3465. And he called it Shibah. That this signifies the conjunction of confirmed truth by means of these things, is evident from the signification of “calling by name,” as being the quality (see n. 144, 145, 1754, 1896, 2009, 3421 and that “names” thus signify a thing or state, n. 1946, 2643, 3422), here therefore the conjunction of confirmed truth by means of doctrinal things; for in the original tongue “Shibah” means “an oath,” which signifies confirmation (n. 2842, 3375). That is called the conjunction of confirmed truth, when interior truths conjoin themselves with exterior truth, which are doctrinal things from the literal sense of the Word. That with such persons there is conjunction by means of the truths which are of faith, and not so much by means of the goods which are of charity, was stated above (n. 3463).

3421. And he called their names. That this signifies their quality, is evident from the signification of “calling names,” as being the quality (see n. 144, 145, 1754, 1896, 2009, 2724, 3006, 3237); and as “to call names” or “a name” signifies the quality, therefore “to call” without a name being mentioned, in the internal sense of the Word signifies to be of such a quality. As in Isaiah:

Hear ye this, O house of Jacob ¹ who are called by the name of Israel, and are come forth out of the waters of Judah. For they call themselves of the city of holiness, and stay themselves upon the God of Israel (Isaiah 48:1-2); where “calling themselves of the city of holiness” signifies being of such a quality. And in Luke:

Behold thou shalt conceive in thy womb, and shalt bring forth a son, and shalt call his name Jesus; He shall be great, and shall be called the Son of the Most High (Luke 1:31-32);

“to be called the Son of the Most High” denotes being.

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