768. And went away (abivit) to make war with the rest of her seed.- That this signifies, And thence a determined effort, springing from a life of evil, to attack the truths of the doctrine of that church, is plain from the signification of going away, as denoting a determined effort springing from a life of evil (concerning which we shall speak presently); from the signification of making war, as denoting to attack and to desire to destroy (concerning which see above, n. 573, 734); and from the signification of her seed, as denoting the truths of the doctrine of the church (concerning which we shall also speak presently). It is said the rest of her seed, because those who are in those truths, are meant, and in an abstract sense the truths of that church, which they believe themselves able to assault and destroy. To go away (abire) signifies here a determined effort from a life of evil, because to go (ire) in the spiritual sense signifies to live, therefore in the Word, the expressions "to go (ire) with the Lord," and "to walk with Him" and "after Him," are used, and they signify to live from the Lord; but when "to go" (ire) is said of the dragon, whose life is a life of evil, it signifies to make an effort from that life, and because that effort is an effort from hatred, which is signified by his anger (see above, n. 754, 758), therefore a determined effort is signified, because he who makes an effort from hatred makes a determined effort.

[2] Since the hatred of those meant by the dragon is a hatred against those who are in the truths of the doctrine of the church which is the New Jerusalem, therefore it is a hatred against the truths of doctrine which such possess. For those who love any one, also those who cherish hatred against any one, indeed love or hate the person in whom those things are which they love or hate, and these things are truths of doctrine in them, therefore truths of doctrine are signified by "the rest of her seed." It is therefore evident that, in the spiritual sense of the Word, person is not regarded, but something considered apart from personality, as in the present case, that which is in the person. This may be further illustrated in this way. It is said in the Word, that the neighbour should be loved as a man loves himself, but in the spiritual sense it does not mean that the neighbour should be loved as to the person, but that those things should be loved which are in the person from the Lord. For a person is not actually loved because he is a person or man, but on account of his character, and thus a person is loved for his qualities; this then is meant by neighbour; and it is the spiritual neighbour, or the neighbour in the spiritual sense, who is to be loved. This quality or neighbour with those who are of the church of the Lord is everything that proceeds from the Lord, which in general has reference to all good, spiritual, moral, and civil, therefore those who are in these goods love those who are in the same; this then is to love the neighbour as oneself.

[3] From these things it is evident that the rest of her seed, namely, of the woman, who signifies the church, mean those who are in the truths of the doctrine of that church, and in a sense apart from personality - which is the true spiritual sense - the truths of the doctrine of that church; similarly in other passages of the Word, as in the following in Moses:

"I will put enmity between thee and the woman, and between thy seed and her seed. He shall tread upon thine head, and thou shalt wound his heel" (Genesis 3:15).

This is a prophecy concerning the Lord. The serpent there signifies man's Sensual, where his proprium resides, which in itself is nothing but evil, while the woman signifies the spiritual church, or the church which is in Divine truths. And because the Sensual of man has been destroyed, and the man of the church becomes spiritual when he is raised up out of the Sensual, it is therefore said, there shall be enmity between thee and the woman. The seed of the serpent signifies all falsity from evil, and the seed of the woman all truth from good, and in the highest degree, Divine Truth; and as all Divine Truth is from the Lord, and as the Lord by its means destroyed falsity from evil, it is therefore said, "He shall tread upon thy head;" "He" signifies the Lord, and head all falsity from evil. That the Sensual would still do injury to Divine Truth in its ultimates, which is the Word in the sense of the letter, is signified by "thou shalt wound his heel," the heel signifying that ultimate and that sense. That these have suffered and do still suffer injury from the Sensual, is evident from this single example, that the Roman Catholics understand the woman here to mean Mary and the worship of her, therefore in their Bibles the reading is not "He" (ille), but "it" (illud) and she (illa).

[4] So also in a thousand other passages.

In Jeremiah:

"Behold, the days shall come in which I will sow the house of Israel and the house of Judah with the seed of man and with the seed of beast" (31:27).

This is said of the Lord, and of a new church from Him; His coming is signified by "Behold the days shall come." To sow the house of Israel and the house of Judah, signifies to reform those who will be of that church, the house of Israel signifying the spiritual church, and the house of Judah the celestial church. And as reformation takes place by means of spiritual truths and by means of natural truths therefrom, it is said, "with the seed of man and the seed of beast," the seed of man signifying spiritual truth, from which man has intelligence, and the seed of beast natural truth, from which man has knowledge (scientia), also a life according to it, both of these from the affection for good. That man signifies affection for spiritual truth and good, may be seen above (n. 280); and that beast signifies natural affection (n. 650); thus the seed of man and the seed of beast signify the truths of those affections.

In Malachi:

"There is not one who doeth [this] who hath the spirit; is there one that seeketh the seed of God?" (2:15).

Is there one that seeketh the seed of God? signifies that no one seeks Divine Truth; the seed of God here evidently signifies Divine Truth; so "the born of God" mean those who are regenerated by the Lord by means of Divine Truth, and a life according to it.

[5] In Isaiah:

"Jehovah willed to bruise him, he hath weakened [him]; if thou shalt make his soul a guilt offering, he shall see seed, he shall prolong days, and the will of Jehovah shall prosper by his hand" (53:10).

This is said of the Lord. The whole of this chapter treats of His temptations, by means of which He subjugated the hells. The increasing severity of His temptations is described by Jehovah willed to bruise Him, and weaken Him; and the severest temptation, which was the passion of the cross, is signified by, "If thou shalt make His soul a guilt offering, - to make His soul a guilt offering signifying the last temptation, by which He completely subjugated the hells, and fully glorified His Human, through which comes redemption. The Divine Truth that afterwards proceeded from His Divine Human, and the salvation of all those who receive Divine Truth from Him, is signified by, He shall see seed; that this will continue for ever is signified by, He shall prolong days, to prolong, when said of the Lord, signifying to continue for ever, and days signifying states of light, which are the states of the enlightenment of all by means of Divine Truth. That this is from His Divine for the salvation of mankind is signified by The will of Jehovah shall prosper by His hand.

