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1 Και οτε ητο ο Αβραμ ενενηκοντα εννεα ετων, εφανη ο Κυριος εις τον Αβραμ και ειπε προς αυτον, Εγω ειμαι Θεος ο Παντοκρατωρ· περιπατει ενωπιον μου, και εσο τελειος.

2 Και θελω στησει την διαθηκην μου αναμεσον εμου και σου· και θελω σε πληθυνει σφοδρα σφοδρα.

3 Και επεσεν ο Αβραμ επι προσωπον αυτου· και ελαλησε προς αυτον ο Θεος, λεγων,

4 Εγω, ιδου, η διαθηκη μου ειναι προς σε· και θελεις γεινει πατηρ πληθους εθνων·

5 και δεν θελει καλεισθαι πλεον το ονομα σου Αβραμ, αλλα το ονομα σου θελει εισθαι Αβρααμ· διοτι πατερα πληθους εθνων σε κατεστησα·

6 και θελω σε αυξησει σφοδρα σφοδρα, και θελω σε καταστησει εις εθνη, και βασιλεις θελουσιν εξελθει εκ σου·

7 και θελω στησει την διαθηκην μου αναμεσον εμου και σου, και του σπερματος σου μετα σε εις τας γενεας αυτων, εις διαθηκην αιωνιον, δια να ημαι Θεος εις σε και εις το σπερμα σου μετα σε·

8 και θελω δωσει εις σε, και εις το σπερμα σου μετα σε, την γην της παροικιας σου, πασαν την γην Χανααν, εις κατασχεσιν αιωνιον· και θελω εισθαι ο Θεος αυτων.

9 Και ειπεν ο Θεος προς τον Αβρααμ, συ δε την διαθηκην μου θελεις φυλαξει, συ και το σπερμα σου μετα σε εις τας γενεας αυτων.

10 Αυτη ειναι η διαθηκη μου την οποιαν θελετε φυλαξει, αναμεσον εμου και υμων και του σπερματος σου μετα σε· παν αρσεν υμων θελει περιτεμνεσθαι.

11 Και θελετε περιτεμνει την σαρκα της ακροβυστιας υμων, και θελει εισθαι εις σημειον της διαθηκης μεταξυ εμου και υμων·

12 και παιδιον οκτω ημερων θελει περιτεμνεσθαι μεταξυ σας, παν αρσεν εις τας γενεας υμων ο γεγεννημενος εν τη οικια, και ο αργυρωνητος εκ παντος ξενου, οστις δεν ειναι εκ του σπερματος σου·

13 θελει εξαπαντος περιτεμνεσθαι ο γεγεννημενος εν τη οικια σου, και ο αργυρωνητος σου· και θελει εισθαι η διαθηκη μου επι της σαρκος υμων εις διαθηκην αιωνιον·

14 και το απεριτμητον αρσεν, του οποιου δεν ηθελε περιτμηθη η σαρξ της ακροβυστιας αυτου, η ψυχη εκεινη θελει εξολοθρευθη εκ μεσου του λαου αυτης· την διαθηκην μου παρεβη.

15 Και ειπεν ο Θεος προς τον Αβρααμ, Σαραν την γυναικα σου, δεν θελεις καλεσει πλεον το ονομα αυτης Σαραν, αλλα Σαρρα θελει εισθαι το ονομα αυτης.

16 Και θελω ευλογησει αυτην, και θελω προσετι δωσει εις σε υιον εξ αυτης· και θελω ευλογησει αυτην, και θελει γεινει μητηρ εθνων· βασιλεις λαων θελουσιν εξελθει εξ αυτης.

