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Bereshit 31:38

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38 זֶה עֶשְׂרִים שָׁנָה אָנֹכִי עִמָּךְ רְחֵלֶיךָ וְעִזֶּיךָ לֹא שִׁכֵּלוּ וְאֵילֵי צֹאנְכָ* לֹא אָכָלְתִּי׃

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Apocalypse Explained #826

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826. (Verse 14) And deceiveth them that dwell on the earth by reason of the signs which it was given him to do in the sight of the beast. That this signifies the persuasion of those who belong to the church that they are truths, by testifications from the Word conjoined to reasonings from the natural man, is evident from the signification of deceiving, as denoting to persuade to the adoption of falsities. For the persuasion of falsity is seduction; and from the signification of them that dwell on the earth, as denoting those who belong to the church (see above, n. 821); and from the signification of signs, as denoting testifications and the persuasions thence (see above, n. 824) - in this case, testifications drawn from the sense of the letter of the Word; and from the signification of the beast, before which those signs were done, as denoting reasonings from the natural man (concerning which see above, n. 774).

The reason why, in this case, by the signs which were performed by this beast before the other, are signified testifications from the sense of the letter of the Word, conjoined to reasonings from the natural man is, because by the beast which did the signs are signified confirmations from the sense of the letter of the Word; and by the beast before which the signs were done, are signified reasonings from the natural man. In this case, therefore, the conjunction of confirmations from the Word with those reasonings is signified; and when these are conjoined, they become testifications and persuasions. For reasonings from the natural man, in spiritual things, are of no avail before the world, but when the same reasonings are confirmed from the Word they do avail. The reason is, that the Word is Divine, and in the sense of the letter it consists of appearances of truth and of correspondences, in which the genuine truths which lie concealed within cannot be seen except by one who is enlightened. And he who is not enlightened may draw these appearances of truth to the confirmation of falsities as if they were truths; for in the case of one who is not enlightened fallacies rule, and his reasonings are from fallacies. He, however, who is enlightened can see from spiritual and at the same time from natural light (lux); and the natural light which is in him is enlightened by the spiritual. But he who is not enlightened sees merely from natural light, separate from spiritual, and this light, in things spiritual, is not light but thick darkness. This thick darkness, nevertheless, after confirmations of falsity, appears like the light of truth. But it is like the light in the hells, which in the sight of those who are there appears light; but as soon as light from heaven enters, the light there is turned into absolute thick darkness, and their thought grows dull. In the hells, in which those are who have more deeply persuaded themselves of falsities, owing to their being endowed with the faculty of thinking more interiorly than others, they are in the light of phantasy, which is somewhat bright; it is, nevertheless, turned into a darkness still more dusky by the influx of rays of light from heaven. Such light is that of the confirmation of falsity from the sense of the letter of the Word by reasonings from the fallacies of the natural man. Hence it is evident that the light of the confirmation of falsity, even to the destruction of the Divine truth which is in heaven, is infernal light.

[2] Since in the preceding articles we have treated of good works, we will now continue the subject, and show what love to the Lord is. In the third or inmost heaven they are all in love to the Lord from the Lord; and they are such as are in possession of truths written on their life, and not on the memory, as is the case with the angels of the lower heavens. And this is also the reason why those who are in the third heaven never speak about truths, but only listen to others speaking about them, and reply either that it is so, or that in some respects it is so, or that it is not so. For they see, in themselves, whether what they hear are or are not truths; and they see this not from any seeing in the thought, as others do, but from the affection of truth in the understanding. For all truths with them are inscribed on their affections; and these derive their essence from celestial love, which is love to the Lord. Thus truths with them make one with their affections. And because those angels are in love to the Lord from the Lord, their interior life consists of pure affections of good and truth from that love. Hence it is that they do not speak of truths, but do truths, thus good works. For the affections of good and truth which are from that love can exist only in act, and when they exist they are called uses, and are meant by good works. They perceive also, in themselves, the quality of the uses or works from the affection whence they originate; and also the differences of these from the conjunction of several affections. Thus they do all things with interior wisdom. And since they do not think of truths and thence speak of them, but simply do them, and since this comes from their love to the Lord, and thence from the affections alone of which their life consists, it is evident that love to the Lord consists in doing truths from an affection for them, and that their deeds are good works; consequently that to love the Lord is to do. This also is meant by the Lord's words in John:

"He who hath my commandments and keepeth them, he it is that loveth me. But he that loveth me not, keepeth not my sayings" (14:21, 24).