[6] In the same:

"Fear not, for I am with thee; I will bring thy seed from the east, and I will gather thee from the west; I will say to the north, Give up, and to the south, Keep not back, bring my sons from afar, my daughters from the end of the earth" (43:5, 6).

It is supposed that these words have reference to the bringing back of the sons of Israel into the land of Canaan; this, however, is not there meant, but the salvation by the Lord of all those who receive Divine Truth from Him, and of whom a new church is formed. This is the signification of His seed which shall be brought from the east and gathered from the west, and which the north shall give up and the south shall not keep back. Therefore, the words follow, "Bring my sons from afar, and my daughters from the end of the earth," sons denoting those who are in the truths of the church, and daughters those who are in its goods. But these words may be seen explained above (n. 422:5, 724:20).

[7] In the same:

"Thou shalt break forth to the right and to the left, and thy seed shall inherit the nations, and make the desolate cities to be inhabited" (54:3).

This is said of a church from the Lord with the Gentiles, and this church is here meant by the barren woman that did not bare, and who should have many sons (ver. 1). The seed that shall inherit the nations, signifies the Divine Truth that shall be given to the nations. To break forth to the right hand and to the left, signifies extension and multiplication, the right hand signifying truth in light, and the left hand truth in shade. The reason of this signification is, that in the spiritual world, to the right hand is the south, where those are who are in the clear light of truth, and to the left is the north, where those are who are in an obscure light of truth. To make the desolate cities to be inhabited, signifies their life according to Divine truths, which before this had been destroyed, cities denoting the truths of doctrine from the Word, to be inhabited signifying to live according to truths, and desolate cities those truths previously destroyed, that is, with the Jewish nation.

[8] In the same:

"Their seed shall become known in the nations, and their offspring in the midst of the peoples; all that see them shall acknowledge them, that they are the seed that Jehovah hath blessed" (Isaiah 61:9).

This also is said of the church to be established by the Lord. The seed that shall become known in the nations, signifies Divine Truth that will be received by those who are in the good of life; and the offspring in the midst of the peoples, signifies life according to Divine truth. Those that see them shall acknowledge that they are the seed, signifies enlightenment that it is the real truth that they receive; that Jehovah hath blessed, signifies that it is from the Lord. Such is the signification of these words in a sense apart from personality, but in a strict sense those who will receive Divine Truth from the Lord are meant.

[9] In the same:

"They are the seed of the blessed of Jehovah, and their offspring with them" (65:23).

This also is said of a church from the Lord. By the seed of the blessed of Jehovah are meant those who will receive Divine Truth from the Lord; and by their offspring are meant those who live according to it, but in a sense apart from personality, which is the true spiritual sense, seed means Divine Truth, and offspring a life according to it, as shown above. By offspring are meant those who live according to Divine Truth, and in an abstract sense, life according to it, because the word in the original, rendered offspring, is from a word which means to go forth and to proceed, and that which goes forth and proceeds from the Divine Truth received is a life according to it.

[10] In the same:

"As new heavens and a new earth, which I will make, shall stand before me, so shall your seed and your name stand" (Isaiah 66:22).

This also treats of the Lord, and the salvation of the faithful by Him. A new church from Him is meant by new heavens and a new earth, by new heavens the internal church, and by a new earth, the external church. That Divine Truth and its quality shall continue is signified by "your seed and your name shall stand," seed signifying Divine Truth, which also is truth of doctrine from the Word, and name its quality. That name signifies the quality of a thing and of a state, may be seen above (n. 148).

[11] In David:

"Thou hast founded the earth, and the heavens are the work of thy hands. They shall perish, and thou shalt continue; they shall all wax old like garments, like a garment shalt thou change them, and they shall be changed. But thou art the same, and thy years shall have no end; the sons of thy servants shall abide, and their seed shall be established before thee" (Psalm 102:25-28).

The earth which God hath formed, and the heavens the work of His hands, which shall perish, have a similar signification to that of the former heaven and former earth which have passed away (see Apoc. 21:1).

And because the face of the earth and of the heavens in the spiritual world will be entirely changed at the day of the Last Judgment, and there will be a new earth and new heavens in the place of the former, it is therefore said, that "they shall all wax old like garments, like a garment shalt thou change them, and they shall be changed;" they are compared to garments, because garments signify external truths, such as those had who were in the former heaven (caelo) and former earth, which heaven and earth do not endure, because not in internal truths. The state of Divine Truth that shall endure from the Lord to eternity is signified by "thou shalt continue, and thou art the same, and thy years shall have no end," the years of God signifying states of Divine Truth. The sons of Thy servants shall abide, and their seed shall be established before Thee, signifies that angels and men who are recipents of Divine Truth shall have eternal life, and that truths of doctrine with them shall endure to eternity, sons of the servants of God denoting angels and men who are recipients of Divine Truth, and their seed denoting the truths of doctrine.

[12] In the same:

"The seed that shall serve him shall be numbered to the Lord for a generation" (Psalm 22:30).

This also is said of the Lord. The seed that shall serve Him, means those who are in truths of doctrine from the Word; while it shall be numbered to the Lord for a generation, signifies that they shall be His to eternity, to be counted signifying to be arranged and disposed in order, here to be added to, thus to be His.

[13] In many passages in the Word mention is made of the seed of Abraham, of Isaac, and of Jacob, also of the seed of Israel, and this in the historical sense of the letter means their posterity; but, in the spiritual sense, Divine Truth and the truth of doctrine from the Word are meant, because Abraham, Isaac, Jacob, and Israel, in this sense, mean the Lord, as can be seen from passages in the Word, where they are mentioned. For example, where it is said, that they shall come from the east and from the west, and shall recline (accumbo) ¹ with Abraham, Isaac, and Jacob in the kingdom of the heavens (Matthew 8:11), which means the enjoyment of celestial good from the Lord. So in other passages. And as the Lord is meant by them in the internal sense, therefore their seed signifies the Divine Truth which is from the Lord, and thus also truth of doctrine from the Word, as in the following passages.