17 Και επεσεν ο Αβρααμ επι προσωπον αυτου και εγελασε, και ειπεν εν τη καρδια αυτου, Εις ανθρωπον εκατονταετη θελει γεννηθη τεκνον; και η Σαρρα, γυνη ενενηκοντα ετων, θελει γεννησει;

18 Και ειπεν ο Αβρααμ προς τον Θεον, Ειθε ο Ισμαηλ να ζηση ενωπιον σου

19 Και ειπεν ο Θεος, Ναι η γυνη σου Σαρρα θελει γεννησει υιον εις σε, και θελεις καλεσει το ονομα αυτου Ισαακ· και θελω στησει την διαθηκην μου προς αυτον εις διαθηκην αιωνιον, και προς το σπερμα αυτου μετ' αυτον·

20 περι δε του Ισμαηλ σου εισηκουσα· Ιδου, ευλογησα αυτον, και θελω αυξησει αυτον, και θελω πληθυνει αυτον σφοδρα σφοδρα· δωδεκα αρχοντας θελει γεννησει, και θελω καμει αυτον εθνος μεγα·

21 αλλα την διαθηκην μου θελω στησει προς τον Ισαακ, τον οποιον θελει γεννησει η Σαρρα εις σε το ερχομενον ετος, εν τω αυτω τουτω καιρω.

22 Αφου δε ετελειωσε να λαλη μετ' αυτου, ανεβη ο Θεος απο του Αβρααμ.

23 Και ελαβεν ο Αβρααμ Ισμαηλ τον υιον αυτου, και παντας τους γεγεννημενους εν τη οικια αυτου, και παντας τους αργυρωνητους αυτου, παν αρσεν των ανθρωπων της οικιας του Αβρααμ, και περιετεμε την σαρκα της ακροβυστιας αυτων την αυτην εκεινην ημεραν, καθως ειπε προς αυτον ο Θεος.

24 Ο δε Αβρααμ ητο ενενηκοντα εννεα ετων, οτε περιετμηθη την σαρκα της ακροβυστιας αυτου.

25 Ισμαηλ δε ο υιος αυτου ητο δεκατριων ετων, οτε περιετμηθη την σαρκα της ακροβυστιας αυτου.

26 την αυτην εκεινην ημεραν περιετμηθη ο Αβρααμ, και Ισμαηλ ο υιος αυτου·

27 και παντες οι ανθρωποι της οικιας αυτου, οι γεγεννημενοι εν τη οικια, και οι εξ αλλογενων αργυρωνητοι περιετμηθησαν μετ' αυτου.

   

Aus Swedenborgs Werken

 

Arcana Coelestia #9659

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9659. 'And there shall be eight boards and their bases [made] from silver' means support in every respect from good and through truth that springs from good. This is clear from the meaning of 'eight' as what is so in every respect, dealt with below; from the meaning of 'boards' as good that lends support, dealt with in 9634; and from the meaning of 'bases [made] from silver' as support provided through truth from good, dealt with in 9643.

[2] 'Eight' means in every respect because this number has the same meaning as two and four, being the product of these when multiplied together. 'Two' and 'four' mean being joined together, completely so, 5194, 8423, 8877, and consequently also mean what is complete, 9103, and therefore what is so in every respect; for what exists in completeness does so in every respect. Another reason why 'eight' means what exists in completeness and in every respect is that since 'a week' means a whole period from beginning to end, 2044, 3845, 'the eighth day' means a complete state, from which a new beginning then commences. This explains why males had to be circumcised on the eighth day, Genesis 17:12; 21:4, for circumcision was a sign of purification from foul kinds of love by means of the truth of faith, 2039, 2046 (end), 2799, 3412, 3413, 4462. The foreskin corresponded to the defilement of good by those kinds of love, 4462, 7045, 7225, and the knife of flint with which circumcision was carried out was a sign of the truth of faith by means of which purification was accomplished, 2039 (end), 2046 (end), 2799, 7044.

[3] What exists in completeness and in every respect is also meant by 'eight' following 'seven' in Micah,

When Asshur comes into our land and treads our palaces we will set up over him seven shepherds and eight princes of men (homo), and they will feed 1 the land of Asshur with the sword; and he will deliver [us] from Asshur. Micah 5:5-6.

'Asshur' stands for reasoning on the basis of one's own intelligence about the Church's forms of good and its truths. Deliverance totally or in every respect from consequent falsity is meant by 'eight princes of men' who will bring destruction, 'princes of men' being the leading truths that rise out of good.

[4] The fact that 'eight' means completeness and in every respect is also clear from an experience I had involving the admission and reception of some communities into heaven, about which see 2130. I saw as many as twelve communities received first, and after them as many as eight more; for people admitted and received into heaven are those who have been purified from earthly things, that is, from all love of them, and have gone on to receive instruction. The number eight on that occasion was a sign of that which was complete.

[5] 'Eight' has a similar meaning elsewhere in the Word, for example where it says that the portico of the gateway was 'eight cubits' long from the house, and that there were 'eight steps' up to the house, in Ezekiel 40:9, 31, 41. The description there is of the new house, by which the Lord's New Church is meant, truths leading to good and from good back to truths being meant by 'the portico' and 'the steps'.

[6] Anyone who does not know that spiritual realities or real things are implied by the numbers used in the Word cannot possibly see any such reality nor thus anything holy in the measures and numbers where the tabernacle, Solomon's temple, and after these the new house, new temple, and new land in Ezekiel, are described, when yet not a syllable in the Word is devoid of spiritual meaning. Let all who have intelligence weigh up in their mind what the measures and numbers in Chapters 40-48 of Ezekiel really mean, also the measures and numbers in John, at Revelation 21:17, where it says that the angel measured the wall of the new Jerusalem, a hundred and forty-four cubits, and that this measure was that of a man (homo), that is, of an angel, and also in the following, besides many other places,

Let him who has intelligence reckon the number of the beast, for it is the number of a man (homo), that is, its number is six hundred and sixty-six. Revelation 13:18.

For more about all numbers in the Word, that they mean spiritual realities or real things, see 482, 487, 575, 647, 648, 755, 813, 1963, 1988, 2075, 2252, 3252, 4264, 4495, 4670, 5265, 5291, 5335, 5708, 6175, 7973, and places where the specific meaning of certain numbers has been shown.

Fußnoten:

1. i.e. destroy

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Aus Swedenborgs Werken

 

Arcana Coelestia #5194

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5194. 'And it happened at the end of two years of days' means after the state when the joining together took place, that is to say, when the powers of the senses belonging to the exterior natural and those belonging to the interior natural were joined together, both of which powers are dealt with in the previous chapter. This is clear from the meaning of 'two years of days', that is, a period of two years, as a state involving a joining together; for 'two' means a joining together, 1686, 3519, while 'years' means states, as does 'days'. For the meaning of years' as states, see 487, 488, 493, 893, and for that of 'days', 27, 487, 488, 497, 2788, 3462, 3785, 4850. The reason 'two' means a joining together is that every single thing in the spiritual world, and consequently in the natural world, has two forces associated with it - goodness and truth. Good is an active inflowing force, truth a passive, recipient one. Also, because everything has these two forces associated with it, and because nothing can ever be brought forth unless the two are made one by becoming so to speak married to each other, a joining together is therefore meant by them.

[2] This type of marriage exists in every single thing within the natural order and its three kingdoms; without it nothing whatever can come into existence. For anything to come into existence within the natural order there needs to be heat and light, heat in the natural world corresponding to the good of love in the spiritual world, and light corresponding to the truth of faith. These two - heat and light - must act as one if anything is to be brought forth. If they do not act as one, as is the case in winter-time, nothing at all is brought forth. The same holds true on a spiritual level, as is quite evident with the human being, who has two mental powers - will and understanding. The will has been formed so that it may receive spiritual heat, that is, the good of love and charity, while the understanding has been formed so that it may receive spiritual light, that is, the truth of faith. Unless these two residing with a person make one nothing is brought forth, for the good of love devoid of the truth of faith cannot give definition and particular character to anything, while the truth of faith devoid of the good of love cannot bring anything into effect. So that the heavenly marriage may exist in a person therefore, or rather so that a person may be in the heavenly marriage, those two entities must make one in him. This explains why the ancients likened every single thing in the world, and every single thing within the human being, to a marriage, 54, 55, 568, 718, 747, 917, 1432, 2173, 2516, 2731, 2739, 2758, 3132, 4434, 4875, 5138. From all this one may see why it is that 'two' means a joining together.

  
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Thanks to the Swedenborg Society for the permission to use this translation.