Die Bibel

 

Bereshit 8

Lernen

   

1 וַיִּזְכֹּר אֱלֹהִים אֶת־נֹחַ וְאֵת כָּל־הַחַיָּה וְאֶת־כָּל־הַבְּהֵמָה אֲשֶׁר אִתֹּו בַּתֵּבָה וַיַּעֲבֵר אֱלֹהִים רוּחַ עַל־הָאָרֶץ וַיָּשֹׁכּוּ הַמָּיִם׃

2 וַיִּסָּכְרוּ מַעְיְנֹת תְּהֹום וַאֲרֻבֹּת הַשָּׁמָיִם וַיִּכָּלֵא הַגֶּשֶׁם מִן־הַשָּׁמָיִם׃

3 וַיָּשֻׁבוּ הַמַּיִם מֵעַל הָאָרֶץ הָלֹוךְ וָשֹׁוב וַיַּחְסְרוּ הַמַּיִם מִקְצֵה חֲמִשִּׁים וּמְאַת יֹום׃

4 וַתָּנַח הַתֵּבָה בַּחֹדֶשׁ הַשְּׁבִיעִי בְּשִׁבְעָה־עָשָׂר יֹום לַחֹדֶשׁ עַל הָרֵי אֲרָרָט׃

5 וְהַמַּיִם הָיוּ הָלֹוךְ וְחָסֹור עַד הַחֹדֶשׁ הָעֲשִׂירִי בָּעֲשִׂירִי בְּאֶחָד לַחֹדֶשׁ נִרְאוּ רָאשֵׁי הֶהָרִים׃

6 וַיְהִי מִקֵּץ אַרְבָּעִים יֹום וַיִּפְתַּח נֹחַ אֶת־חַלֹּון הַתֵּבָה אֲשֶׁר עָשָׂה׃

7 וַיְשַׁלַּח אֶת־הָעֹרֵב וַיֵּצֵא יָצֹוא וָשֹׁוב עַד־יְבֹשֶׁת הַמַּיִם מֵעַל הָאָרֶץ׃

8 וַיְשַׁלַּח אֶת־הַיֹּונָה מֵאִתֹּו לִרְאֹות הֲקַלּוּ הַמַּיִם מֵעַל פְּנֵי הָאֲדָמָה׃

9 וְלֹא־מָצְאָה הַיֹּונָה מָנֹוחַ לְכַף־רַגְלָהּ וַתָּשָׁב אֵלָיו אֶל־הַתֵּבָה כִּי־מַיִם עַל־פְּנֵי כָל־הָאָרֶץ וַיִּשְׁלַח יָדֹו וַיִּקָּחֶהָ וַיָּבֵא אֹתָהּ אֵלָיו אֶל־הַתֵּבָה׃

10 וַיָּחֶל עֹוד שִׁבְעַת יָמִים אֲחֵרִים וַיֹּסֶף שַׁלַּח אֶת־הַיֹּונָה מִן־הַתֵּבָה׃

11 וַתָּבֹא אֵלָיו הַיֹּונָה לְעֵת עֶרֶב וְהִנֵּה עֲלֵה־זַיִת טָרָף בְּפִיהָ וַיֵּדַע נֹחַ כִּי־קַלּוּ הַמַּיִם מֵעַל הָאָרֶץ׃

12 וַיִּיָּחֶל עֹוד שִׁבְעַת יָמִים אֲחֵרִים וַיְשַׁלַּח אֶת־הַיֹּונָה וְלֹא־יָסְפָה שׁוּב־אֵלָיו עֹוד׃

13 וַיְהִי בְּאַחַת וְשֵׁשׁ־מֵאֹות שָׁנָה בָּרִאשֹׁון בְּאֶחָד לַחֹדֶשׁ חָרְבוּ הַמַּיִם מֵעַל הָאָרֶץ וַיָּסַר נֹחַ אֶת־מִכְסֵה הַתֵּבָה וַיַּרְא וְהִנֵּה חָרְבוּ פְּנֵי הָאֲדָמָה׃

14 וּבַחֹדֶשׁ הַשֵּׁנִי בְּשִׁבְעָה וְעֶשְׂרִים יֹום לַחֹדֶשׁ יָבְשָׁה הָאָרֶץ׃ ס

15 וַיְדַבֵּר אֱלֹהִים אֶל־נֹחַ לֵאמֹר׃

16 צֵא מִן־הַתֵּבָה אַתָּה וְאִשְׁתְּךָ וּבָנֶיךָ וּנְשֵׁי־בָנֶיךָ אִתָּךְ׃

17 כָּל־הַחַיָּה אֲשֶׁר־אִתְּךָ מִכָּל־בָּשָׂר בָּעֹוף וּבַבְּהֵמָה וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ [כ= הֹוצֵא] [ק= הַיְצֵא] אִתָּךְ וְשָׁרְצוּ בָאָרֶץ וּפָרוּ וְרָבוּ עַל־הָאָרֶץ׃

18 וַיֵּצֵא־נֹחַ וּבָנָיו וְאִשְׁתֹּו וּנְשֵׁי־בָנָיו אִתֹּו׃

19 כָּל־הַחַיָּה כָּל־הָרֶמֶשׂ וְכָל־הָעֹוף כֹּל רֹומֵשׂ עַל־הָאָרֶץ לְמִשְׁפְּחֹתֵיהֶם יָצְאוּ מִן־הַתֵּבָה׃