In Moses:

Jehovah said to Abraham, "All the land which thou seest will I give to thee and to thy seed for ever; and I will make thy seed as the dust of the earth" (Genesis 13:15, 16):

"Look up towards the heavens and number the stars, so shall thy seed be" (Genesis 15:5).

"In thy seed shall all nations be blessed" (Genesis 22:18).

To Isaac,

"To thee and to thy seed will I give all these lands, and I will multiply thy seed as the stars of heaven; and in thy seed shall all the nations of the earth be blessed" (Genesis 26:3-5).

To Jacob,

"Unto thy seed after thee will I give this land" (Genesis 35:12).

The land "given to Abraham, to Isaac, and Jacob, and to their seed after them" (Deuteronomy 1:8):

"The seed of your fathers, Abraham, Isaac, and Jacob" (Deuteronomy 4:37; chap. 10:15; chap. 11:9).

Since by Abraham, Isaac, and Jacob, as stated, the Lord is meant, by Abraham the Lord as to the celestial Divine of the church, by Isaac as to the spiritual Divine of the church, and by, Jacob as to the natural Divine of the church; therefore their seed signifies the Divine Truth proceeding from the Lord, the seed of Abraham signifying celestial Divine Truth, the seed of Isaac spiritual Divine Truth, and the seed of Jacob natural Divine Truth; consequently those are meant who are in Divine Truth from the Lord. But the land which the Lord will give to them means the church, which is in Divine Truth from Him; it can therefore be understood what is signified by all nations being blessed in their seed; for they could not be blessed in their posterity, that is, in the Jewish and Israelitish nation, but in the Lord and from the Lord by the reception of Divine Truth from Him.

[14] That the Jews are not meant by the seed of Abraham, is plain from the words of the Lord in John:

The Jews answered, "We are Abraham's seed, and have never been in bondage to any man. Jesus answered, I know that ye are Abraham's seed, yet ye seek to kill me, because my word hath no place in you; ye are of your father the devil" (John 8:33, 34, 37, 44).

It is evident from these words that the Jews are not meant by the seed of Abraham, but that Abraham means the Lord, and the seed of Abraham Divine Truth from the Lord, which is the Word; for it is said, "I know that ye are Abraham's seed, yet ye seek to kill me, because my word hath no place in you." By the Lord saying, "I know that ye are Abraham's seed," is signified that He knew that the truth of the church, which is the Word, was with them; "but that they nevertheless rejected the Lord is signified by "ye seek to kill me." That they were not in Divine Truths from the Lord is signified by "because my word hath no place in you" and that there was in them nothing but evil and falsity therefrom, is signified by "ye are of your father the devil, and the truth is not in him"; and afterwards, "when he speaketh a lie, he speaketh from his own," where a lie signifies Divine Truth or the Word adulterated. The Lord said, "I know that ye are Abraham's seed," also for the reason that Judah signifies the Lord as to the Word, as may be seen above (n. 119, 433).

[15] In David,

"He will make them to fall in the wilderness, and will make their seed to fall among the nations, and will scatter them in the lands" (Psalm 106:26, 27).

To make their seed fall among the nations, and to scatter them in the lands, signifies that Divine Truth would perish with them through evils and falsities.

The seed of Israel has a similar signification in these passages:

"Thou Israel my servant, Jacob whom I have chosen, the seed of Abraham my friend, whom I have taken from the ends of the earth" (Isaiah 41:8, 9).

"I will pour out my Spirit upon" the seed of Israel and Jacob, "and my blessing upon their offspring" (Isaiah 44:3).

"In Jehovah all the seed of Israel shall be justified, and shall glory" (Isaiah 45:25).

"Jehovah, who brought up and who led the seed of the house of Israel out of the land towards the north, and out of all the lands whither I have driven them, that they may dwell upon their own land" (Jeremiah 23:8).

Israel, in the highest sense, means the Lord as to the internal of the church, therefore his seed also signifies the Divine Truth which is with those who are of the church signified by Israel. Israel means the church with those who are interiorly natural, and have truths therein from a spiritual source. Therefore Israel signifies a spiritual natural church.

[16] Since David, in the Word, means the Lord as to royalty, and the royalty of the Lord signifies Divine Truth in the church, therefore also his seed means those who are in the truths of the church from the Word, and these are also called sons of the king, and sons of the kingdom; it means also that Divine Truth is in them, as in the following passages:

"As the host (exercitus) of the heavens cannot be numbered, or the sand of the sea be measured, so will I multiply the seed of David and the Levites my ministers" (Jeremiah 33:22).

"I have made a covenant with my chosen, I have sworn to David my servant, even to eternity will I establish thy seed, and I will build up thy throne to generation and generation. I will set his seed for ever, and his throne as the days of the heavens. His seed shall be to eternity and his throne as the sun before me" (Psalm 89:3, 4, 29, 36).

That David, in the Word, means the Lord as to royalty, which is Divine Truth in the Lord's spiritual kingdom, may be seen above (n. 205); therefore his seed signifies that Divine Truth with those who are in truths from good, thus also those who are in truths of doctrine from the Word. For truths of doctrine from the Word, or truths of the Word, are all from good; and as such are meant by the seed of David, therefore, in an abstract sense, the truth of the Word, or the truth of doctrine from the Word, is also meant by it. That the seed of David does not mean his posterity can be seen by any one, for it is said that his seed shall be multiplied as the host of the heavens and the sand of the sea, and that it shall be established and set to eternity, also that his throne shall be built up to generation and generation, and shall be as the days of the heavens and as the sun. Such things can in no way be said about the seed of David, that is, about his posterity, and his throne, for where now are these to be found? But all those things harmonize, when it is seen that by David the Lord is meant, by his throne, heaven and the church, and by his seed, the truth of heaven and of the church.

[17] In Jeremiah:

"If I shall not have fixed my covenant of day and night, the ordinances of heaven and of the earth, I will cast away also the seed of Jacob and of David my servant, that I will not take of his seed to rule over the seed of Abraham, Isaac, and Jacob; and I will cause their captivity to return, and will have mercy on them" (33:25, 26).

