Arcana Coelestia #4859
4859. 'And covered herself with a veil' means the truth was rendered obscure. This is clear from the meaning of 'covering oneself (that is, covering one's face) with a veil' as concealing and so rendering obscure truth which pretended to spring from good, as immediately above in 4858. Tamar did this so that she might become joined to Judah. For when brides first approached their bridegrooms they used to cover themselves with a veil, as one reads of Rebekah doing when she came to Isaac, Genesis 24:65, by which appearances of truth were meant, see 3207. 'A wife' means truth and 'a husband' good; but because truth as it really is does not show itself before it is joined to its good, therefore - to represent this reality - brides used to cover themselves with a veil when seen for the first time by their husbands. Here Tamar acted in a similar way, for she supposed that Shelah, Judah's son, should be her husband. But because she had not been given to him she then supposed that his father should perform the duty of a husband's brother instead. Therefore she covered herself with a veil as a bride would do. She did not cover herself as a whore would have done, though Judah supposed that this was what she was because in those times whores were likewise accustomed to cover their faces, as is evident from verse 15. The reason Judah supposed she was that kind of woman was that the Jewish nation, which is there meant by 'Judah', rated the internal truths of the representative Church as low as a whore. Therefore Judah was joined to her as though she were a whore; but Tamar's joining to him was not like that. Because internal truths could not be seen by that nation in any other way than this, the words used here 'she covered herself with a veil' therefore mean that truth was rendered obscure. The fact that the truth of the Church has been rendered obscure to members of that nation is also represented at the present day in their synagogues when they cover themselves with shawls or veils.
[2] Something similar was also represented by the skin on Moses' face shining when he came down from Mount Sinai, so that he covered himself with a veil every time he spoke to the people, Exodus 34:28-end. Moses represented the Word that is called the Law, see Preface to Chapter 18; and that is why sometimes the expression 'the Law and the Prophets' is used, as in Matthew 5:17; 11:13; 22:36, 40, and sometimes 'Moses and the Prophets', as in Luke 16:29, 31; 24:27, 44. The skin shining on his face represented the inner reality of the Word, for 'the face' means that which is internal, 358, 1999, 2434, 3527, 4066, 4796, 4797; for being spiritual, that inner reality dwells in the light of heaven. The veiling of his face every time he spoke to the people represented the fact that for members of that nation internal truth was covered and thus was rendered obscure so that they would not be exposed to any light at all from it.
Genesis 19
1
The two angels came to Sodom at evening. Lot sat in the gate of Sodom. Lot saw them, and rose up to meet them. He bowed himself with his face to the earth,
2
and he said, "See now, my lords, please turn aside into your servant's house, stay all night, wash your feet, and you can rise up early, and go on your way." They said, "No, but we will stay in the street all night."
3
He urged them greatly, and they came in with him, and entered into his house. He made them a feast, and baked unleavened bread, and they ate.
4
But before they lay down, the men of the city, the men of Sodom, surrounded the house, both young and old, all the people from every quarter.
5
They called to Lot, and said to him, "Where are the men who came in to you this night? Bring them out to us, that we may have sex with them."
6
Lot went out to them to the door, and shut the door after him.
7
He said, "Please, my brothers, don't act so wickedly.
8
See now, I have two virgin daughters. Please let me bring them out to you, and you may do to them what seems good to you. Only don't do anything to these men, because they have come under the shadow of my roof."
9
They said, "Stand back!" Then they said, "This one fellow came in to live as a foreigner, and he appoints himself a judge. Now will we deal worse with you, than with them!" They pressed hard on the man Lot, and drew near to break the door.
10
But the men put forth their hand, and brought Lot into the house to them, and shut the door.
11
They struck the men who were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door.
12
The men said to Lot, "Do you have anybody else here? Sons-in-law, your sons, your daughters, and whoever you have in the city, bring them out of the place:
13
for we will destroy this place, because the outcry against them has grown great before Yahweh that Yahweh has sent us to destroy it."
14
Lot went out, and spoke to his sons-in-law, who were pledged to marry his daughters, and said, "Get up! Get out of this place, for Yahweh will destroy the city." But he seemed to his sons-in-law to be joking.
15
When the morning came, then the angels hurried Lot, saying, "Get up! Take your wife, and your two daughters who are here, lest you be consumed in the iniquity of the city."
16
But he lingered; and the men grabbed his hand, his wife's hand, and his two daughters' hands, Yahweh being merciful to him; and they took him out, and set him outside of the city.
17
It came to pass, when they had taken them out, that he said, "Escape for your life! Don't look behind you, and don't stay anywhere in the plain. Escape to the mountains, lest you be consumed!"
18
Lot said to them, "Oh, not so, my lord.
19
See now, your servant has found favor in your sight, and you have magnified your loving kindness, which you have shown to me in saving my life. I can't escape to the mountain, lest evil overtake me, and I die.
20
See now, this city is near to flee to, and it is a little one. Oh let me escape there (isn't it a little one?), and my soul will live."
21
He said to him, "Behold, I have granted your request concerning this thing also, that I will not overthrow the city of which you have spoken.
22
Hurry, escape there, for I can't do anything until you get there." Therefore the name of the city was called Zoar.
23
The sun had risen on the earth when Lot came to Zoar.
24
Then Yahweh rained on Sodom and on Gomorrah sulfur and fire from Yahweh out of the sky.
25
He overthrew those cities, all the plain, all the inhabitants of the cities, and that which grew on the ground.
26
But his wife looked back from behind him, and she became a pillar of salt.
27
Abraham got up early in the morning to the place where he had stood before Yahweh.
28
He looked toward Sodom and Gomorrah, and toward all the land of the plain, and looked, and saw that the smoke of the land went up as the smoke of a furnace.
29
It happened, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the middle of the overthrow, when he overthrew the cities in which Lot lived.
30
Lot went up out of Zoar, and lived in the mountain, and his two daughters with him; for he was afraid to live in Zoar. He lived in a cave with his two daughters.
31
The firstborn said to the younger, "Our father is old, and there is not a man in the earth to come in to us in the way of all the earth.
32
Come, let's make our father drink wine, and we will lie with him, that we may preserve our father's seed."
33
They made their father drink wine that night: and the firstborn went in, and lay with her father. He didn't know when she lay down, nor when she arose.
34
It came to pass on the next day, that the firstborn said to the younger, "Behold, I lay last night with my father. Let us make him drink wine again, tonight. You go in, and lie with him, that we may preserve our father's seed."
35
They made their father drink wine that night also. The younger went and lay with him. He didn't know when she lay down, nor when she got up.
36
Thus both of Lot's daughters were with child by their father.
37
The firstborn bore a son, and named him Moab. He is the father of the Moabites to this day.
38
The younger also bore a son, and called his name Ben Ammi. He is the father of the children of Ammon to this day.