20 וַיִּבֶן נֹחַ מִזְבֵּחַ לַיהוָה וַיִּקַּח מִכֹּל הַבְּהֵמָה הַטְּהֹורָה וּמִכֹּל הָעֹוף הַטָּהֹר וַיַּעַל עֹלֹת בַּמִּזְבֵּחַ׃

21 וַיָּרַח יְהוָה אֶת־רֵיחַ הַנִּיחֹחַ וַיֹּאמֶר יְהוָה אֶל־לִבֹּו לֹא־אֹסִף לְקַלֵּל עֹוד אֶת־הָאֲדָמָה בַּעֲבוּר הָאָדָם כִּי יֵצֶר לֵב הָאָדָם רַע מִנְּעֻרָיו וְלֹא־אֹסִף עֹוד לְהַכֹּות אֶת־כָּל־חַי כַּאֲשֶׁר עָשִׂיתִי׃

22 עֹד כָּל־יְמֵי הָאָרֶץ זֶרַע וְקָצִיר וְקֹר וָחֹם וְקַיִץ וָחֹרֶף וְיֹום וָלַיְלָה לֹא יִשְׁבֹּתוּ׃

   

Aus Swedenborgs Werken

 

Arcana Coelestia #857

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857. And the waters were going and failing. That this signifies that falsities began to disappear, is evident from the words themselves, as well as from what was shown above (verse 3), where it is said that “the waters receded, going and returning.” Here however it is said that “the waters were going and failing” and by this, as by the former phrase, are signified fluctuations between what is true and what is false, but here that these fluctuations were decreasing. The case with fluctuations after temptation (as before said) is that the man does not know what truth is, but that as by degrees the fluctuations cease, so the light of truth appears. The reason of this is that so long as the man is in such a state, the internal man, that is, the Lord through the internal man, cannot operate upon the external. In the internal man are remains, which are affections of what is good and true, as before described; in the external are cupidities and their derivative falsities; and so long as these latter are not subdued and extinguished, the way is not open for goods and truths from the internal, that is, through the internal from the Lord.

[2] Temptations, therefore, have for their end that the externals of man may be subdued and thus be rendered obedient to his internals, as may be evident to everyone from the fact that as soon as man’s loves are assaulted and broken (as during misfortunes, sickness, and grief of mind), his cupidities begin to subside, and he at the same time begins to talk piously; but as soon as he returns to his former state, the external man prevails and he scarcely thinks of such things. The like happens at the hour of death, when corporeal things begin to be extinguished; and hence everyone may see what the internal man is, and what the external; and also what remains are, and how cupidities and pleasures, which are of the external man, hinder the Lord’s operation through the internal man. From this it is also plain to everyone what temptations, or the internal pains called the stings of conscience, effect, namely, that the external man is made obedient to the internal. The obedience of the external man is nothing else than this: that the affections of what is good and true are not hindered, resisted, and suffocated by cupidities and their derivative falsities. The ceasing of the cupidities and falsities is here described by “the waters which were going and failing.”

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Die Bibel

 

Genesis 8

Lernen

   

1 God remembered Noah, all the animals, and all the livestock that were with him in the ship; and God made a wind to pass over the earth. The waters subsided.

2 The deep's fountains and the sky's windows were also stopped, and the rain from the sky was restrained.

3 The waters receded from the earth continually. After the end of one hundred fifty days the waters decreased.

4 The ship rested in the seventh month, on the seventeenth day of the month, on Ararat's mountains.

5 The waters receded continually until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains were seen.

6 It happened at the end of forty days, that Noah opened the window of the ship which he had made,

7 and he sent forth a raven. It went back and forth, until the waters were dried up from the earth.

8 He sent forth a dove from him, to see if the waters were abated from the surface of the ground,

9 but the dove found no place to rest her foot, and she returned to him into the ship; for the waters were on the surface of the whole earth. He put forth his hand, and took her, and brought her to him into the ship.

10 He stayed yet another seven days; and again he sent forth the dove out of the ship.

11 The dove came back to him at evening, and, behold, in her mouth was an olive leaf plucked off. So Noah knew that the waters were abated from the earth.

12 He stayed yet another seven days, and sent forth the dove; and she didn't return to him any more.

13 It happened in the six hundred first year, in the first month, the first day of the month, the waters were dried up from the earth. Noah removed the covering of the ship, and looked. He saw that the surface of the ground was dried.

14 In the second month, on the twenty-seventh day of the month, the earth was dry.

15 God spoke to Noah, saying,

16 "Go out of the ship, you, and your wife, and your sons, and your sons' wives with you.

17 Bring forth with you every living thing that is with you of all flesh, including birds, livestock, and every creeping thing that creeps on the earth, that they may breed abundantly in the earth, and be fruitful, and multiply on the earth."

18 Noah went forth, with his sons, his wife, and his sons' wives with him.

19 Every animal, every creeping thing, and every bird, whatever moves on the earth, after their families, went out of the ship.

20 Noah built an altar to Yahweh, and took of every clean animal, and of every clean bird, and offered burnt offerings on the altar.

21 Yahweh smelled the pleasant aroma. Yahweh said in his heart, "I will not again curse the ground any more for man's sake, because the imagination of man's heart is evil from his youth; neither will I ever again strike everything living, as I have done.

22 While the earth remains, seed time and harvest, and cold and heat, and summer and winter, and day and night shall not cease."