11
Caph. The Lord hath accomplished his wrath, he hath poured out his fierce anger: and he hath kindled a fire in Sion, and it hath devoured the foundations thereof.
Lamentations 4:11
Arcana Coelestia #9127
9127. 'There shall be no bloodguilt for him' means that he is not guilty of the violence done. This is clear from the meaning of 'blood' in the highest sense as Divine Truth emanating from the Lord's Divine Good, and in the internal sense springing from this as the truth of good, dealt with in 4735, 6378, 6978, 7317, 7326, 7846, 7850, 7877. Consequently 'shedding blood' means doing violence to God's truth or the truth of good, and also to good itself. For anyone who does violence to truth does it also to good, since truth is wedded so closely to good that one is never without the other. Therefore if violence is done to one it is also done to the other. From all this it is evident that 'there shall be no bloodguilt for him' means not being guilty of the violence done to truth or to good.
[2] A person who has no knowledge of the internal sense of the Word can only think that 'blood' in the Word means blood, and that 'shedding blood' simply means killing someone. But the internal sense does not deal with the life of a person's body, only with that of his soul, that is, with his spiritual life, which will go on living forever. This life is described in the Word, in the sense of the letter, by means of such things as constitute the life of the body, namely flesh and blood. And since a person's spiritual life springs from and is maintained by the good that belongs to charity and the truth that belongs to faith, the good belonging to charity is meant in the internal sense of the Word by 'flesh' and the truth belonging to faith by 'blood'. In an even more internal sense the good belonging to love to the Lord is meant by 'flesh' and the good belonging to love towards the neighbour by 'blood'. In the highest sense however, in which solely the Lord is the subject, 'flesh' is the Lord's Divine Good, thus the Lord Himself in respect of Divine Good, while 'blood' is Divine Truth emanating from the Lord, thus the Lord in respect of Divine Truth. These things are understood in heaven by flesh and blood when a person reads the Word. And the same things are understood when the person attends the Holy Supper, though in this the bread is the flesh and the wine is the blood; for 'the bread' has exactly the same meaning as flesh and 'the wine' exactly the same meaning as blood.
[3] But those who think only on the level of the senses, as most people in the world do at the present day, do not understand any of this. Therefore let them keep to the faith they have, so long as they believe that the Holy Supper and the Word have a holiness within them because they come from God. Maybe they do not know where that holiness lies; even so, let those who are endowed with some inner degree of perception, that is, who can think on a level above the senses, consider whether 'blood' is used to mean blood and 'flesh' to mean flesh in Ezekiel,
Son of man, thus said the Lord Jehovih, Say to every bird of the air, to every wild animal of the field, Assemble and come, gather yourselves from all around to My sacrifice which I am sacrificing for you, a great sacrifice upon the mountains of Israel, so that you may eat flesh and drink blood. You will eat the flesh of the mighty, and [drink] the blood of the princes of the earth. And you will drink blood till you are drunk, from My sacrifice which I will sacrifice for you. You will be glutted at My table with horse and chariot, and with the mighty, and with every man of war. Thus will I set My glory among the nations. Ezekiel 39:17-21.
Also in John, in Revelation,
I saw an angel standing in the sun, who called out with a loud voice, saying to all the birds flying in the middle of heaven, Gather yourselves together to the supper of the great God, so that you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses and those seated on them, and the flesh of all, free men and slaves, small and great. Revelation 19:17-18.
It is obvious that in these places 'flesh' is not used to mean flesh or 'blood' to mean blood.
The same applies then to the Lord's 'flesh' and 'blood' in John,
The bread which I shall give is My flesh. Truly, truly, I say to you, Unless you eat the flesh of the Son of Man and drink His blood you will have no life in you. He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. For My flesh is truly food, and My blood is truly drink. He who eats My flesh and drinks My blood abides in Me, and I in him. This is the bread which came down from heaven. John 6:50-58.
The Lord's flesh is the Divine Good of His Divine Love, and His blood is Divine Truth emanating from His Divine Good. This may be recognized from the consideration that they are the food which nourishes a person's spiritual life.
[4] This explains why He goes on to say, 'My flesh is truly food, and My blood is truly drink', and also, 'This is the bread which came down from heaven'. And since a person is joined to the Lord through love and faith, He also says, 'He who eats My flesh and drinks My blood abides in Me, and I in him'. But as stated above, this matter can be understood only by those who are able to think on a level above the bodily senses, in particular by those who believe in and love the Lord, because the Lord raises them from the life of their bodily senses up to the life of their spirit. That is, He raises them from the light of the world into the light of heaven, the light in which conceptions of things that are material, that is, impressions in the mind that are acquired by the body fade from view.
