Arcana Coelestia #3960
3960. 'And Leah said, God has endowed me with a good dowry; once again my husband will dwell with me, because I have borne him six sons' in the highest sense means the Lord's Divine itself and His Divine Human, in the internal sense the heavenly marriage, and in the external sense conjugial love. This is clear from the meaning of 'dwelling together' and also from all the other words which Leah uttered at this point. The reason why 'dwelling together' in the highest sense means the Lord's Divine itself and His Divine Human is that the Divine itself, and the Father, exists mutually and reciprocally within the Divine Human, termed the Son of God, according to the words of the Lord Himself in John,
Jesus said, Philip, he who has seen Me has seen the Father. Believe Me that I am in the Father and the Father in Me. John 14:9-11; 10:38.
This union is the Divine Marriage itself, see 3211, 3952. That union is not however a dwelling together, though it is expressed as such in the sense of the letter. For things which are one present themselves in the sense of the letter as two - as the Father and the Son - or even as three, as the Father, the Son, and the Holy Spirit. They do so for many reasons which will in the Lord's Divine mercy be discussed elsewhere.
[2] Here also lies the reason why 'dwelling together' in the internal sense means the heavenly marriage, for it is from the Divine Marriage - the union of the Father and the Son, that is, of the Lord's Divine itself with His Divine Human - that the heavenly marriage comes into being. The heavenly marriage exists as that which is called the Lord's kingdom and also heaven, and it is so called because it comes into being from the Divine Marriage, which is the Lord. This then is what is meant in the internal sense by 'dwelling together', and is also the reason why heaven is called God's dwelling-place, as in Isaiah,
Look out from heaven, and see from the dwelling-place of Your holiness and of Your glory. Where are Your zeal and Your might? The yearning of Your loins, and Your compassion 1 towards me have held themselves back. Isaiah 63:15.
'The dwelling-place of holiness' stands for the celestial kingdom, and
'The dwelling-place of glory' for the spiritual kingdom. 'Dwelling-place' used here in Isaiah is derived from the same word as 'dwelling together' and 'Zebulun' are derived.
[3] The reason why 'dwelling together' in the external sense means conjugial love is that all genuine conjugial love has its origin nowhere else than in the heavenly marriage, which is a marriage of good and truth, and this in turn has its origin in the Divine Marriage, which is that of the Lord's Divine itself and His Divine Human. See what has been stated already on these matters in the following places:
The heavenly marriage descends from Divine Good present within the Lord, and from Divine Truth proceeding from Him, 2508, 2618, 2803, 3132.
This marriage is the origin of conjugial love, 2728, 2729.
People who live in genuine conjugial love are dwelling together in the inmost things of life, 2732, and so in love for good and truth since these constitute the inmost things of life.
Conjugial love is the fundamental love of all loves, 2737-2739.
The marriage of good and truth exists in heaven, in the Church, with every member of heaven and the Church, and in every individual thing within the natural order, 718, 747, 917, 1432, 2173, 2516, 2712, 2758; it exists in every detail of the Word, 683, 793, 801, 2516, 2712; and so in the highest sense it is the Lord Himself.
The names Jesus Christ mean the Divine Marriage, 3004.
[4] These are the things meant not only by 'dwelling together', that is, by the words 'once again my husband will dwell with me' but also by those preceding them, 'God has endowed me with a good dowry'. The former however means the truth of good whereas the latter means the good of truth, for these two constitute the heavenly marriage. And because this is a conclusion the statement 'because I have borne him six sons' is added; for 'six' here is similar in meaning to twelve. In the Word half a number, or twice that number, has the same meaning as the number itself when the subject is similar.
Fußnoten:
1. literally, compassions
John 15
1
"I am the true vine, and my Father is the farmer.
2
Every branch in me that doesn't bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.
3
You are already pruned clean because of the word which I have spoken to you.
4
Remain in me, and I in you. As the branch can't bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me.
5
I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.
6
If a man doesn't remain in me, he is thrown out as a branch, and is withered; and they gather them, throw them into the fire, and they are burned.
7
If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.
8
"In this is my Father glorified, that you bear much fruit; and so you will be my disciples.
9
Even as the Father has loved me, I also have loved you. Remain in my love.
10
If you keep my commandments, you will remain in my love; even as I have kept my Father's commandments, and remain in his love.
11
I have spoken these things to you, that my joy may remain in you, and that your joy may be made full.
12
"This is my commandment, that you love one another, even as I have loved you.
13
Greater love has no one than this, that someone lay down his life for his friends.
14
You are my friends, if you do whatever I command you.
15
No longer do I call you servants, for the servant doesn't know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.
16
You didn't choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.
17
"I command these things to you, that you may love one another.
18
If the world hates you, you know that it has hated me before it hated you.
19
If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.
20
Remember the word that I said to you: 'A servant is not greater than his lord.' If they persecuted me, they will also persecute you. If they kept my word, they will keep yours also.
21
But all these things will they do to you for my name's sake, because they don't know him who sent me.
22
If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.
23
He who hates me, hates my Father also.
24
If I hadn't done among them the works which no one else did, they wouldn't have had sin. But now have they seen and also hated both me and my Father.
25
But this happened so that the word may be fulfilled which was written in their law, 'They hated me without a cause.'
26
"When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.
27
You will also testify, because you have been with me from the beginning.
