5. QUESTION 5.

Is not the Holy Spirit in the New Testament the same as the Spirit of God in the Old Testament, only with the difference that before the Lord's incarnation it proceeded from the Divine Esse or Jehovah directly, or through the mediation of angels, while after the incarnation it proceeded through the Son or Divine Human?

Is the Holy Spirit not the same as the sphere of God?

ANSWER

The Spirit of God and the Holy Spirit are two distinct things. The Spirit of God did not and could not operate on man except imperceptibly, whereas the Holy Spirit, which proceeds solely from the Lord, operates perceptibly on man, and enables man to understand spiritual truths in a natural way; to His Divine Celestial and Divine Spiritual the Lord has united the Divine Natural by which He operates from them. Besides, 'Holy' in the Word is attributed solely to the Divine Truth, thus to the Lord, Who is Divine Truth both in the celestial and spiritual sense and also in the natural sense, wherefore it is said in Revelation that the Lord alone is holy, Revelation 15:3-4. See further Apocalypse Revealed 173 n.. And it is said in John that the Holy Spirit was not yet, because Jesus was not yet glorified, 7:39.

The Holy Spirit is the same as the Divine Sphere when by this is meant the Divine Love and the Divine Wisdom, both of which proceed from the Lord Jehovah out of the sun of the angelic heaven and make its sphere in the way that heat and light proceed out of the sun of the natural world and constitute its sphere; for heat from the sun of the angelic heaven is in its essence love, and light from the same sun is in its essence wisdom. To these two the heat and light of the sun of the world correspond.

891. 21:8 "But the fearful, faithless, and abominable." This symbolizes people who have no faith and no charity, and are consequently caught up in evils of every kind.

The fearful symbolize people who have no faith, as will be seen next. The faithless symbolize people who have no charity toward the neighbor, for they are dishonest and deceitful, thus faithless. The abominable symbolize people who are caught up in evils of every kind, for abominations in the Word symbolize in general the evils listed in the last six of the Ten Commandments, as can be seen in Jeremiah:

Do not trust in lying words, saying, "The temple of Jehovah, the temple of Jehovah, the temple of Jehovah are they... Will you steal, murder, commit adultery, and swear falsely..., and then come and stand before Me in this house...(while you) do... these abominations?" (Jeremiah 7:2-4, 9-11)

And so also everywhere else.

That the fearful symbolize people who have no faith is clear from the following:

(Jesus said to His disciples,) "Why are you fearful, O you of little faith?" (Matthew 8:26, cf. Mark 4:39-40, Luke 8:25)

(Jesus said to the ruler of the synagogue,) "Do not be afraid; only believe, then (your daughter) will be made well." (Luke 8:49-50, cf. Mark 5:36)

Do not fear, little flock, for it is your Father's good pleasure to give you the kingdom. (Luke 12:32)

The same are meant by those told not to be afraid in Matthew 17:6-7; 28:3-5, 10; and elsewhere.

It can be seen from all these passages that the fearful, faithless, and abominable symbolize people who have no faith and no charity, and who are consequently caught up in evils of every kind.