3990. Thou shalt not give me anything, if thou wilt do this word for me. That this signifies that it should be brought on the part of the good which is from truth, is evident from the signification of “not giving anything,” as being not to be brought by the good represented by Laban; but by the good represented by Jacob, which is the good of truth (n. 3669, 3677, 3829). But that which was to be brought is described in what follows.

3669. And thou shalt be a company of peoples. That this signifies abundance, is evident without explication; a “company of peoples” is specifically predicated of truths, for by “peoples” in the Word are signified those who are in truth (n. 1259, 1260, 2928, 3581), whereas by “nations” are signified those who are in good (n. 1259, 1260, 1416, 1849). It is here said a “company of peoples,” because the subject treated of is the good of truth represented by Jacob; for the good which is from truth is one thing, and the good from which is truth is another; the good which is from truth is that which is here called “Jacob,” and the good from which is truth is that which is called “Esau.” The good which is from truth is inverse to the good from which is truth. Those who are being regenerated, before their regeneration is completed, are in the good which is from truth; whereas the same when regenerated are in the good from which is truth. That their state is inverse may be seen above (n. 3539, 3548, 3556, 3563, 3570, 3576, 3603).