In the same:

"Jehovah said, who giveth the sun for a light by day, the ordinances of the moon and the stars for a light by night; If these ordinances shall depart from before me, the seed of Israel also shall cease from being a nation before me for ever" (31:35, 36).

In these passages the seed of Jacob and of David, also the seed of Israel, mean also those who are in Divine truths, but the seed of Jacob mean those who are in natural Divine Truth, David means those who are in spiritual Divine Truth, and Israel means those who are in Divine Truth spiritual-natural, which is mediate between natural Divine Truth and spiritual Divine Truth. For there are degrees of Divine Truth as there are degrees of its reception by the angels in the three heavens, and in the church. The covenant of day and night, and the ordinances of heaven and earth, signify the conjunction of the Lord with those who are in Divine truths in the heavens, and who are in Divine truths on earth. Covenant signifies conjunction; statutes the laws of conjunction, which are also the laws of order, and the laws of order are Divine truths; day signifies the light of truth such as it is with the angels in the heavens; and night the light of truth such as it is with men on earth, and also such as it is with those, both in the heavens and on earth, who are under the Lord as a moon; therefore it is also said, "Who giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night." But the seed of Abraham, Isaac, and Jacob, here mean all those who are of the Lord's church in every degree; of these, and of the seed of Jacob and David it is said that if they acknowledge not the Lord, and do not receive Divine Truth from Him, the Lord will not reign over them.

[18] In the same:

"No one of his seed shall prosper who sitteth upon the throne of David, and ruleth any more in Judah" (22:30).

This is said of Coniah, king of Judah, who is there called a despised and worthless idol; and it is said of him that "he and his seed shall be taken away and cast unto the earth" (verse 28 of the same chapter). This king has a signification similar to that of Satan, and his seed signifies infernal falsity; that this shall not rule in the Lord's church in which is celestial Divine Truth, is signified by No one of his seed shall sit upon the throne of David, nor rule any more in Judah, Judah here denoting the celestial church in which the Lord reigns.

[19] As David represented the royalty of the Lord, so Aaron represented His priesthood, therefore the seed of Aaron means those who are in affection for real truth which is from celestial good. Because of this representation the following statute was given for Aaron:

"The high priest shall not take to wife a widow, or a divorced woman, or one polluted, a harlot, but he shall take a virgin of his own people to wife, lest he profane his seed amongst his people; I Jehovah do sanctify him" (Leviticus 21:14, 15).

As man (vir) and wife (uxor), in the Word, in its spiritual sense, signify the understanding of truth and the will of good, and as thought belongs to the understanding and affection to the will, therefore man and wife also signify the thought of truth and affection for good, also truth and good. It is consequently evident what a widow, one divorced, and one polluted, a harlot, signify; a widow signifies good without truth, because left by truth, which is the man; a woman divorced signifies good rejected by truth, thus discordant good; and one polluted, a harlot, signifies good adulterated by falsities, which is no longer good but evil. Because of this signification of these women, the high priest was forbidden to take any of them to wife, because he represented the Lord as to the priesthood, which signified the Divine Good. And as a virgin signifies the will or affection for genuine truth, and since genuine truth makes one with and is in agreement with Divine Good, and these two are conjoined in heaven and in the church, and their conjunction is called the heavenly marriage, therefore it was enacted that the high priest should take a virgin to wife. And as truth of doctrine is a result of this marriage, but from a marriage with such as are signified by a widow, a divorced woman, and one polluted, a harlot, falsity of doctrine is produced, it is therefore said, "Lest he profane his seed among his people." Seed signifies genuine truth of doctrine, and thus also the doctrine of genuine truth from the good of celestial love; and his people signify those who are of the church in which is the doctrine of genuine truth from the Word. And as this was representative of the heavenly marriage, which is the marriage of the Lord with the church, it is therefore said, "I Jehovah do sanctify him."

[20] Because the high priest represented the Lord as to Divine Good, and his seed signified Divine Truth, which is the same as genuine truth of doctrine, it was therefore also made a statute, that a man a stranger, who was not of the seed of Aaron, should not come near to burn incense before Jehovah (Numbers 16:40). A man a stranger signifies falsity of doctrine, and to burn incense signifies worship from spiritual good, which, in its essence, is genuine truth; while the seed of the high priest signifies Divine Truth from a celestial origin; for this reason a law was made that no stranger, who was not of the seed of Aaron, should offer incense in the tent of meeting before Jehovah.

[21] When it is known what feature of heaven and the church was represented by other persons also mentioned in the Word, the signification of their seed will be understood, as in the case of the seed of Noah, Ephraim, and Caleb, in the following passages.

Concerning Noah, "I will establish my covenant with you, and with your seed after you" (Genesis 9:9).

Israel said of Ephraim, "His seed shall be the fulness of the earth" (Genesis 48:19).

And Jehovah said of Caleb, "His seed shall inherit the earth (Numbers 14:24).

What Noah and Ephraim represented and signified has been explained in the Arcana Coelestia. Caleb represented those who were to be introduced into the church, therefore by their seed is signified the truth of doctrine of the church.

[22] The signification of the seed of man is also similar to that of the seed of the field, because a field equally as man signifies the church; therefore, in some passages, the terms seed and sowing are applied to the people of the earth, just as they are applied to a field; as in the following.

In Jeremiah:

"I had planted thee a noble vine, a seed of truth; how art thou turned into branches of a strange vine unto me" (2:21).

In David:

"Their fruit will I destroy from the earth, and their seed from the sons of man" (Psalm 21:10).

In Hosea:

"I will sow" Israel "unto me in the earth" (2:23).

In Zechariah:

"I will sow" Judah and Joseph "among the peoples, and in remote places they shall remember me" (10:9).

In Ezekiel:

"I will look again to you, that ye may be tilled and sown; then will I multiply man upon you, all the house of Israel, the whole of it" (36:9, 10).

In Jeremiah:

"Behold, the days come in which I will sow the house of Israel and the house of Judah with the seed of man, and the seed of beast" (Jeremiah 31:27).

