Die Bibel

 

Genesis 22

Lernen

   

1 After these things, God tempted Abraham, and said to him: Abraham, Abraham. And he answered: Here I am.

2 He said to him: Take thy only begotten son Isaac, whom thou lovest, and go into the land of vision: and there thou shalt offer him for a holocaust upon one of the mountains which I will show thee.

3 So Abraham rising up in the night, saddled his ass: and took with him two young men, and Isaac his son: and when he had cut wood for the holocaust he went his way to the place which God had commanded him.

4 And on the third day, lifting up his eyes, he saw the place afar off.

5 And he said to his young men: Stay you here with the ass: I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you.

6 And he took the wood for the holocaust, and laid it upon Isaac his son: and he himself carried in his hands fire and a sword. And as they two went on together,

7 Isaac said to his father: My father. And he answered: What wilt thou, son? Behold, saith he, fire and wood: where is the victim for the holocaust?

8 And Abraham said: God will provide himself a victim for an holocaust, my son. So they went on together.

9 And they came to the place which God had shown him, where he built an altar, and laid the wood in order upon it: and when he had bound Isaac his son, he laid him on the altar upon the pile of wood.

10 And he put forth his hand and took the sword, to sacrifice his son.

11 And behold an angel of the Lord from heaven called to him, saying: Abraham, Abraham. And he answered: Here I am.

12 And he said to him: Lay not thy hand upon the boy, neither do thou any thing to him: now I know that thou fearest God, and hast not spared thy only begotten son for my sake.

13 Abraham lifted up his eyes, and saw behind his back a ram amongst the briers sticking fast by the horns, which he took and offered for a holocaust instead of his son.

14 And he called the name of that place, The Lord seeth. Whereupon even to this day it is said: In the mountain The Lord will see.

15 And the angel of the Lord called to Abraham a second time from heaven, saying:

16 By my own self have I sworn, saith the Lord: because thou hast done this thing, and hast not spared thy only begotten son for my sake:

17 I will bless thee, and I will multiply thy seed as the stars of heaven, and as the sand that is by the seashore: thy seed shall possess the gates of their enemies.

18 And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice.

19 Abraham returned to his young men, and they went to Bersabee together, and he dwelt there.

20 After these things, it was told Abraham that Melcha also had borne children to Nachor his brother.

21 Hus the firstborn, and Buz his brother, and Camuel the father of the Syrians,

22 And Cased, and Azau, and Pheldas, and Jedlaph,

23 And Bathuel, of whom was born Rebecca: These eight did Melcha bear to Nachor Abraham's brother.

24 And his concubine, named Roma, bore Tabee, and Gaham, and Tahas, and Maacha.

   

Aus Swedenborgs Werken

 

Arcana Coelestia #2790

studieren Sie diesen Abschnitt

  
/ 10837  
  

2790. 'The place from afar off' means into the state which He foresaw. This is clear from the meaning of 'place' as state, dealt with in 1273-1277, 1376-1381, 2625, and from the meaning of 'seeing from afar off' as foreseeing.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Aus Swedenborgs Werken

 

Arcana Coelestia #1376

studieren Sie diesen Abschnitt

  
/ 10837  
  

1376. POSITION AND PLACE, AND ALSO DISTANCE AND TIME IN THE NEXT LIFE - continued

I have spoken frequently to spirits about the idea that place and distance with them are not anything real but only appear to be so, being nothing other than their states of thought and affection, which vary in the way place and distance do and which visually present themselves as such in the world of spirits. This is not so much the case with angels in heaven. They have no idea of place or of time, but only of states. Spirits however who cling to bodily and earthly ideas do not comprehend this because they imagine that everything really is exactly as they behold it. Such spirits can scarcely be led to believe otherwise than that they are living in the body, and refuse to be convinced that they are spirits. Thus they can scarcely be led to believe that any appearances or illusions are possible, desiring to live in illusions, and so they shut themselves off from grasping and acknowledging truths and goods, which are very far from being illusions. They have been shown time and again that change of place is merely an appearance, and also an illusion of the senses. In fact there are in the next life two kinds of changes of place. The first is that mentioned already, in which every spirit and angel in the Grand Man remains all the time in his own position; this is an appearance. The second is that in which spirits appear in a place when in fact they are not there at all; this is an illusion.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.