4191. 'And Jacob said to his brothers' means people who perform works that are inherently good. This is clear from the representation of 'Jacob' as the Lord's Divine Natural, dealt with already, and from the meaning of 'brothers' as goods, dealt with in 3815, 4121, in this case people performing works that are inherently good, who, as shown above in 4189, are the gentiles. For all who are governed by good are joined to the Lord's Divine, and because they are joined to Him they are called 'brothers' by the Lord, as in Mark,

Jesus looking around on those who were sitting around Him said, Behold My mother and My brothers! For whoever does the will of God is My brother, and My sister, and My mother. Mark 3:31, 34-35.

Every joining together is effected through love and charity, as anyone may recognize, for a joining together spiritually is nothing other than love and charity. Love to the Lord, it is evident, causes one to be joined to Him; and so does charity towards the neighbour, as is clear from the Lord's words in Matthew,

Insofar as you did it to one of the least of these My brothers you did it to Me. Matthew 25:40.

This refers to charitable works.

1547. 'And Lot with him' means the power of sensory perception. A brief description of this meaning has been given already in 1428. Because a specific reference is made here to Lot, one needs to know exactly what he represents in the Lord. 'Pharaoh' represented facts, which at length 'sent away' the Lord, whereas 'Lot' represented things of the senses, by which are meant the external man and the pleasures he derives from sensory things, thus the most external things which usually captivate the mind in childhood and lead it away from the things that are good. For to the extent a person indulges in pleasures arising from evil desires he is drawn away from the celestial things that belong to love and charity. Indeed, present within those pleasures there is love originating in self and in the world, and with those loves celestial love cannot accord. Besides these however there are pleasures which, despite having similar external appearance, do accord completely with celestial things. For these see what has been stated already in 945, 994, 995, 997. Pleasures however that have their origins in evil desires must be brought under control and wiped out because they block the approach to celestial things. It is these pleasures, not those that accord with celestial things, that are meant in this chapter by Lot's separation from Abram, the presence of those pleasures being meant here by 'Lot with him'. In general however Lot means the external man, as will be evident from what follows.