In Matthew:

"The seed sown are the sons of the kingdom" (Matthew 13:38).

But it is not necessary to show here that the seed of the field has a signification similar to that of the seed of man, for we have here only to explain the signification of the seed of the woman, and to confirm it from the Word.

[23] Because seed signifies truth of doctrine from the Word, and, in the highest sense, Divine Truth, therefore, in the opposite sense, seed signifies falsity of doctrine, and infernal falsity.

As in Isaiah:

"Draw near hither, ye sons of the sorceress, seed of an adulterer, and ye that have committed whoredom. Against whom do ye sport yourselves, against whom do ye make wide the mouth and draw out the tongue? Are ye not the children of transgression, the seed of falsehood" (57:3, 4).

By sons of a sorceress and seed of an adulterer, are signified falsities from the Word when it has been falsified and adulterated, by the sons of the sorceress, falsities from the Word falsified, and by the seed of an adulterer, falsities from the Word adulterated. The Word is said to be falsified when truths are perverted, and to be adulterated when its goods are similarly perverted, also when its truths are applied to the loves of self. Children of transgression and the seed of falsehood, signify falsities flowing from such former falsities. To sport themselves, signifies to take delight in things falsified; to make wide the mouth, signifies the delight in thought therefrom, and to draw out the tongue, signifies delight in teaching and propagating such falsities.

[24] In Isaiah:

"Woe to the sinful nation, a people laden with iniquity, a seed of evil doers, sons that are corrupters; they have forsaken Jehovah, they have provoked the Holy One of Israel, they have gone away backwards" (1:4).

The sinful nation signifies those who are in evils, and a people laden with iniquity, those who are in falsities therefrom; for nation is used in the Word, in reference to evils, and people in reference to falsities, as may be seen above (n. 175, 331, 625). The falsity of those who are in evils is signified by the seed of evil doers, and the falsities of those who are in the falsities from that evil are signified by the sons who are corrupters. That sons signify those who are in truths, and, in the opposite sense, those who are in falsities, and in an abstract sense, truths and falsities, may be seen above (n. 724). They have forsaken Jehovah and provoked the Holy One of Israel, signifies that they have rejected Divine Good and Divine Truth, Jehovah denoting the Lord as to Divine Good, and the Holy One of Israel the Lord as to Divine Truth. Their going away backwards, signifies that they utterly departed from good and truth, and went away to infernal evil and falsity; for those in the spiritual world who are in evils and falsities turn themselves backwards from the Lord, as may be seen in Heaven and Hell 123).

In the same:

"Thou shalt not be united with them in the sepulchre, for thou hast destroyed thy land, thou hast slain thy people; the seed of the wicked shall not be named for ever" (Isaiah 14:20).

This is said of Lucifer, by whom Babylon is meant. The seed of the wicked which shall not be named for ever, signifies the direful falsity of evil from hell; the rest may be seen explained above (n. 589, 659:20, 697).

[25] In Moses:

"He who hath given his seed to Molech shall surely die, the people of the land shall stone him with stones. I will set My faces against that man, and I will cut him off from the midst of his people, because he hath given of his seed to Molech, to defile my sanctuary, and to profane the name of my holiness" (Leviticus 20:3; 18:21).

To give of his seed to Molech, signifies to destroy the truth of the Word, and thus of the doctrine of the church therefrom, by application to the vile loves of the body, as to murders, hatreds, revenges, adulteries, and similar things, which leads to the acceptance of infernal falsities instead of Divine things; such falsities are signified by the seed given to Molech. Molech was the god of the sons of Ammon (1 Kings 11:7), and was set up in the valley of Hinnom, which was called Topheth, where they burnt their sons and daughters in the fire (2 Kings 23:10); the loves mentioned above are signified by that fire. And as the seed given to Molech signifies such infernal falsity, and stoning was a punishment of death for injury done to and for destruction of the truth of the Word, and of doctrine therefrom, it is therefore said, that the man "who hath given of his seed to Molech shall surely die, and the people of the land shall stone him with stones." That stoning was the punishment for doing injury to or for destroying truth, may be seen above (n. 655). That such falsity is destructive of all the good of the Word and of the church is signified by, "I will set my faces against that man, and I will cut him off from the midst of his people, because he hath polluted my sanctuary, and profaned the name of my holiness," sanctuary signifying the truth of heaven and of the church, and the name of holiness all its quality. From the passages quoted, it is now evident that seed, in the highest sense, means Divine Truth from the Lord, and it consequently means the truth of the Word and of the doctrine of the church which is from the Word, while in the bad sense it means, infernal falsity which is the opposite of that truth.

Fußnoten:

556. And their teeth were as the teeth of lions.- That this signifies that sensual things, which are the ultimates of the intellectual life, are to them apparently powerful over all things, is evident from the signification of teeth, which denote things sensual, which are the ultimates of the natural life as to the understanding, of which we shall speak presently; and from the signification of lions, which denote the truths of the church as to power, but which in this case, denote falsities destroying truths, thus also as to power, see above (n. 278). Falsities are here denoted, because by the locusts are signified the corporeal sensual who are in the falsities of evil. The reason why they appear to themselves to be in understanding, and thence in power over all things, is, that the persuasive [power] itself, treated of above, resides in the Sensual, which is the ultimate of the natural life. For this [Sensual], or the sensual man, is in self-confidence, and in the belief that he is wiser than others, for he cannot weigh and explore himself, because he does not think interiorly; and when he is persuaded of this, then this confidence and belief are in every thing which he utters. Hence because the tone of his utterance is derived from these, it fascinates and infatuates the minds of others, for the tone of confidence and belief produces such an effect which is particularly manifest in the spiritual world, where a man speaks from his spirit. For the affection of self-confidence, and of the belief derived therefrom that a thing is so, is in the spirit of man, and the spirit of man speaks from affection. It is otherwise in the natural world, in which the spirit of man speaks by means of the body; and, on account of the world, brings forth such things as are not from the affection of his spirit, which he rarely manifests, lest the quality thereof should be known. This is the reason that it is not known in the world, that there exists a persuasive [power] of such an infatuating and suffocating quality as is in the spirit of the sensual man, who believes himself to be wise above others. From these things it is evident why by their teeth being like the teeth of lions is signified that sensual men appear to themselves to be as it were in understanding, and thence in power over all things. That teeth signify things sensual, which are the ultimates of the natural life as to knowledge (scientia), is evident from the correspondence of teeth, upon which see Heaven and Hell 575), and the Arcana Coelestia 5565-5568).