[5] Anyone therefore who knows that 'blood' means God's truth coming from the Lord can also see that 'shedding blood' in the Word does not mean killing or taking a person's physical life but killing or taking the life of his soul, that is, destroying his spiritual life, which consists of faith in and love to the Lord. When 'blood' is used to refer to blood shed unlawfully it means God's truth destroyed by falsities arising from evil, as is evident in the following places: In Isaiah,
When the Lord will have washed the excrement of the daughters of Zion and washed away the blood 1 of Jerusalem from its midst by a spirit of judgement and by a spirit of purging ... Isaiah 4:4.
In the same prophet,
Your hands are defiled with blood, and your fingers with iniquity. Their feet run to evil, and they hasten to shed innocent blood; their thoughts are thoughts of iniquity. Isaiah 59:3, 7.
In Jeremiah,
Yes, in your skirts the blood of poor innocent souls is found. Jeremiah 2:34.
In the same prophet,
... for the sins of the prophets, the iniquities of the priests who shed in the midst of Jerusalem the blood of the righteous. They went astray blind in the streets, they are defiled with blood. Things which have no power they touch with their garments. Lamentations 4:13-14.
In Ezekiel,
I passed by you and saw you weltering in your blood, 1 and I said, Live in your blood; 1 I indeed said to you, Live in your blood. 1 I washed you with water and washed away your blood 1 from upon you, and anointed you with oil. Ezekiel 16:6, 9.
In the same prophet,
You, son of man, will you dispute with the city of blood? 1 Declare to her all her abominations. By your blood which you have shed you have become guilty, and by the idols which you have made you are defiled. Behold, the princes of Israel, each according to his power, 2 have been among you and have shed blood. Men of intrigue have been among you, [ready] to shed blood, and among you have eaten on the mountains. Ezekiel 22:2-4, 6, 9.
In Joel,
I will give portents in heaven and on earth, blood and fire, and a column of smoke. The sun will be turned into thick darkness, and the moon into blood, before the great and terrible day [of Jehovah] comes. Joel 2:30-31.
And in John,
The sun became black as sackcloth made of hair, and the full moon became like blood. Revelation 6:12.
In the same book,
The second angel sounded, and so to speak a great mountain burning with fire was thrown into the sea, and a third part of the sea became blood. Revelation 8:8.
In the same book,
The second angel poured out his bowl into the sea, and it became like the blood of one dead, from which every living soul died in the sea. The third angel poured out his bowl into the rivers and into the fountains of water, and blood was made. Revelation 16:3-4.
[6] In these places 'blood' is not used to mean the life-blood of the human body when it has been shed, but the blood of spiritual life, which is God's truth, when violence has been done to it by falsity arising from evil. 'Blood' has a similar meaning in Matthew,
On you will come the righteous blood shed on the earth, from the blood of righteous Abel even to the blood of Zechariah, whom you killed between the temple and the altar. Matthew 23:35.
These words mean that from earliest times down to the present the Jews had been doing violence to the truths of the Word, to such an extent that they were unwilling to accept any inner, heavenly truth at all. Therefore they did not accept the Lord either. The shedding of His blood by them was a sign of their total rejection of God's truth; for the Lord was Divine Truth itself, which is the Word made flesh, John 1:1, 14. Their total rejection of God's truth that came from the Lord and was the Lord is meant by the following in Matthew,
Pilate washed his hands before the people, saying, I am innocent of the blood of this righteous person; you yourselves see [to it]. And answering, all the people said, His blood be on us and on our children. Matthew 27:24-25.
This accounts for the following incident described in John,
One of the soldiers pierced His side with a spear, and immediately blood and water came out. He who has seen has testified, and the testimony is true; and he knows that he is saying things that are true, so that you may believe. John 19:34-35.
The reason why water also came out is that 'water' means God's truth in its outward form, the kind of truth that the letter consists of. For the meaning of 'water' as truth, see 2702, 3058, 3424, 4976, 5668, 8568.
[7] All this also shows what is meant by being made pure by the Lord's blood, namely accepting the truth of faith from Him, 7918, 9088. Thus it also shows what is meant by the following in John, in Revelation,
They conquered the dragon by the blood of the Lamb and by the word of their 3 testimony. Revelation 12:11.
'The blood of the Lamb' is Divine Truth that comes from the Lord, as also is 'the word of their testimony'. 'The blood of the lamb' is innocent blood, for 'a lamb' means innocence, 3519, 3994, 7840. God's truth emanating from the Lord in heaven has innocence at the centre of it; for none other than those possessing innocence have any feeling for it, 2526, 2780, 3111, 3183, 3495, 3994, 4797, 6013, 6107, 6765, 7836 (end), 7840, 7877, 7902.
