2965. 'Which he had spoken of in the ears of the sons of Heth' means according to the propensity of those who belonged to the new Church. This is clear from the meaning of 'speaking in the ears' and of 'the sons of Heth'. 'Speaking' in the internal sense means both perceiving (see 2619) and 'willing' (see 2626), while 'the ears' means obedience, 2542. Consequently 'speaking in the ears of' means according to their propensity, for propensity is the ability to receive and then to obey what someone perceives and wills. And the meaning of 'the sons of Heth' as those who belonged to the new spiritual Church is dealt with above in 2913. The consideration that the member of the Church is reformed, that is, has the truth of faith implanted in him, and that this is joined to good that is the good of charity, will be discussed further on in this verse, in 2967.

2619. 'As He had spoken' means as He had thought. This is clear from the meaning of 'speaking' as thinking, dealt with in 2271, 2287. Perception, which is meant by 'Jehovah said', flowed from the Divine celestial, but thought, which is meant by 'Jehovah spoke', flowed from the Divine celestial by way of the Divine spiritual. This explains why in the sense of the letter there occurs an apparent repetition, namely 'as He had said' and 'as He had spoken'. But what perceiving from the Divine celestial is, and what thinking from the Divine celestial by way of the Divine spiritual, does not come within the range of even the most enlightened capacity to understand by means of the things which belong to the light of the world. This shows how infinite everything else [in the Word] must be. The fact that thought stems from perception, see 1919, 2515. With man the position is that good is the source from which he perceives, but truth the means by which he thinks. Good exists in love and its affections, and for that reason is the source of perception, whereas truth exists in faith, and for that reason faith goes with thought. The former is meant in historical parts of the Word by 'saying', but the latter by 'speaking'. When only the expression 'saying' is used however, it sometimes means perceiving and sometimes thinking, because 'saying' includes both.