Die Bibel

 

Bereshit 33

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1 וישא יעקב עיניו וירא והנה עשו בא ועמו ארבע מאות איש ויחץ את־הילדים על־לאה ועל־רחל ועל שתי השפחות׃

2 וישם את־השפחות ואת־ילדיהן ראשנה ואת־לאה וילדיה אחרנים ואת־רחל ואת־יוסף אחרנים׃

3 והוא עבר לפניהם וישתחו ארצה שבע פעמים עד־גשתו עד־אחיו׃

4 וירץ עשו לקראתו ויחבקהו ויפל על־צוארו* וישקהו ויבכו׃

5 וישא את־עיניו וירא את־הנשים ואת־הילדים ויאמר מי־אלה לך ויאמר הילדים אשר־חןן אלהים את־עבדך׃

6 ותגשן השפחות הנה וילדיהן ותשתחוין׃

7 ותגש גם־לאה וילדיה וישתחוו ואחר נגש יוסף ורחל וישתחוו׃

8 ויאמר מי לך כל־המחנה הזה אשר פגשתי ויאמר למצא־חן בעיני אדני׃

9 ויאמר עשו יש־לי רב אחי יהי לך אשר־לך׃

10 ויאמר יעקב אל־נא אם־נא מצאתי חן בעיניך ולקחת מנחתי מידי כי על־כן ראיתי פניך כראת פני אלהים ותרצני׃

11 קח־נא את־ברכתי אשר הבאת לך כי־חנני אלהים וכי יש־לי־כל ויפצר־בו ויקח׃

12 ויאמר נסעה ונלכה ואלכה לנגדך׃

13 ויאמר אליו אדני ידע כי־הילדים רכים והצאן והבקר עלות עלי ודפקום יום אחד ומתו כל־הצאן׃

14 יעבר־נא אדני לפני עבדו ואני אתנהלה* לאטי לרגל המלאכה אשר־לפני ולרגל הילדים עד אשר־אבא אל־אדני שעירה׃

15 ויאמר עשו אציגה־נא עמך מן־העם אשר אתי ויאמר למה זה אמצא־חן בעיני אדני׃

16 וישב ביום ההוא עשו לדרכו שעירה׃

17 ויעקב נסע סכתה ויבן לו בית ולמקנהו עשה סכת על־כן קרא שם־המקום סכות׃ ס

18 ויבא יעקב שלם עיר שכם אשר בארץ כנען בבאו מפדן ארם ויחן את־פני העיר׃

19 ויקן את־חלקת השדה אשר נטה־שם אהלו מיד בני־חמור אבי שכם במאה קשיטה׃

20 ויצב־שם מזבח ויקרא־לו אל אלהי ישראל׃ ס

   

Aus Swedenborgs Werken

 

Arcana Coelestia #4348

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4348. 'Until he came right up to his brother' means a joining on the part of good that develops from truth, meant by 'Jacob'. This is clear from the meaning of 'coming right up to' as so as to join oneself; from the representation of Esau, to whom 'brother' refers here, as Divine Good within the natural, dealt with above in 4337; and from the representation of 'Jacob' as the good of truth, also dealt with above in 4337. The implications of all this have been explained immediately above in 4347.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Aus Swedenborgs Werken

 

Arcana Coelestia #4347

studieren Sie diesen Abschnitt

  
/ 10837  
  

4347. 'And bowed to the ground seven times' means the submission of all things. This is clear from the meaning of 'bowing to the ground' as the feeling of humility, dealt with in 2153, and so as submission. The highest degree of submission is meant by 'seven times' and the submission of all things by the fact that Jacob bowed down; for 'Jacob' represents the universal existence of all things, as stated immediately above in 4346.

[2] As regards the expression of humility and submission, few know why these are necessary in the presence of the Divine when a person is engaged in worship. Nor consequently do they know what is accomplished by these actions. Those who have no knowledge of interior things cannot do other than believe that, like any human being bent on glory, the Divine desires people's expression of humility and their submission to Him, and that therefore the Divine desires glory from them and is affected by the glory which people ascribe to Him. But the truth of the matter is altogether different from this. The Divine is not moved by any desire for glory. Indeed what glory does the Divine have which comes from man? He desires humility and submission not for His own sake but for man's. For when humility is present in a person he turns away from the evil and falsity present in him, 2327, 2423, 3994, and in so doing removes them. Once these have been removed the Divine is able to flow in with good and truth. Anyone can recognize this within himself. One who is haughty is ruled by self-love and not only sets himself up above others but also does not care a thing about what is Divine; as a consequence he turns back the influx of good and therefore prevents it from being joined to truths. This is the real reason why a person should express humility in the presence of the Divine.

[3] From this it is evident that good cannot be joined to truths, and so a person cannot be regenerated, unless he humbles himself and is submissive. Humility and submission are attributed to truths because truths flow in by way of the external man whereas good does so by way of the internal. The things which flow in by way of the external man hold within them misconceptions and consequently falsities together with affections for them. Not so the things which flow in by way of the internal man since it is the Divine which flows in by way of this internal man and goes to meet truths so that they may be joined together. From this one may now see the implications of 'the submission of all things', which is the meaning of 'Jacob bowed to the ground seven times until he came right up to his brother'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.