Arcana Coelestia #4207
4207. 'The God of their father' means from the Supreme Divine. This is clear from the meaning of 'the God of one's father' as the Supreme Divine. For in the internal sense when the expression 'father' is used in the Word good is meant, see 3703; and when 'the Lord's Father' is mentioned there, that is, when the Lord uses the name 'Father', the Divine Good dwelling within Him is meant, 3704. Divine Good is the Supreme Divine, whereas Divine Truth is that which proceeds from Divine Good and which is also called the Son. Furthermore 'father' in this instance is used to mean Terah who was the father of them both - of Abraham and Nahor - and 'Terah' represents the common stock from which Churches sprang, see 3778. In the relative sense therefore 'Abraham' represents the genuine Church and 'Nahor' the Church consisting of gentiles, as stated immediately above in 4206.
Arcana Coelestia #1672
1672. 'And the kings who were with him' means the apparent truth that goes with that good. This is clear from the meaning of 'kings' in the Word. Kings, kingdoms, and peoples in the historical and prophetical sections of the Word mean truths and the things that belong to truths, as may be confirmed from many places. In the Word a careful distinction is made between people and nation, 'people' meaning truths, 'nation' goods, as shown already in 1259, 1260. Kings have reference to peoples, and not so much to nations. The children of Israel, before they sought to have kings, were 'a nation' and represented good, or that which is celestial; but after they desired a king and received one, they became 'a people' and represented not good or that which is celestial, but truth or that which is spiritual, and this was the reason why this was ascribed to them as a fault in 1 Samuel 8:7-end. This, in the Lord's Divine mercy, will be explained elsewhere. In the present verse, since 'Chedorlaomer' is referred to, and then the phrase 'the kings who were with him' is added, both good and truth are meant - good by 'Chedorlaomer' and truth by 'the kings'. But what kind of good and truth it was when the Lord's temptations first began has been stated above.