5292. In the seven years of abundance of produce. That this signifies that had been instilled at the times when truths with goods were multiplied, is evident from the signification of “years,” as being states, and hence also times (of which in what follows); and from the signification of “abundance of produce,” as being the multiplication of truth, or truth multiplied (of which above, n. 5276, 5278, 5280); here therefore are signified truths with goods multiplied, because truths are nothing without goods, and no truths are stored up in the inner man (of which just above, n. 5291), except such as are conjoined with goods. That “years” signify not only states, but also times, is because in the internal sense “years” signify entire states, that is, entire periods from the beginning of a state to the end. These periods cannot be expressed otherwise than by times, nor can they be apprehended as anything else by those who are in time. (That “years” and “days” are both states and times, may be seen above, n. 23, 487, 488, 493, 893, 2906)

23. Nothing is more common in the Word than for “day” to be used to denote time itself. As in Isaiah:

The day of Jehovah is at hand. Behold, the day of Jehovah cometh. I will shake the heavens, and the earth shall be shaken out of her place, in the day of the wrath of Mine anger. Her time is near to come, and her days shall not be prolonged (Isaiah 13:6, 9, 13, 22).

And in the same Prophet:

Her antiquity is of ancient days. And it shall come to pass in that day that Tyre shall be forgotten seventy years, according to the days of one king (Isaiah 23:7, 15).

As “day” is used to denote time, it is also used to denote the state of that time, as in Jeremiah:

Woe unto us, for the day is gone down, for the shadows of the evening are stretched out (Jeremiah 6:4).

And again:

If ye shall make vain My covenant of the day, and My covenant of the night, so that there be not day and night in their season (Jeremiah 23:20, 25).

And again:

Renew our days, as of old (Lamentations 5:21).