[2] That teeth have this signification is also evident from the following passages of the Word;

as in David:

"My soul, I lie down in the midst of lions; whose teeth are spear and darts, and their tongue a sharp sword" (Psalm 57:4).

Lions signify those who by means of falsities destroy the truths of the church; their teeth, which are spear and darts, signify the scientifics (scientifica) which they apply to confirm falsities and evils, and so to destroy the truths and goods of the church. Their tongue a sharp sword, signifies crafty reasons from falsities, which are called a sharp sword, because a sword signifies falsity destroying truth.

[3] Again:

"O God, destroy their teeth, in their mouth; break out the jaw teeth of the young lions" (Psalm 58:6).

Their teeth in their mouth signify the scientifics from which they produce falsities; the jaw teeth of the young lions signify the truths of the Word falsified, which in themselves are falsities, and by means of which they are especially capable of destroying the truths of the church.

[4] So in Joel:

"A nation is come up upon my land, strong, and without number, whose teeth are the teeth of a lion, and he hath the jaw teeth of a great lion. It reduces my vine to wasteness, and my fig-tree into foam" (1:6, 7).

By a nation coming up upon the land is here signified evil devastating the church, a nation denoting evil, and land denoting the church; by their being strong, and without number, is meant that they are powerful and manifold, the term strong being used of the power of evil, and without number, of the power of falsity; whose teeth are the teeth of a lion, signifies destroying falsities; the jaw teeth of a great lion, signify [truths] falsified; by reducing the vine to wasteness and the fig-tree into foam, is signified the destruction of truths spiritual and truths natural, truths spiritual are those of the spiritual sense of the Word, and truths natural those of the sense of its letter; see also above (n. 403.6), where this is explained. The teeth of lions in these passages, signify the same things as the teeth as of lions here in the Apocalypse. Teeth properly signify those things which are in the memory only, and which are brought forth thence; for those things which are in the memory of the sensual man correspond to the bones and teeth.

[5] Again, in Daniel:

"A second beast like to a bear," came up from the sea, and it had three ribs in the mouth of it between the teeth of it; and it was said unto it, Arise, devour much flesh. Afterwards, a fourth beast came up, dreadful and terrible, and strong exceedingly; and it had great iron teeth; it devoured and ground in pieces, and trampled the residue with the feet of it" (7:5, 7).

The beast which came up from the sea, means the love of dominion to which holy things serve as the means, and the four beasts signify the successive increase thereof.

This second beast, like a bear, signifies the second state, when such dominion is confirmed by means of the Word. Those who do this also appear in the spiritual world like bears. The three ribs in the mouth between the teeth, signify all things of the Word, which they apply, and which they understand only according to the letter. The three ribs denote all things of the Word, in the mouth, denotes which they apply in teaching, between the teeth of it, denotes which they only understand as to the letter, that is, according to the quality of the sensual man. And it was said unto it, Arise, devour much flesh, signifies, that they applied many things, and thereby destroyed the genuine sense of the Word. By the fourth beast which came up from the sea, dreadful and terrible, and strong exceedingly, is signified the fourth and last state, when, by holy things, as means, they established for themselves a dominion over heaven and earth. This state being profane, and of a powerful nature, is called dreadful and terrible, and strong exceedingly. Its great iron teeth signify falsities from the sensual man, which are hard against the truths and goods of the church. By devouring and grinding in pieces, is signified, that they perverted and destroyed; and by trampling the residue with the feet, is signified, that what they could not pervert and destroy they defiled and blotted out through the evils of natural and corporeal loves; the other details concerning these beasts, are explained above (n. 316:15).

[6] Again, in Moses:

"I will also send the tooth of beasts upon them, with the poison of the crawling things of the earth" (Deuteronomy 32:24).

The Israelitish and Jewish people were threatened with this amongst many other evils, if they did not keep and do the statutes and commandments. By the tooth of beasts, are signified falsities from evils of every kind; and the poison of the crawling things of the earth, signifies those who kill, and altogether extinguish spiritual life. Beasts, in the Word, signify such things as pertain to the natural man, and crawling things of the earth, the things that pertain to the sensual man; and when these are separated from the spiritual man, they are simply falsities from evils, because they are such things as belong to the body only, to which they adhere, and to the world, to which they are closely related; and in spiritual things all thick darkness arises from the body and the world.

[7] Again, in David:

"Arise, O Jehovah; save me, O my God; for thou smitest all mine enemies upon the cheek; thou breakest the teeth of the ungodly" (Psalm 3:7).

Here, by smiting the enemies on the cheek, is signified the destruction of the interior falsities of those who are against the goods and truths of the church, such persons, with their falsities of evil, being meant by enemies in the Word. To break the teeth of the ungodly signifies to destroy exterior falsities, which are founded upon the fallacies of the senses, and confirmed by them.

[8] Since in David the expressions to smite the cheek, and break the teeth occur, and by them is signified to destroy interior and exterior falsities, the meaning of smiting on the cheek in Matthew is evident:

"Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth; but I say unto you, That ye resist not evil; but whosoever shall smite thee on the right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat (tunica = chiton), let him have thy robe (pallium = imation) also; and, whosoever shall compel thee to go a mile, go with him twain. Give to every one that asketh thee, and from him that would borrow of thee turn not thou away" (5:38-42).

