2046. Every male. That this signifies those who are in the truth of faith, is evident from the signification of a “male,” as being truth (concerning which, see n. 672, 749). The “male,” by which is signified the truth of faith, is named here because no one can be purified from those filthy loves except one who is in truth. From truth he knows [cognoscit] what is pure and what impure, and what is holy and what profane. Before he has learned this, there are no mediums into which and through which the heavenly love continually flowing in from the Lord can operate, as this cannot be received except in truths; and therefore man is reformed and regenerated by means of the knowledges of truth, and this not until he has been imbued with them. Conscience itself is formed by means of the truths of faith; for the conscience with which the regenerate man is gifted is a conscience of what is true and right (see n. 977, 986 at the end, 1033, 1076, 1077). This also is the reason why knives of stone, or “swords of rocks,” as they are called, were employed in circumcising. (That these signify truths may be seen above, n. 2039, at the end.)

1321. And there confound their lip. That this signifies that not anyone has the truth of doctrine, may be seen from the signification of “lip,” as being doctrine, concerning which see above (at verse 1). Hence it follows that to “confound the lips” is to confound the things that are of doctrine, that is, the truths of doctrine. In the internal sense, “to confound” signifies not only to darken, but also to blot out and dissipate, so that there is not any truth. When the worship of self succeeds in the place of the worship of the Lord, then all truth is not only perverted, but is even abolished, and at last falsity is acknowledged in the place of truth, and evil in the place of good. For all the light of truth is from the Lord, and all darkness is from man; and when man takes the place of the Lord in worship, the light of truth becomes thick darkness; and then the light is seen by men as thick darkness, and thick darkness is seen as the light.

[2] Such moreover is precisely the life of such persons after death; the life of falsity is to them as if it were light, but the life of truth is to them as thick darkness. But when they approach toward heaven, the light of such a life is changed into total darkness. So long as they are in the world, they can indeed speak truth, even with eloquence and apparent zeal; and as there is with all such persons a constant reflection upon self, they seem to themselves to think as they speak; but as their very end is the worship of self, their thoughts derive from the end that they do not acknowledge truth except insofar as self is in the truth. When a man in whose mouth is the truth is of such a character, it is evident that he does not possess the truth; and in the other life this is plainly evident, for there such men not only do not acknowledge the truth which they had professed in the life of the body, but hold it in hatred, and persecute it; and this just in proportion as their arrogance or their worship of self is not taken away.