-61). And the Word makes possible a conjunction with the Lord (nos. 62-69).
But that it is an understanding of the Word that forms the church — this may be doubted, since there are people who believe they are part of the church because they possess the Word, read it or hear it from a preacher, and know something of its literal sense. But they do not know how this or that in the Word is to be understood, and some people place little value in it.
We must show here, therefore, that it is not the Word that forms the church, but people’s understanding of it, and that the character of the church is such as the understanding of the Word among the people in the church.
Confirmation of this is as follows: