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1 Και οτε ητο ο Αβραμ ενενηκοντα εννεα ετων, εφανη ο Κυριος εις τον Αβραμ και ειπε προς αυτον, Εγω ειμαι Θεος ο Παντοκρατωρ· περιπατει ενωπιον μου, και εσο τελειος.

2 Και θελω στησει την διαθηκην μου αναμεσον εμου και σου· και θελω σε πληθυνει σφοδρα σφοδρα.

3 Και επεσεν ο Αβραμ επι προσωπον αυτου· και ελαλησε προς αυτον ο Θεος, λεγων,

4 Εγω, ιδου, η διαθηκη μου ειναι προς σε· και θελεις γεινει πατηρ πληθους εθνων·

5 και δεν θελει καλεισθαι πλεον το ονομα σου Αβραμ, αλλα το ονομα σου θελει εισθαι Αβρααμ· διοτι πατερα πληθους εθνων σε κατεστησα·

6 και θελω σε αυξησει σφοδρα σφοδρα, και θελω σε καταστησει εις εθνη, και βασιλεις θελουσιν εξελθει εκ σου·

7 και θελω στησει την διαθηκην μου αναμεσον εμου και σου, και του σπερματος σου μετα σε εις τας γενεας αυτων, εις διαθηκην αιωνιον, δια να ημαι Θεος εις σε και εις το σπερμα σου μετα σε·

8 και θελω δωσει εις σε, και εις το σπερμα σου μετα σε, την γην της παροικιας σου, πασαν την γην Χανααν, εις κατασχεσιν αιωνιον· και θελω εισθαι ο Θεος αυτων.

9 Και ειπεν ο Θεος προς τον Αβρααμ, συ δε την διαθηκην μου θελεις φυλαξει, συ και το σπερμα σου μετα σε εις τας γενεας αυτων.

10 Αυτη ειναι η διαθηκη μου την οποιαν θελετε φυλαξει, αναμεσον εμου και υμων και του σπερματος σου μετα σε· παν αρσεν υμων θελει περιτεμνεσθαι.

11 Και θελετε περιτεμνει την σαρκα της ακροβυστιας υμων, και θελει εισθαι εις σημειον της διαθηκης μεταξυ εμου και υμων·

12 και παιδιον οκτω ημερων θελει περιτεμνεσθαι μεταξυ σας, παν αρσεν εις τας γενεας υμων ο γεγεννημενος εν τη οικια, και ο αργυρωνητος εκ παντος ξενου, οστις δεν ειναι εκ του σπερματος σου·

13 θελει εξαπαντος περιτεμνεσθαι ο γεγεννημενος εν τη οικια σου, και ο αργυρωνητος σου· και θελει εισθαι η διαθηκη μου επι της σαρκος υμων εις διαθηκην αιωνιον·

14 και το απεριτμητον αρσεν, του οποιου δεν ηθελε περιτμηθη η σαρξ της ακροβυστιας αυτου, η ψυχη εκεινη θελει εξολοθρευθη εκ μεσου του λαου αυτης· την διαθηκην μου παρεβη.

15 Και ειπεν ο Θεος προς τον Αβρααμ, Σαραν την γυναικα σου, δεν θελεις καλεσει πλεον το ονομα αυτης Σαραν, αλλα Σαρρα θελει εισθαι το ονομα αυτης.

16 Και θελω ευλογησει αυτην, και θελω προσετι δωσει εις σε υιον εξ αυτης· και θελω ευλογησει αυτην, και θελει γεινει μητηρ εθνων· βασιλεις λαων θελουσιν εξελθει εξ αυτης.

17 Και επεσεν ο Αβρααμ επι προσωπον αυτου και εγελασε, και ειπεν εν τη καρδια αυτου, Εις ανθρωπον εκατονταετη θελει γεννηθη τεκνον; και η Σαρρα, γυνη ενενηκοντα ετων, θελει γεννησει;

18 Και ειπεν ο Αβρααμ προς τον Θεον, Ειθε ο Ισμαηλ να ζηση ενωπιον σου

19 Και ειπεν ο Θεος, Ναι η γυνη σου Σαρρα θελει γεννησει υιον εις σε, και θελεις καλεσει το ονομα αυτου Ισαακ· και θελω στησει την διαθηκην μου προς αυτον εις διαθηκην αιωνιον, και προς το σπερμα αυτου μετ' αυτον·

20 περι δε του Ισμαηλ σου εισηκουσα· Ιδου, ευλογησα αυτον, και θελω αυξησει αυτον, και θελω πληθυνει αυτον σφοδρα σφοδρα· δωδεκα αρχοντας θελει γεννησει, και θελω καμει αυτον εθνος μεγα·

21 αλλα την διαθηκην μου θελω στησει προς τον Ισαακ, τον οποιον θελει γεννησει η Σαρρα εις σε το ερχομενον ετος, εν τω αυτω τουτω καιρω.