That these words are not to be understood according to the letter, is evident to every one. For who is bound by Christian love, to turn the left cheek to him who smites the right, and to give the robe to him who would take away the coat? In a word, who is there who is not allowed to resist evil? But because all things which the Lord uttered, were in themselves celestial Divine, it is evident that these words, as well as the rest which the Lord spoke, contain a celestial sense. The reason why the law was given to the sons of Israel, that they should give an eye for an eye, and a tooth for a tooth (Exodus 21:23, 24; Leviticus 24:20; Deuteronomy 19:21), was, that they were external men, and were consequently only in the representatives of things celestial, and not in celestial things themselves, and therefore they were not in charity, in mercy, in patience, or in any spiritual good, and hence were in the law of retaliation. For the heavenly law, and consequently the Christian law, which the Lord taught in the Evangelists, is:

"All things whatsoever ye would that men should do to you, do ye even so to them; this is the law and the prophets" (Matthew 7:12; Luke 6:31).

Because this is the law in heaven, and from heaven in the church, therefore also every evil has with itself a corresponding punishment, called the punishment of evil, which is in the evil, as if conjoined with it. From this proceeds the punishment of retaliation, which was prescribed to the sons of Israel, because they were external and not internal men.

Internal men, as the angels of heaven are, do not desire to retaliate evil for evil, but from heavenly charity they forgive, for they know that the Lord defends against the evil all who are in good, that He defends according to the good which they possess, and that He would not defend, if, on account of the evil done to them, they were to be fired by enmity, hatred, and revenge, for these things turn protection aside. These, therefore, are the things involved in the above words of the Lord, but their signification shall be given in order.

[9] An eye for an eye, and a tooth for a tooth, signifies, that in the measure that one takes away from another the understanding of truth, and the sense of truth, in the same measure they are taken away from himself, the eye signifying the understanding of truth, and a tooth, the sense of truth, for the tooth denotes truth and falsity, as found in the sensual man. That he who is in Christian-good, will permit an evil person to take those things away as far as he can, is described in the reply which the Lord gives upon the same subject; the precept not to resist evil, signifies, that it is not to be resisted with violence, nor retaliated, for the angels do not fight with the evil, much less do they return evil for evil, but they permit them to do it, because they are defended by the Lord, and hence no evil from hell can possibly hurt them. But whosoever shall smite thee on thy right cheek, turn to him the other also, signifies, that if any one shall desire to injure the perception and understanding of interior truth, it should be permitted so far as he makes the attempt, the cheek signifying the perception and understanding of interior truth, the right cheek the affection, and thence perception thereof, and the left, the understanding thereof, and because the cheek is mentioned, therefore also smiting is named, by which is meant to injure. For all things connected with the mouth, as the throat, the mouth itself, the lips, the cheek bones, the teeth, signify such things as pertain to the perception and understanding of truth, because they correspond to them, therefore they are used to express such things in the sense of the letter of the Word, which consists of pure correspondences. If any man will sue thee at the law, and take away thy coat, let him have thy robe also, signifies that, if any one desire to take away the interior truth in thee, that he shall be allowed also to take away exterior truth, the coat (tunica = chiton), signifying truth interior, and the robe (pallium = imation), truth exterior. This also the angels do when they are with the evil, for the evil cannot take away any thing of truth and good from the angels, but they can from those, who on that account burn with enmity, hatred and revenge, for these evils avert and reject the protection which is from the Lord. And whosoever shall compel thee to go a mile, go with him twain, signifies, if any one desire to lead away from truth to falsity, and from good to evil, that he shall not be opposed, because he is not able to accomplish it, a mile signifying the same as a way, namely, that which leads away and leads. Give to every one that asketh thee, signifies that it should be permitted; and from him that would borrow of thee turn thou not away, signifies, to instruct if any one desire to be instructed, for the evil desire this in order that they may pervert and deprive, which, however, they cannot do. This is the spiritual sense of the above words, wherein those things now explained lie deeply hidden, which are more especially for the angels, who perceive the Word only according to its spiritual sense; they are also for men in the world who are in good, when the evil try to seduce them. That the evil opposed to those whom the Lord defends are such, I have been permitted to know by much experience; for they have continually laboured with all their might, and in every possible way, to deprive me of truths and goods, but in vain.

From what has been stated, it may be in some degree evident that by a tooth is signified truth or falsity in the Sensual, which is the ultimate of the intellectual life of man. That this is signified by a tooth, is evident from the Lord's reply, where in the perception and understanding of truth are treated of, which the evil try to take away from the good.

[10] That teeth have this signification is further evident from the following passages; as in Jeremiah:

"In those days they shall say no more, The fathers have eaten the wild grape, and the teeth of the sons are made blunt. But every one shall die for his own iniquity; every man that eateth the wild grape, his teeth shall be made blunt" (31:29, 30; Ezekiel 18:2, 3, 4).

That this means that the sons and descendants shall not incur punishment for the evils of their parents, but every one for his own evil, is clear. By eating the wild grape is signified to appropriate to themselves the falsity of evil, for a wild grape, which is a bitter and bad grape, denotes the falsity of evil, and to eat, signifies to appropriate to oneself; and by the teeth being made blunt, is signified to be thence in the falsity of evil. For the teeth here, as above, signify falsities in ultimates, or in the sensual man, in which the evils of the parents, which are called hereditary, principally lie concealed with the children, and to be made blunt, signifies the appropriation of falsity from evil. For man is not punished on account of hereditary evils, but for his own, and if he causes hereditary evil to become actual evil in himself, wherefore it is said, "Every man shall die for his own iniquity; every man that eateth the wild grape, his teeth shall be made blunt."

[11] So in Job:

"All men abhor me; my bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth" (19:19, 20).

These words, in the sense of the letter, mean, that he became both lank and lean; but the spiritual sense, signifies that temptations so suppressed the interiors of his mind, that he became sensual, and thought only in things most external, but still did not think falsities but truths; this is signified by escaping with the skin of his teeth, teeth without skin denoting falsities, but with skin, not falsities, because still in some degree clothed.

[12] So in Amos:

"I have given to you emptiness of teeth in all your cities, and want of bread in all your places" (4:6).

By emptiness of teeth in cities, is denoted a scarcity of truth in doctrines; and by want of bread in [all] places, a scarcity of good from these in the life.

[13] So in Zechariah:

"I will take away her bloods out of her mouth, and her abominations from between her teeth" (9:7).

This is spoken concerning Tyre and Zidon, which signify the cognitions of truth and good, here, these falsified. By taking away bloods from the mouth is signified the falsifications of the cognitions of truth; and by abominations from between the teeth, are signified the adulterations of the cognitions of good; the cognitions of good are also truths, for to know good is from the understanding, and the understanding is of truth.

[14] So in David:

"The waters had overwhelmed us, the waters of the proud had gone over our soul. Blessed be Jehovah, who hath not given us a prey to their teeth" (Psalm 124:4, 5, 6).

By waters overwhelming, are signified the falsities which inundate, and, as it were, overwhelm man when he is in temptations; hence, it is said, "Blessed be Jehovah, who hath not given us a prey to their teeth," that is, to the hells which, by means of falsities, destroy truths, thus, to destroying falsities.

[15] Again, in Job:

"I brake the jaw teeth of the wicked, and plucked the spoil out of his teeth" (29:17).

These words of Job are spoken concerning himself, and by his saying, "I brake the jaw teeth of the wicked," is signified that he fought against falsities, and conquered them, the jaw teeth of the wicked signifying scientifics from the sense of the letter of the Word, applied to confirm falsities by means of which truths are destroyed. His delivering others from falsities by instructing them, is signified by, I plucked the spoil out of his teeth.

[16] Since the teeth signify falsities in things outermost, by gnashing of teeth is signified, to combat with vehemence and anger from falsities against truths, in the following passages.

Thus in Job:

"He teareth me in his wrath and hateth me; mine enemy gnasheth against me with his teeth; he sharpeneth his eyes against me" (16:9).

And in David:

"The lame whom I knew not are gathered together against me, they tear me, nor are they silent. They gnashed against me with their teeth" (Psalm 35:15, 16).

Again:

"The wicked plotteth evil against the just, and gnasheth upon him with his teeth" (Psalm 37:12).

Again:

"The wicked shall see, and be grieved; he shall gnash with his teeth and melt away" (Psalm 112:10).

And in Micah:

"Against the prophets that make my people err, that bite with their teeth" (3:5).

And in Lamentations:

"All thine enemies have opened their mouth against thee," O daughter of Jerusalem; "they have hissed and gnashed with the tooth" (2:16).

And in Mark:

A certain one said to Jesus, "I have brought unto thee my son, who hath a dumb spirit; and wheresoever he taketh him, he teareth him; and he foameth and gnasheth with his teeth, and pineth away; I spake to thy disciples that they should cast him out; and they could not." And Jesus said unto him, "Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him" (9:17, 18, 25).

He who does not know the spiritual sense of the Word, may suppose that it is said in the above passages that they gnashed their teeth, merely for the reason that they were angry and intended evil, because they then pressed their teeth together; but it is said that they gnashed their teeth because the endeavour to destroy and the act of destroying truths by means of falsities are meant; this is said in the Word because the teeth signify falsities in outermost things, and gnashing signifies eagerness in fighting on behalf of them. This effort and act are also from correspondence.

[17] Such also was the deaf and dumb spirit which the Lord cast out; for all spirits are from the human race, and this spirit was from that kind of men, who had fought eagerly for falsities against truths; for this reason he who was obsessed by him foamed, and gnashed with his teeth. He is called by the Lord deaf and dumb, because he did not wish to perceive and understand truth, for such are signified by the deaf and dumb. And being firm and obstinate against truths, and having confirmed himself in falsities, therefore that spirit could not be cast out by the disciples; for they could not dissipate the falsities for which he had fought, since they were not yet in the fitting state, therefore the disciples were on that account rebuked by the Lord. That this spirit was of such a nature, but not the one obsessed by him, is signified by the spirit tearing him, and by the obsessed pining away, and also by the fact that the Lord commanded the spirit to enter no more into him.

[18] From these considerations it is evident what is signified by gnashing of teeth, mentioned in Matthew 8:12; 13:42, 50; 22:13; 24:51; 25:30; Luke 13:28. By the gnashing of teeth in the hells is meant the continual disputation and combating of falsities amongst themselves, and against truths, consequently of those who are in falsities, conjoined with contempt of others, enmity, derision, scorning, blaspheming and these also break forth into attempts to tear each other in pieces, for every one fights for his own falsity from the love of self, of erudition, and of fame. These disputations and combats are heard outside those hells as gnashings of teeth, and are also turned into gnashings of teeth when truths flow in thither out of heaven; more may be seen upon this subject in the Heaven and Hell 575).

[19] It is from this fact that the teeth of the evil correspond to falsities in the ultimates of their intellectual life, which are called corporeal sensual, that the spirits who are of such a nature appear deformed in the face, of which the teeth form a prominent part, standing out and extended like a grating in a kind of a gaping grin, and this because such grinning of teeth corresponds to the love and desire of fighting on behalf of falsities against truths.

[20] Teeth correspond to the ultimates of the intellectual life of man, which are called sensual, and these are in falsities of evil when they are separated from the truths of the interior understanding, which are called spiritual, but they correspond to truths of good in the Sensual when these are not separated, therefore, in the Word, they also signify ultimate truths, as in Job (19:19, 20); Amos (4:6), explained above.

[21] And because the Lord glorified His whole Human, that is, made it Divine, therefore it is said of Him, in Moses,

"Red in the eyes from wine, and white in the teeth from milk" (Genesis 49:12).

By red in the eyes from wine, signifies that His Intellectual was Divine Truth from Divine Good; and by white in the teeth from milk, is signified that His Sensual similarly was Divine Truth from Divine Good; for by Shiloh in that chapter [Genesis 5:10] is meant the Lord.

[22] Because teeth correspond to the ultimates of the intellectual life, which are called sensual, therefore good spirits and angels have teeth equally as men, but with them they correspond to truths in the ultimate Sensual, for the Sensual with them is not separated from the truths of the interior understanding which are called spiritual.