4191. 'And Jacob said to his brothers' means people who perform works that are inherently good. This is clear from the representation of 'Jacob' as the Lord's Divine Natural, dealt with already, and from the meaning of 'brothers' as goods, dealt with in 3815, 4121, in this case people performing works that are inherently good, who, as shown above in 4189, are the gentiles. For all who are governed by good are joined to the Lord's Divine, and because they are joined to Him they are called 'brothers' by the Lord, as in Mark,

Jesus looking around on those who were sitting around Him said, Behold My mother and My brothers! For whoever does the will of God is My brother, and My sister, and My mother. Mark 3:31, 34-35.

Every joining together is effected through love and charity, as anyone may recognize, for a joining together spiritually is nothing other than love and charity. Love to the Lord, it is evident, causes one to be joined to Him; and so does charity towards the neighbour, as is clear from the Lord's words in Matthew,

Insofar as you did it to one of the least of these My brothers you did it to Me. Matthew 25:40.

This refers to charitable works.

1864. That 'on that day Jehovah made a covenant with Abram' means the joining together of the Lord's Interior Man and His Internal Man is clear from the meaning of 'a covenant' as a joining together, dealt with already in 665, 666, 1023, 1038. Here, because in the internal sense the Lord is the subject, it means an interior conjunction. For the Lord advanced more and more towards conjunction and union with Jehovah His Father, till at length He became one, that is, the Human Essence itself also became Jehovah, who was the Lord's Internal itself. These things were represented by 'the covenant which Jehovah made with Abram'. Anyone may see that Jehovah never makes a covenant with man, for such would be contrary to the Divine. What is man but something base and filthy, which of itself thinks and does nothing but evil? All the good that he does comes from Jehovah. From this it becomes clear that this covenant, like every other covenant made with Abram's descendants, was nothing else than a representative of the Divine and of the heavenly things of the kingdom of God. This particular covenant made with Abram was a representative of the joining together of the Lord's Human Essence and His Divine Essence, that is, Jehovah. That it was a representative of the joining together of the Lord's Interior Man and His Internal Man, that is, Jehovah, is clear from what has gone before - that the Lord joined and united Himself more and more through the conflicts brought about by temptations and through victories. What the Interior Man was has been stated already, namely that which was between the Internal and the External.