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Genesis 26

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1 And when a famine came in the land, after that barrenness which had happened in the days of Abraham, Isaac went to Abimelech king of the Palestines to Gerara.

2 And the Lord appeared to him and said: Go not down into Egypt, but stay in the land that I shall tell thee.

3 And sojourn in it, and I will be with thee, and will bless thee: for to thee and to thy seed I will give all these countries, to fulfill the oath which I swore to Abraham thy father.

4 And I will multiply thy seed like the stars of heaven: and I will give to thy posterity all these countries: and in thy seed shall all the nations of the earth be blessed.

5 Because Abraham obeyed my voice, and kept my precepts and commandments, and observed my ceremonies and laws.

6 So Isaac abode in Gerara.

7 And when he was asked by the men of that place, concerning his wife, he answered: She is my sister; for he was afraid to confess that she was his wife, thinking lest perhaps they would like him because of her beauty.

8 And when very many days were passed, and he abode there, Abimelech king of the Palestines looking out through a window, saw him playing with Rebecca his wife.

9 And calling for him, he said: It is evident she is thy wife: why didst thou feign her to be thy sister? He answered: I feared lest I should die for her sake.

10 And Abimelech said: Why hadst thou deceived us? Some man of the people might have lain with thy wife, and thou hadst brought upon us a great sin. And he commanded all the people, saying:

11 He that shall touch this man's wife, shall surely be put to death.

12 And Isaac sowed in that land, and he found that same year a hundredfold: and the Lord blessed him.

13 And the man was enriched, and he went on prospering and increasing, till he became exceeding great:

14 And he had possessions of sheep and of herds, and a very great family. Wherefore the Palestines envying him,

15 Stopped up at that time all the wells, that the servants of his father Abraham had digged, filling them up with earth:

16 Insomuch that Abimelech himself said to Isaac: Depart from us, for thou art become much mightier than we.

17 So he departed and came to the torrent of Gerara, to dwell there:

18 And he digged again other wells, which the servants of his father Abraham had digged, and which, after his death, the Palestines had of old stopped up: and he called them by the same names by which his father before had called them.

19 And they digged in the torrent, and found living water.

20 But there also the herdsmen of Gerara strove against the herdsmen of Isaac, saying: It is our water. Wherefore he called the name of the well, on occasion of that which had happened, Calumny.

21 And they digged also another; and for that they quarreled likewise, and he called the name of it, Enmity.

22 Going forward from thence, he digged another well, for which they contended not: therefore he called the name thereof, Latitude, saying: Now hath the Lord given us room, and made us to increase upon the earth.

23 And he went up from that place to Bersabee,

24 Where the Lord appeared to him that same might, saying: I am the God of Abraham thy father; do not fear, for I am with thee: I will bless thee, and multiply thy seed for my servant Abraham's sake.

25 And he built there an altar: and called upon the name of the Lord, and pitched his tent: and commanded his servants to dig a well.

26 To which place when Abimelech, and Ochozath his friend, and Phicol chief captain of his soldiers came from Gerara,

27 Isaac said to them: Why are ye come to me, a man whom you hate, and have thrust out from you?

28 And they answered: We saw that the Lord is with thee, and therefore we said: Let there be an oath between us, and let us make a covenant,

29 That thou do us no harm, as we on our part have touched nothing of thine, nor have done any thing to hurt thee: but with peace have sent thee away increased with the blessing of the Lord.

30 And he made them a feast, and after they had eaten and drunk:

31 Arising in the morning, they swore one to another: and Isaac sent them away peaceably to their own home.

32 And behold the same day the servants of Isaac came, telling him of a well which they had digged, and saying: We have found water.

33 Whereupon he called it Abundance: and the name of the city was called Bersabee, even to this day.

34 And Esau being forty years old, married wives, Judith the daughter of Beeri the Hethite, and Basemath the daughter of Elon of the same place.

35 And they both offended the mind of Isaac and Rebecca.

   

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Arcana Coelestia #3304

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3304. And his hand laid hold on Esau’s heel. That this signifies the lowest of the good of the natural to which it adhered with some power, is evident from the signification of “hand,” as being power (see n. 878; and that it is predicated of truth, n. 3091); from the signification of “laying hold of,” as being to adhere; from the signification of “heel,” as being the lowest of the natural (see n. 259); and from the representation of Esau, as being the good of the natural (see n. 3302). Hence it is evident that “his hand laid hold on Esau’s heel” signifies the lowest of the good of the natural to which truth adhered with some power.

[2] As regards truth adhering with some power to the lowest good of the natural, the case is this: The natural, or the natural man, when being regenerated, has its conception as to good and truth from the rational, or through the rational from the spiritual; through this from the celestial; and through this from the Divine. Thus does the influx follow in succession, and beginning from the Divine descends until it terminates in the lowest of the natural, that is, in the worldly and corporeal. When the lowest natural is affected with faults by what is hereditary from the mother, truth cannot be united to good, but can only adhere to it with some power; nor is truth united to good until these faults have been driven away. This is the reason why although good is indeed born with man, truth is not; and therefore infants are devoid of any knowledge of truth; and truth has to be learned, and afterwards conjoined with good (see n. 1831, 1832). Hence also it is said that they “struggled together in the midst of her,” that is, they fought (n. 3289). From this it follows that from the first conception truth supplants good, as is said of Jacob in regard to Esau:

Is not he named Jacob? For he hath supplanted me these two times (Genesis 27:36).

And in Hosea:

To visit upon Jacob his ways, according to his doings will he recompense him; in the womb he supplanted his brother (Hos. 12:2-3).

[3] They who keep the mind solely in the historicals, and who are not able to withdraw it from them, do not know but that these and former passages simply foretell the events which came to pass between Esau and Jacob, and this conviction is confirmed also by what follows. But the Word of the Lord is of such a nature that the historicals are in their own series, while the spiritual things of the internal sense are in theirs; so that the former may be viewed by the external man, and the latter by the internal man, and that in this way there may be a correspondence between the two, namely, between the external man and the internal; and this by means of the Word, for the Word is the union of earth and heaven, as has been frequently shown. Thus in everyone who is in a holy state while reading the Word, there is a union of his external man which is on the earth, with his internal man which is in heaven.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia #3091

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3091. And she hasted, and let down her pitcher upon her hand. That this signifies submission of the recipients from power, 1 is evident from the signification of “letting down,” as being submission; from the signification of a “pitcher” as being a recipient (see n. 3068, 3079); and from the signification of the “hand,” as being power (see n. 878). The submission of the recipients, from power, consists in the doctrinal things, the knowledges, and the memory-knowledges (which are the recipients, n. 3068, 3079), applying themselves.

There is a chain of subordination, thus of application, and consequently of submission, from the First of life, or the Lord. As the things which are in a lower place ought to serve the higher, they must be in submission; for without their submission there is no conjunction. The “power” here spoken of is from truth; this causes the things which are below to submit. In the Word power is especially attributed to truth; and therefore the “hands,” “arms,” and “shoulders” (by which in the internal sense powers are signified) are predicated of truth (see n. 878, 1085); and the power which appears to be from truth is itself from good, through truth.

Fußnoten:

1. That is, with all their might. [Reviser.]

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.