2046. Every male. That this signifies those who are in the truth of faith, is evident from the signification of a “male,” as being truth (concerning which, see n. 672, 749). The “male,” by which is signified the truth of faith, is named here because no one can be purified from those filthy loves except one who is in truth. From truth he knows [cognoscit] what is pure and what impure, and what is holy and what profane. Before he has learned this, there are no mediums into which and through which the heavenly love continually flowing in from the Lord can operate, as this cannot be received except in truths; and therefore man is reformed and regenerated by means of the knowledges of truth, and this not until he has been imbued with them. Conscience itself is formed by means of the truths of faith; for the conscience with which the regenerate man is gifted is a conscience of what is true and right (see n. 977, 986 at the end, 1033, 1076, 1077). This also is the reason why knives of stone, or “swords of rocks,” as they are called, were employed in circumcising. (That these signify truths may be seen above, n. 2039, at the end.)

2057. Who is not circumcised in the flesh of his foreskin. That this signifies who is in the love of self, is evident from what was said above in regard to the signification of being “circumcised,” and of the “foreskin” (n. 2039, 2049, at the end), also as to the signification of “flesh” (n. 2041). The “flesh of the foreskin” here signifies the love of self. Those within the church who are in falsity, and at the same time are in the love of self, are most especially those who profane holy things; but they who are in any other love whatever not so much, for the love of self is the most foul of all, because it is destructive of society, and thus of the human race, as before shown (n. 2045). That it is also diametrically opposed to mutual love, in which heaven consists, and thus is destructive of heavenly order itself, may be seen from the evil spirits and genii in the other life; and also from the hells, in which nothing reigns but the love of self; and because the love of self reigns there, so do all kinds of hatreds, revenges, and cruelties, because these are derived from it.

[2] Mutual love in heaven consists in the fact that they love the neighbor more than themselves, the effect of which is that the whole heaven represents as it were one man; for by means of mutual love all are so consociated by the Lord, and hence it is that the happinesses of all are communicated to each one, and those of each one to all. Consequently the heavenly form is such that everyone is as it were a kind of center, thus a center of communications, and consequently of happinesses, from all; and this in accordance with all the differences of mutual love, which are innumerable. And because those who are in that love perceive the highest happiness in being able to communicate to others that which flows into them, and this from the heart, the communication becomes perpetual and eternal; and on this account, as the Lord’s kingdom increases, so the happiness of each angel increases. As the angels are in distinct societies and abodes, they do not think of this; but the Lord thus disposes all things both in general and in particular. Such is the kingdom of the Lord in the heavens.

[3] Nothing else endeavors to destroy this form and this order than the love of self, and therefore all in the other life who are in the love of self are more deeply infernal than others, for the love of self communicates nothing to others, but extinguishes and suffocates their delights and happinesses. Whatever delight flows into them from others, they receive to themselves, concentrate it within themselves, turn it into the filthiness of self, prevent its going any further, and thus destroy all that tends to unanimity and consociation. From this comes disunion, and consequently destruction. And as every such person desires to be served, courted, and adored by others, and loves no one but himself, hence comes dissociation, which is determined and puts itself forth into lamentable states, so that they perceive nothing to be more delightful than to torture others, in direful modes and by phantasies, from hatred, revenge, and cruelty. When such persons come to any society where mutual love resides, they are cast down of their own accord, like impure and dead weights in a pure and living aura, because all the influent delight is terminated in themselves; and because they exhale a foul idea of self, their delight is there turned into a cadaverous stench, by which they are made sensible of the hell of self, besides being seized with terrible anguish.

[4] From this we can see that it is the nature of the love of self to be destructive not only of the human race (as shown above, n. 2045), but also of heavenly order; and thus that there is nothing in it but impurity, filthiness, profaneness, and hell itself; however little this may appear to those who are in it. They are in the love of self who despise others in comparison with themselves, and hate those who do not favor, serve, and pay a kind of worship to them; and who find a cruel delight in revenge, and in depriving others of honor, reputation, wealth, and life. They who are in the love of self are in these evils; and they who are in these evils may know that they are in the love of self.