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Ja nyt ettäs kumminkin menit pois, ja niin suuresti ikävoitsit isäs huoneeseen: miksis varastit minun jumalani.
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Ja nyt ettäs kumminkin menit pois, ja niin suuresti ikävoitsit isäs huoneeseen: miksis varastit minun jumalani.
SWORD version by Tero Favorin (tero at favorin dot com)
4070. 'And to [the place of] your nativity' means towards the truth deriving from that good. This is clear from the meaning of 'nativity' as truth which derives from good, for all truth is born from good and has no other origin. Indeed it is called truth because it belongs to good and because it makes firm that from which it derives, namely good. This is why 'nativity' means what it does at this point. As regards 'nativities' or 'generations' meaning generations of faith, see 1145, 1255, and 'bearing' meaning acknowledgement in faith and act, 3905, 3915.
3669. 'And you will be an assembly of peoples' means abundance. This becomes clear without explanation. 'An assembly of peoples' in particular has reference to truths; for 'peoples' in the Word means those who are governed by truth, see 1259, 1260, 2928, 3581, whereas 'nations' means those who are governed by good, 1259, 1260, 1416, 1849. The reason why the phrase 'an assembly of peoples' is used here is that the subject is the good of truth, represented by 'Jacob'; for good that results from truth is one thing, good from which truth stems is another. Good which results from truth is what 'Jacob' represents here, and good from which truth stems is what 'Esau' represents. Good which results from truth is the inverse of good from which truth stems. Good which results from truth is the good that exists with those who are being regenerated before they have been made regenerate; but good from which truth stems exists with the same persons once they have become regenerate. For their state is an inverse one, see 3539, 3548, 3556, 3563, 3570, 3576, 3603.