4191. 'And Jacob said to his brothers' means people who perform works that are inherently good. This is clear from the representation of 'Jacob' as the Lord's Divine Natural, dealt with already, and from the meaning of 'brothers' as goods, dealt with in 3815, 4121, in this case people performing works that are inherently good, who, as shown above in 4189, are the gentiles. For all who are governed by good are joined to the Lord's Divine, and because they are joined to Him they are called 'brothers' by the Lord, as in Mark,

Jesus looking around on those who were sitting around Him said, Behold My mother and My brothers! For whoever does the will of God is My brother, and My sister, and My mother. Mark 3:31, 34-35.

Every joining together is effected through love and charity, as anyone may recognize, for a joining together spiritually is nothing other than love and charity. Love to the Lord, it is evident, causes one to be joined to Him; and so does charity towards the neighbour, as is clear from the Lord's words in Matthew,

Insofar as you did it to one of the least of these My brothers you did it to Me. Matthew 25:40.

This refers to charitable works.

2021. 'For an eternal covenant' means conjunction with these people. This is clear from the meaning of 'a covenant' as conjunction, dealt with already in 665, 666, 1023, 1038; and that this conjunction is with those called 'the seed' is clear from the fact of its coming immediately after a reference to that 'seed', and of its being a second mention in this verse of a covenant. Thus the first mention of 'a covenant' has reference to the union of Jehovah with the Human Essence, and the second to the conjunction with those who are 'the seed'. To allow a clearer idea of the union of the Lord's Divine Essence with the Human Essence and of the conjunction of the Lord with the human race by means of the faith that inheres in charity, let the term union here and from now on be used to describe the first of these, and conjunction the second. Indeed the bond between the Lord's Divine Essence and Human Essence really was a union, but that between the Lord and the human race by means of the faith that inheres in charity is conjunction. From this it is clear that because Jehovah or the Lord is Life, His Human Essence became Life as well, as shown above. It was a union of life with life. Man however is not life but a recipient of life, as also shown already. When life flows into a recipient of life conjunction takes place, for life accommodates itself to the recipient as active does to passive or as that which in itself is living does to that which in itself is dead but made living from that which in itself is living. In the case of the principal and the instrumental, as they are called, they do indeed seem to have been joined together to exist as one. Nevertheless they are not one, for each exists by itself. Man does not live of himself, but the Lord in His mercy links him to Himself and in so doing causes him to live for ever. And because the Lord and man are distinct and separate from each other the term conjunction is used.