22 Αφου δε ετελειωσε να λαλη μετ' αυτου, ανεβη ο Θεος απο του Αβρααμ.

23 Και ελαβεν ο Αβρααμ Ισμαηλ τον υιον αυτου, και παντας τους γεγεννημενους εν τη οικια αυτου, και παντας τους αργυρωνητους αυτου, παν αρσεν των ανθρωπων της οικιας του Αβρααμ, και περιετεμε την σαρκα της ακροβυστιας αυτων την αυτην εκεινην ημεραν, καθως ειπε προς αυτον ο Θεος.

24 Ο δε Αβρααμ ητο ενενηκοντα εννεα ετων, οτε περιετμηθη την σαρκα της ακροβυστιας αυτου.

25 Ισμαηλ δε ο υιος αυτου ητο δεκατριων ετων, οτε περιετμηθη την σαρκα της ακροβυστιας αυτου.

26 την αυτην εκεινην ημεραν περιετμηθη ο Αβρααμ, και Ισμαηλ ο υιος αυτου·

27 και παντες οι ανθρωποι της οικιας αυτου, οι γεγεννημενοι εν τη οικια, και οι εξ αλλογενων αργυρωνητοι περιετμηθησαν μετ' αυτου.

   

Aus Swedenborgs Werken

 

Arcana Coelestia #9659

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9659. 'And there shall be eight boards and their bases [made] from silver' means support in every respect from good and through truth that springs from good. This is clear from the meaning of 'eight' as what is so in every respect, dealt with below; from the meaning of 'boards' as good that lends support, dealt with in 9634; and from the meaning of 'bases [made] from silver' as support provided through truth from good, dealt with in 9643.

[2] 'Eight' means in every respect because this number has the same meaning as two and four, being the product of these when multiplied together. 'Two' and 'four' mean being joined together, completely so, 5194, 8423, 8877, and consequently also mean what is complete, 9103, and therefore what is so in every respect; for what exists in completeness does so in every respect. Another reason why 'eight' means what exists in completeness and in every respect is that since 'a week' means a whole period from beginning to end, 2044, 3845, 'the eighth day' means a complete state, from which a new beginning then commences. This explains why males had to be circumcised on the eighth day, Genesis 17:12; 21:4, for circumcision was a sign of purification from foul kinds of love by means of the truth of faith, 2039, 2046 (end), 2799, 3412, 3413, 4462. The foreskin corresponded to the defilement of good by those kinds of love, 4462, 7045, 7225, and the knife of flint with which circumcision was carried out was a sign of the truth of faith by means of which purification was accomplished, 2039 (end), 2046 (end), 2799, 7044.

[3] What exists in completeness and in every respect is also meant by 'eight' following 'seven' in Micah,

When Asshur comes into our land and treads our palaces we will set up over him seven shepherds and eight princes of men (homo), and they will feed 1 the land of Asshur with the sword; and he will deliver [us] from Asshur. Micah 5:5-6.

'Asshur' stands for reasoning on the basis of one's own intelligence about the Church's forms of good and its truths. Deliverance totally or in every respect from consequent falsity is meant by 'eight princes of men' who will bring destruction, 'princes of men' being the leading truths that rise out of good.

[4] The fact that 'eight' means completeness and in every respect is also clear from an experience I had involving the admission and reception of some communities into heaven, about which see 2130. I saw as many as twelve communities received first, and after them as many as eight more; for people admitted and received into heaven are those who have been purified from earthly things, that is, from all love of them, and have gone on to receive instruction. The number eight on that occasion was a sign of that which was complete.

[5] 'Eight' has a similar meaning elsewhere in the Word, for example where it says that the portico of the gateway was 'eight cubits' long from the house, and that there were 'eight steps' up to the house, in Ezekiel 40:9, 31, 41. The description there is of the new house, by which the Lord's New Church is meant, truths leading to good and from good back to truths being meant by 'the portico' and 'the steps'.