And they are meant by these words in Jeremiah:

"I will put my law in their inward parts, and write it in their hearts. Nor shall they teach every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them" (31:33, 34).

By the law are meant all things of the Word, thus all the truths and goods of heaven. In the midst of them, signifies in their life; and the heart, upon which the law shall be written, signifies the love. From these things, it is evident how comprehensive is the doctrine of love to the Lord. For it is the doctrine of all the affections pertaining to love; and every affection has truths inscribed on it, according to the quality of its perfection, and produces them in act with infinite variety. And those affections do not come into the understanding under any species of ideas; but they come to the inner sensitive perception, under a species of sweet enjoyment pertaining to the will, which cannot be described in words. Those who imbibe the laws of life from the Word, and live according to them, and who worship the Lord, become angels of the heaven.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Apocalypse Explained #824

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824. (Verse 13) And he doeth great wonders. This signifies testifications and persuasions, as is evident from the signification of signs, as denoting testifications and persuasions (concerning which see above, n. 706). And because great is said of good, and, in the opposite sense, of evil, therefore by great signs are signified testifications and persuasions of falsity from evil. The reason why it is here said of the beast that "he did great wonders" is, that by the beast are signified confirmations from the Word in favour of faith separate from good works. And when reasonings from the natural man, signified by the first beast, are confirmed from the Word, then they not only testify but also persuade that a thing is so, and they do this because those who separate faith from good works are not willing that the intellectual sight should have any part in matters of faith, which they call mysteries; and when the intellectual sight is not present, they can persuade others to believe in whatever they please, even what every one from the mere light of nature may see to be false. Propose anything false, and declare it to be true, because it has been asserted by some eminent leader, who is believed by his followers to be enlightened or inspired, and take away the use of reason, and thus prevent the understanding from entering with any light, and you will see all things as true, and will be persuaded. The reason is, that the first proposition presented is believed, and is not first examined as to whether it be true or false.

[2] That it may be known that a falsity can be confirmed equally as a truth, take the most trifling example. For instance, make this ridiculous proposition, that a crow is white, and confirm it by these considerations, that a crow is not born altogether black, that it whitens as it grows old, that its feathers are white within, and also the skin, and thus its blackness is only a shade encompassing the white. Reason also in this way, that a man may indeed speak according to the outward appearance, that is, say it is black, but still that, being a man, he ought to think from the understanding that it is white, because it is so inwardly. Similarly it is allowable to speak of the sun's progression about the earth according to the outward appearance, as indeed it is stated in the Word, that is, that the sun rises and sets; but still that he ought to think from the understanding that the earth revolves on its axis, and causes that appearance. In addition to this there are reasonings from the nature of colours, that regarded in their origin are all white, because they are from the light of heaven, and also from this fact, that every colour when it is ground to a powder, even black crystal, becomes white, and on this subject cite the works of those authors who have written upon optics. Moreover, take away the use of reason, and assert that some man of authority and learning has witnessed the fact, and at the same time fix the mind on what is said in confirmation, and not on the first proposition, and possibly you will be enabled to persuade some one else. But this ridiculous proposition is here mentioned, because it is silly to judge of a bird from any other colour than its own, in which it appears; for thus all things in the world may be said to be white.

[3] It is similar with the falsities of heresies, as with that greatest of all, which was in Babylon, of which it is written in Daniel, that the king published an edict there that he should be worshipped as God. So also is it with reasonings from hell, they are employed by those who derive all things from nature, saying that nature created herself, and not God. And, if I may venture to say so, the case is the same with the faith called justifying faith, without the actual co-operation of the life. Such things are here meant by the great wonders which the beast did that came up out of the earth, which also caused fire to come down out of heaven on the earth before men, and deceived them that dwell on the earth, by means of those miracles which it was granted him to do before the beast, as is said in this and in the following verse.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.