Fußnoten:
1. literally, bloods
2. literally, arm
3. The Latin means His but the Greek means their, which Swedenborg has in other places where he quotes this verse.
Joel 2
1
Blow the trumpet in Zion, and sound an alarm in my holy mountain! Let all the inhabitants of the land tremble, for the day of Yahweh comes, for it is close at hand:
2
A day of darkness and gloominess, a day of clouds and thick darkness. As the dawn spreading on the mountains, a great and strong people; there has never been the like, neither will there be any more after them, even to the years of many generations.
3
A fire devours before them, and behind them, a flame burns. The land is as the garden of Eden before them, and behind them, a desolate wilderness. Yes, and no one has escaped them.
4
The appearance of them is as the appearance of horses, and as horsemen, so do they run.
5
Like the noise of chariots on the tops of the mountains do they leap, like the noise of a flame of fire that devours the stubble, as a strong people set in battle array.
6
At their presence the peoples are in anguish. All faces have grown pale.
7
They run like mighty men. They climb the wall like warriors. They each march in his line, and they don't swerve off course.
8
Neither does one jostle another; they march everyone in his path, and they burst through the defenses, and don't break ranks.
9
They rush on the city. They run on the wall. They climb up into the houses. They enter in at the windows like thieves.
10
The earth quakes before them. The heavens tremble. The sun and the moon are darkened, and the stars withdraw their shining.
11
Yahweh thunders his voice before his army; for his forces are very great; for he is strong who obeys his command; for the day of Yahweh is great and very awesome, and who can endure it?
12
"Yet even now," says Yahweh, "turn to me with all your heart, and with fasting, and with weeping, and with mourning."
13
Tear your heart, and not your garments, and turn to Yahweh, your God; for he is gracious and merciful, slow to anger, and abundant in loving kindness, and relents from sending calamity.
14
Who knows? He may turn and relent, and leave a blessing behind him, even a meal offering and a drink offering to Yahweh, your God.
15
Blow the trumpet in Zion! Sanctify a fast. Call a solemn assembly.
16
Gather the people. Sanctify the assembly. Assemble the elders. Gather the children, and those who nurse from breasts. Let the bridegroom go forth from his room, and the bride out of her room.
17
Let the priests, the ministers of Yahweh, weep between the porch and the altar, and let them say, "Spare your people, Yahweh, and don't give your heritage to reproach, that the nations should rule over them. Why should they say among the peoples, 'Where is their God?'"
18
Then Yahweh was jealous for his land, And had pity on his people.
19
Yahweh answered his people, "Behold, I will send you grain, new wine, and oil, and you will be satisfied with them; and I will no more make you a reproach among the nations.
20
But I will remove the northern army far away from you, and will drive it into a barren and desolate land, its front into the eastern sea, and its back into the western sea; and its stench will come up, and its bad smell will rise." Surely he has done great things.
21
Land, don't be afraid. Be glad and rejoice, for Yahweh has done great things.
22
Don't be afraid, you animals of the field; for the pastures of the wilderness spring up, for the tree bears its fruit. The fig tree and the vine yield their strength.
23
"Be glad then, you children of Zion, and rejoice in Yahweh, your God; for he gives you the former rain in just measure, and he causes the rain to come down for you, the former rain and the latter rain, as before.
24
The threshing floors will be full of wheat, and the vats will overflow with new wine and oil.
25
I will restore to you the years that the swarming locust has eaten, the great locust, the grasshopper, and the caterpillar, my great army, which I sent among you.
26
You will have plenty to eat, and be satisfied, and will praise the name of Yahweh, your God, who has dealt wondrously with you; and my people will never again be disappointed.
27
You will know that I am in the midst of Israel, and that I am Yahweh, your God, and there is no one else; and my people will never again be disappointed.
28
"It will happen afterward, that I will pour out my Spirit on all flesh; and your sons and your daughters will prophesy. Your old men will dream dreams. Your young men will see visions.
29
And also on the servants and on the handmaids in those days, I will pour out my Spirit.
30
I will show wonders in the heavens and in the earth: blood, fire, and pillars of smoke.
31
The sun will be turned into darkness, and the moon into blood, before the great and terrible day of Yahweh comes.
32
It will happen that whoever will call on the name of Yahweh shall be saved; for in Mount Zion and in Jerusalem there will be those who escape, as Yahweh has said, and among the remnant, those whom Yahweh calls.