[6] Anyone who does not know that spiritual realities or real things are implied by the numbers used in the Word cannot possibly see any such reality nor thus anything holy in the measures and numbers where the tabernacle, Solomon's temple, and after these the new house, new temple, and new land in Ezekiel, are described, when yet not a syllable in the Word is devoid of spiritual meaning. Let all who have intelligence weigh up in their mind what the measures and numbers in Chapters 40-48 of Ezekiel really mean, also the measures and numbers in John, at Revelation 21:17, where it says that the angel measured the wall of the new Jerusalem, a hundred and forty-four cubits, and that this measure was that of a man (homo), that is, of an angel, and also in the following, besides many other places,

Let him who has intelligence reckon the number of the beast, for it is the number of a man (homo), that is, its number is six hundred and sixty-six. Revelation 13:18.

For more about all numbers in the Word, that they mean spiritual realities or real things, see 482, 487, 575, 647, 648, 755, 813, 1963, 1988, 2075, 2252, 3252, 4264, 4495, 4670, 5265, 5291, 5335, 5708, 6175, 7973, and places where the specific meaning of certain numbers has been shown.

Fußnoten:

1. i.e. destroy

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Aus Swedenborgs Werken

 

Arcana Coelestia #1288

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1288. That 'words were one' means that they held to the same doctrine in its particular details is clear from what has been stated already, for 'lip' means doctrine in general, as has been shown, while 'words' means doctrine in detail, that is, particular details of doctrine. These, as has been stated make no difference provided they have the same end in view, which is to love the Lord above all things and the neighbour as oneself. When they do so they are the details that contribute to the general whole.

[2] That 'the Word' means all doctrine concerning charity and faith derived from it and that 'words' means the details that constitute doctrine is clear in David,

I will confess You with uprightness of heart, when I learn Your righteous judgements I will keep Your statutes. How will a young man make pure his path? By observing Your Word. With my whole heart I have sought You; cause me not to wander from Your commandments I have laid up Your Word in my heart that I might not sin against You. Blessed are You, O Jehovah; teach me Your statutes! With my lips I have declared all the judgements of Your mouth. I have rejoiced in the way of Your testimonies. I meditate on Your commands and look to Your ways. I delight in Your statutes, I do not forget Your Word. Psalms 119:7-16.

'The Word' stands for doctrine in general. The fact that here commandments, judgements, testimonies, commands, statutes, way, and lips, are distinguished shows plainly that they are all features of the Word, that is, of doctrine. The same applies wherever else in the Word these terms are used with different meanings.

[3] In the same author,

A love song. My heart is pondering 1 a goodly theme. 2 My tongue is the pen of a ready scribe You are the fairest of the sons of man. Grace has poured out from your lips. Ride on the word of truth, and of the meekness of righteousness Your right hand will teach you marvellous things. Psalms 45:1-2, 4.

'Riding on the word of truth, and of the meekness of righteousness' is teaching the doctrine of truth and good. Here, as elsewhere in the Word, word, mouth, lip, and tongue mean differing things. The fact that they all have to do with doctrine concerning charity is clear because it is called 'a love song', and it is to this doctrine that 'the fairest of the sons of man', 'grace on the lips', and 'a right hand that teaches marvellous things' have reference.

[4] In Isaiah,

The Lord 3 has sent a word into Jacob, and it has fallen on Israel. Isaiah 9:8.

'A word' stands for the doctrine of internal and external worship. Here 'Jacob' stands for external worship, 'Israel' for internal. In Matthew,

Jesus said, Man does not live by bread alone, but by every word that goes out of the mouth of God. Matthew 4:4.

In the same gospel,

When anyone hears the word of the kingdom and does not give heed to it, the evil one comes and snatches away what has been sown in his heart. Matthew 13:19

'The word' is again referred to in verses 20-23 of that chapter. In the same gospel,

Heaven and earth will pass away, but My words will not pass away. Matthew 24:35.

Here 'word' stands for the Lord's doctrine and 'words' for the things that constitute His doctrine.

[5] Since the term 'words' stands for everything that constitutes doctrine the Ten Commandments are therefore called 'words' in Moses,

Jehovah. wrote on the tables the words of the covenant, the ten words. Exodus 34:28.

In the same author,

He declared to you His covenant which He commanded you to perform, the ten words, and He wrote them on two tables of stone. Deuteronomy 4:13; 10:4.

In the same author,

Take heed, and guard your soul diligently, lest perhaps you forget the things 4 which your eyes have seen. Deuteronomy 4:9.

And there are further examples besides these.

Fußnoten:

1. The first Latin edition reads voluit (has willed) but comparison with the original Hebrew shows that volvit (is turning over or is pondering) is intended.

2. literally, a good word

3. The Latin has Jehovah but the Hebrew has the name meaning Lord, which Swedenborg has in another place where he quotes this verse.

4. literally, the words

  
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Thanks to the Swedenborg Society for the permission to use this translation.